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Where did this come from and how did this become accepted?
With the poor grammar I cannot determine if the OP is complaining that there’s too much Peyos or too little Peyos.
But, in either event, look at the Teimanim if you want to know what the traditionally correct approach to Jews donning Peyos is.
Joe,
Too little peyos
I guess it will FADE away
maybe you should first start with pronouncing ayn like a teimeni
I saw a yungerman with a fade at a restaurant recently. Not sure who he learns by. He was married to a woman who was wearing a lace-top sheitel. Oy!
Peyos is no different than any other style. It is a style.
Poor grammar? These are yeshiva non-secular educated ppl writing these posts!
Does anyone care to explain or define what “fade no Peyos” is or means?
common saychel -I think you meant to write FFFFFF Fade awayyyyyyyyyy
‘Peyos is no different than any other style”
Huhh??? There are some that naively believe that having pyeos is m’doraisah (V’yikra 19.27).
Shtreimlach and Huizen Zaaken are hashkafah-based style statements from the Alte Heim. Peyos are not,
It is quite clear what the op meant.
A certain style, where when getting a haircut done, the area around the peyot are cut/shaved to make it look like they don’t exist/are not there as much as possible, without being able to call it downright assur mideorayta (which yes peyot is mideorayta, the shiur of it is a machaloket haposkim, but peyot in its core is mideorayta), and this is very concerning, something which definitely does not come from Rabbanim.
Going with any kind of hat/streimel etc as GadolHatorah stated is but a minhag based on the clothes that were and are worn within that setting/kehilla.
Peyot and the brit kodesh are the two physical simanim of a jew.Guys, go google for images of lithuanian jews / mir yeshiva/ teltz yeshiva … and you will see how Jews were typically dressed both in the streets and in the yeshivos.
I tried to put a list of broken links but they did not show up.
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