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How can any merchant make any sale valued at anything more than a small transaction to a married woman unless he knows in advance that her husband permits the purchase? Halachicly that’s required. If he does so without knowing this in advance the husband can later force him to return the money she paid him even if the product was already consumed. And even if the husband doesn’t do so, if he wasn’t happy about the transaction the merchant is effectively a ganav unless he makes the husband whole.
I don’t know if this halacha applies currently as the wife sometimes earns more than the husband. They are willing to work in order to have a say in how to spend the money.
Since women didn’t work outside of the house, she should be able to say, either I can buy whatever I want besides supporting you, or you supporr me and I will not work outside of the house.
Reminder that one of the Mods wisely posted yesterday that a Trolling post can either seek to aggravate certain other posters or occasionally to solicit opinions on controversial issues.
Obviously, here Rev Yosef is really upset that he came home earlier this afternoon for Shabbos and discovered that Rebbitzen Yosef had purchased a new beachfront South Florida condo using funds that were a gift from her father, to get away from the cold weather (and possibly Reb Yosef as well) during the winter months. Outraged by this act of civil disobedience, Reb Yosef immediately called the real estate agent demanding a refund of the deposit but was politely told to engage in certain activities that cannot be repeated here on YWN. Thus, Reb Yosef is considering whether these funds (which were a gift to his wife from her father) immediately became marital property and thus HIS property and therefore the Florida real estate agent is mamash a ganov in accordance with hilchos Yosef.
More to come motzi Shabbos.
P.S. Presumption that no woman earning more than Reb Yosef would have married him so that he could claim control over her earnings so the hypothetical provides that the funds were “gifted” to her.
I think that if a woman is carrying around money or a credit card, that she has permission to use it. If she didn’t have permission then it means she stole it. Since we’re not supposed to needlessly be choshed a fellow yid, it’s safe to assume that she did not steal the money. If the husband tries to claim that his wife stole the money from him, I doubt they will be married much longer.
Presumably, Reb Yosef will argue that In order to offset his obligation under the Ketubah to support the Rebitzen in the style she deserves, she was required under halacha to surrender all her property and earnings to Reb Yosef (along with with any profits she might make through investments, winning the lottery etc.). I could not find any place where chazal bring down whether that include a gift from her father for the specific purpose of purchasing a Florida condo?
Also, hopefully Reb Yosef will clarify my understanding that the Rebbitzen may NOT have been required to convey all of her property rights to her husband if she explicitly made clear her intention to support herself (Masseches Kessubos: 46b-47b]. Thus, the real estate agent, having been informed of Rebitzen Yosef’s declared self-supporting status correctly assumed he didn’t need Reb Yosef’s approval to take the deposit for the Condo.
The real questioni is whether Reb Yosef will be inviting his DR chevrusah down to Florida for Super Bowl weekend (at Hard Rock Stadium in Miami). And no, its on February 1st, a month after the Siyum in the Snow at Met Life Stadium on January 1st.GH,
Joseph’s three wives work hard to support him and their twenty-seven children so they deserve whatever creature comforts they can afford. I hope they enjoy their well-earned winter respite in South Florida while he’s on ice in Brooklyn.
Of course, Joseph is wrong halachically. There’s no reason the merchant needs to assume that the transaction is without the explicit or implicit permission of the husband. If he would want to challenge the transaction, he would need to prove that it was outside of their normal spending patterns and was without permission, which is nearly impossible to do.
This is is all assuming she didn’t say איני נזונת ואיני עושה, in which case the whole thing doesn’t start.
Isn’t this the wrong place to post such a question? Speak to your local Orthodox Rabbi (and make sure he isn’t Gadolhadorah…).
The standard teno’im (at least every time I’ve listened to them being read) says וישלטון בנכסיהון שוה בשוה. Therefore none of the halachos that the OP referenced apply any more, and the wife has the same right as the husband to make any purchase.
Simplesense……Not everyone has the yichus to have a Gadolhadorah as their local rav/posek. Also, the original question/troll by Reb Yosef was rather thought-provoking.
Joseph, 90% or more of your posts are about womens’ obligations (or percieved obligations) to their husbands.
That is an obsession right there…Maybe you should think in the opposite direction and put forth some thought provoking questions of what husbands’ obligations are to their wives. It is healthy to be thinking not only of womans’ obligations to their husbands and but your brain should at least sometimes be thinking about husbands’ obligations to their wives if this is the generally the topic of your thought process.
Any rov will say that if the husband purchases for example, large properties for personal use, if the his family will live there, then the wife must be consulted. And of course, vice versa if the women makes such purchases. But if it is for business purposes where they have separate businesses, then this question is ridiculous because every normal husband wants his wife to be successful and automatically endorses substantial business transactions if she has a successful track record, and if the husband hampers a wife in any way, he’s obviously not fit for marriage. ( And good luck in court to the husband who tries to abolish large transactions made by his wife…)
Hmm….so if my wife enrolls my son in yeshiva, I can balk at paying the tuition?
Is this Halacha? Why not take such a position to Beis Din? You should learn about things like Dina D’Malchusa Dina and Minhag Hamakom, and how they impact the actual rulings Beis Din would give on these things.
I mean just consider the consequences in refusing to do business with women as they need their husband’s permission. That would likely open the merchant to all sorts of legal issues. Would be very strange for any Beis Din to uphold such a strict approach (a strict “Din” approach to disputes is generally not how matters are resolved in Beis Din… and this FYI, is perfectly fine in Halacha).
Being Joseph’s wife, I can attest that he has never once told me off for purchasing property in Florida. Because I never bought property, anywhere. And I never bought anything else, for that matter. Mainly because I’m locked in a closet without access to the outside world. So stop with the unfounded accusations, okay?
Devny: Apparently, it was your evil twin sister (the one who went to the MO seminary) and somehow obtained your hacked confidential information from a Ukrainian website and was able to deposit your father’s check in her bank account and make the purchase in your name. However, she was very sensitive to Reb Yosef’s concerns and your new Condo has its very own closet with a small window where you can be locked away but you will have a wonderful view of the beach. Closing is scheduled for Zois Chanukah.
Joseph, I’m not sure whose nusach of the teno’im I’m remembering, but that phrase is definitely in there. And yes, of course anything written in the teno’im overrides “the Halachic default monetary obligations of a married couple for a lifetime”. That’s what teno’im are: The terms of the marriage. If the original terms of the marriage are that the couple will have equal control of their possessions, then they do, regardless of what the halacha would have been without such a condition. How else could it be? What did you think teno’im were, that you dismissed them like that?
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