Ladies First – Is it respectful or not?

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  • #1178496
    Lilmod Ulelamaid
    Participant

    Wolf: “Rav Avigdor Miller (Awake My Glory): There cannot be two kings. The marriage relationship is two-fold. 1) The wife is submissive. This is not only Jewish but natural. There can be no harmony when there are two commanders. Without this indispensable condition, the home is disordered.

    I do not find this to be true.

    “First of all, I find it strange that anyone would compare a marriage to a military formation. Of course, in the military there must be one person in charge. But a marriage is not a military brigade, nor is it a kingdom to be ruled. It’s a partnership – and like all partnerships, it has to be run according to the personalities and skills of the partners. If the partnership works with one dominant person and one submissive — then all the more power to them. But saying that it is impossible to work with two people who have equal say in the affairs of the marriage is downright wrong, as there are plenty of people today who have marriages where they work together — not as king and servant or master and servant.”

    Wolf, I don’t think there is necessarily a contradiction between what you are saying and what Rav Avigdor Miller is saying. The problem with these quotes (and presumably the reason that the moderators didn’t want to post them) is that it is very easy to misunderstand and misapply them.

    I highly doubt that Rav Avigdor Miller intended that people should view marriage as a military formation. I also don’t think that the Rambam meant that women should be treated as slaves.

    The husband and wife ARE partners! BUT at the same time, they do have different roles and the husband’s role involves being the more dominant one in certain ways.

    Everyone is different and everyone is affected by their society to some extent, and while me must try to apply the Torah guidelines to our lives and our marriages, we also have to be realistic about who we are, and go about things in a natural way that works for us.

    #1178497
    Lilmod Ulelamaid
    Participant

    “I find arrogance to be offensive on anyone — man or woman. I certainly don’t find it to be an “ornament.”

    My apologies. I clearly missed the word “not” in the original quote from Rabbi Miller.

    The Wolf”

    I wrote my post before this was posted.

    #1178498
    gavra_at_work
    Participant

    That doesn’t conform to Rav Miller’s “There cannot be two kings… The wife is submissive… There can be no harmony when there are two commanders…”

    I don’t see why not. Please explain yourself.

    #1178499
    WolfishMusings
    Participant

    I wrote my post before this was posted.

    I realized. 🙂

    The Wolf

    #1178500
    WolfishMusings
    Participant

    The husband and wife ARE partners! BUT at the same time, they do have different roles and the husband’s role involves being the more dominant one in certain ways.

    And I disagree with that being a rule.

    As I said, if a couple works with the dynamic of the man being dominant and the woman submissive, then fine — that’s what works for that couple. But the same is true if it’s the exact opposite, or if their personalities are somewhere in the middle. My objection was to Rabbi Miller’s statement that it *must* be this way for a marriage to work. I know from my own marriage and plenty of others that it’s simply not so.

    No two marriages are the same, as the people involved in them are different. How each couple interacts with each other is up to them. To say that the man must have traits X, Y and Z and the woman must have traits A, B and C for a marriage to work is just false. Each couple has to determine on their own how their relationship is going to work and trying to force them into roles that are not within their personalities or that would upset the dynamic of their relationship is just asking for trouble.

    The Torah ideal isn’t for the man to be dominant and the woman submissive. The Torah ideal is to have a functioning, loving relationship — however the interpersonal dynamics between them works out.

    The Wolf

    #1178501
    Joseph
    Participant

    Wolf: The Torah ideal isn’t for the man to be dominant and the woman submissive.

    Torah: ????? ???????? ????????????? ?????? ???????? ?????

    #1178502
    WolfishMusings
    Participant

    Wolf: The Torah ideal isn’t for the man to be dominant and the woman submissive.

    Torah: ????? ???????? ????????????? ?????? ???????? ?????

    We’ve covered this before. That’s not a statement that things *must* be that way. In the same Parsha it also says ???????? ???????? ???????????? ?????????? ???????? ???????? ??????. Does that mean that a woman can’t have painkillers during childbirth?

    It doesn’t matter how many other sources you bring because I can see with my own eyes that there are successful couples where the marriage works even though it isn’t in the dominant male/submissive female paradigm. Saying that it must be that way for the marriage to be successful is false — and it doesn’t matter how many sources you bring to the contrary because the evidence of my own eyes and the experiences that I personally have gone through are more convincing to me.

    However, I will throw you a bone on the matter. Many of those sources you brought were written at a time and in a culture when, perhaps, the dominant male/submissive female paradigm was dominant and expected. But today, the culture is very different than back then — and people’s expectations of themselves, their spouses and their roles in marriage have shifted significantly since then. So, I’ll grant, it’s possible that the statement that a marriage must work that way was true in certain times, certain places and certain cultures — but in the America of today, it is not.

    You can decry it. You can wail and gnash your teeth about it. You may state that it’s a betrayal of everything the Torah holds dear — but it doesn’t matter. You can’t change people and their expectations by whim. You have to deal with the reality as it currently exists and, as it does, your preferred paradigm for marriage does not have to be the only one for a successful marriage.

    The Wolf

    #1178503
    Joseph
    Participant

    The Torah Temimah and Rav Emden and some of the others lived fairly recently. In fact, the Torah Temimah passed away in the 1940s and even lived in America for a time. So it was the way of the world from Matan Torah through the modern era and only changed when Susan B. Anthony or Betty Friedan came along?

    #1178504
    Person1
    Member

    Joseph did you even read what the Wolf said? He made it very clear on several of his posts that he disagrees with you because his own experiences show otherwise. Why do you insist on making this about feminism and the western world?

    You keep bringing the western world in, which makes me suspect it plays a very big part in the way you form your opinions.

    #1178505
    Joseph
    Participant

    Person1: Many people claim that they see with their own own eyes and/or experience that toeiva “marriages” are “successful couples” where the so-called “marriage” works.

    They probably even believe that.

    #1178506
    Little Froggie
    Participant

    If I must add my one and a half cents..

    Joseph is right in a sense, the world was created in a fashion where when things are the normal way, it follows how the designer intended it to be. And everyone knows that. Its common sense. I just feel that there’s no need to keep harping on such issues. Gemarah somewhere says that because Achashveirosh sent such silly edict proclaiming a man should rule in his house, for it’s plainly obvious – even a lowly man is boss in him home, they decided to cast away his second edict of destroying the Jews as foolishness too. So keeping on this topic over and over doesn’t do anyone good.

    On another note, as I’ve read from Rav Pinkus’s books, if one is questioned about any mitzvah, one is not allowed to “water it down”, make it appease-able to the public ect. Even if it’s pikuach nefesh, he says it’s ???? ??? ?????, included in the aveira of ????? ??????, to alter the Torah or mitzvohs. HOWEVER, there is NO MITZVAH to initiate, to go around and broadcast things that might get us in a bind… No, no Mitzvah to do that.

    #1178507
    Person1
    Member

    Joseph, I didn’t say that I agree with the Wolf. but you just ignored what he said and assumed he was driven by feminism. That’s not a reasonable way to debate.

    #1178508
    Person1
    Member

    Joseph:

    If you open your eyes and look around you you’ll see many frum families where the wife has a lot to say on everything that happens in the house. They are not all sinners or feminists. In fact, when I read stories about gdoley israel it’s clear that some of them had wives who had a lot to say on many things. They are also not sinners, baaley toeiva or feminists.

    Here’s how I see it: the Rambam only talks about the wife. He doesn’t say anywhere that the husband is obligated to be the dominant one. Please let me know if any of your sources say anything about the husband being obligated to be dominant.

    So if the husband has made a decision but his wife won’t listen to him, I can see how that’d be a problem according to the Rambam. Or, if the husband made a decision, but he listens to his wife because he thinks men and women should have an equal saying on everything – I can again see how that’s a problem.

    But if the husband is just not cut out to be a “king” or a “commander”, and his wife is the one managing the house simply because she is more dominant in her nature, I cannot see how that’s a problem at all. In general if for any reason the husband wants his wife to be the one who have a word about some subject, there’s nothing wrong with that.

    #1178509
    Person1
    Member

    Little Froggie while it’s true that it’s more normal for the husband to be dominant, that doesn’t make it an obligation by the torah. It’s also normal for the husband to be the one who provieds for the family, while the wife is raising the kids. Yet in many frum communities, espacially in E”Y, the wife works until 16:00 pm and is the one who’s bringing the money.

    Regarding the megila, obviously the husband has always been the one who is the ruler LEGALLY. There’s no argument about that.

    #1178510
    Lilmod Ulelamaid
    Participant

    No one has to agree with Rav Avigdor Miller’s views. We do have to accept the Rambam. We can acknowledge the fact that it may be hard to live our lives according to the way he describes. This may be due to many factors such as the fact that we may not be understanding him accurately or due to the society we live in or due to the fact that it is difficult to figure out how to apply his words to our lives or due to the (possibly incorrect)meaning that the average Western mind ascribes to his words.

    But it doesn’t really matter so much on a practical level. As Wolf said, each person has to figure out what works best for him in his marriage. It is worthwhile to try to figure out how and to what extent we can apply the words of the Rambam to our marriages, but we should not make ourselves crazy about it if it is not working for us.

    At the same time, we have to be careful how we speak about the Rambam and other Torah sources. The fact that we have trouble understanding how to apply his words to our lives (whatever the reason for that may be), it does not mean that his words aren’t true. It probably means either that we are understanding him incorrectly or that for whatever reason we are not capable of living up to it. Chances are it’s a combination. IT DOES NOT MATTER. As long as we acknowledge that it IS emes but not something for us right now.

    On a personal note, I have had similar experiences in other areas. In my case, they were generally in areas regarding actual Halachos D’oraisa. For example, I realized recently that there I have a problem in terms of understanding how to apply the halachos of Kibbud Av v’eim in my life. I was brought up with a very strict understanding of Kibbud Av v’eim. If you learn the halachos, that seems to be the correct understanding.

    However, it occurred to me recently that it is a problem that I have been living my life that way since it is NOT good for my relationship with my parents, and if it is NOT good for my relationship with my parents, it does not make sense for me to be living my life that way. However, I had a problem, because halacha is halacha on the one hand, but on the other hand, it did not make sense that I am supposed to be acting in a way that is bad for my relationship with my parents.

    I spoke to someone about it who was able to give me some guidance and understanding of what my approach should be. It is difficult to give it over exactly, but the basic idea was that I came to the realization that when it comes to any areas of halacha having to do with relationships and emotions, etc, you can’t be a perfectionist and you can’t approach it the way you approach not turning on a light on Shabbos. You have to be realistic about who you are and what you are capable of and what works for you while constantly striving for a higher level of course, but not worrying about things that are not in your frame of reference.

    There are few people nowadays who can have healthy relationships with their parents if they concern themselves too much about all the technical halachos brought down in the Shulchan Aruch. That is fine. It doesn’t mean those halachos are not emes. It doesn’t mean that they are not the ideal. It does mean that if someone can’t relate to them, they shouldn’t worry about them too much.

    The same goes with the above-quoted words of the Rambam which are not dealing with serious clear-cut halachos d’oraisa (unlike hilchos kibbud av v’aim). To the extent that one understands and can apply the words of the Rambam to his marriage, that is beautiful and wonderful. If someone feels that applying the words of the Rambam to his marriage will ruin his marriage, he should NOT do so, because that would be a dumb thing to do, and I think the Rambam would be the first person to tell him this! This does not mean that the words of the Rambam are not correct – it simply means they are not for him right now, or more likely, that he is not correctly understanding how to apply them. It doesn’t really matter what the reason is.

    #1178511
    Lilmod Ulelamaid
    Participant

    As Person1 correctly pointed out, nowhere does the Rambam suggest that the husband has to “dominate” his wife. The obligation lies on the wife to TRY to do what her husband wants. If her husband doesn’t mind if she does not live her life that way (as in Wolf’s case), it certainly is not a problem.

    I have a friend who is very into the concept of “ish keshaira oseh ratzon baala” and she very much lives or tries to live her life that way. But you know how many times I have seen her not doing that? She is a normal person with a normal (although unusually good!) relationship with her husband. She tries to live up to this, but she and her husband are realistic about it. Her husband is a normal person who is happy to be married to someone normal.

    And she is someone who is coming from the type of background/mentality which make it more natural for her to live her life that way. Yet she still doesn’t expect herself to be like that 100%. Kal v’chomer if someone is not coming from that type of mentality.

    And again, if the husband is happy for her not to be that way then it is fine. Actually, in that case, “doing what her husband wants” would anyhow mean not being like that. So in Wolf’s case, Mrs. Wolf actually is fulfilling the dictates of the Rambam by not living her life that way.

    #1178512
    Joseph
    Participant

    Person1: “If you open your eyes and look around you you’ll see many frum families where the wife has a lot to say on everything that happens in the house. They are not all sinners or feminists.”

    Who said otherwise? I specifically quoted Rav Miller zt’l as saying: “He is the Captain, but she is the First Mate whose counsel is respected.”

    “and his wife is the one managing the house”

    It’s quite common for the husband to delegate managing the house to his wife. Probably even prevalent.

    Regarding the wife having to do what her husband tells her, it is b’feirush halacha in Shulchan Aruch and throughout the poskim. See, for example, Shulchan Aruch YD 240:17 and S”A EH 69.

    #1178513
    Sam2
    Participant

    LF: Many Poskim have pointed out that it seems from our use of the Vilna Shas and how Bava Kama 36 is printed that we don’t hold like the Yam Shel Shlomo that making Torah more appealing to non-Jews who might not like it as is is Yeihareg V’al Ya’avor.

    #1178514
    Little Froggie
    Participant

    It depends how you learn p’shat in that Gemarah. And the plain p’shat would be that indeed it would not be permitted for us to do. Those were the words of the ????????, not the Chachamim.

    #1178515
    Joseph
    Participant

    Sam: Are you referring to the net results of Church censors forcing us to take out some parts of the Gemorah and other seforim, on pain of burning the seforim otherwise?

    #1178516
    WolfishMusings
    Participant

    The Torah Temimah and Rav Emden and some of the others lived fairly recently. In fact, the Torah Temimah passed away in the 1940s and even lived in America for a time. So it was the way of the world from Matan Torah through the modern era and only changed when Susan B. Anthony or Betty Friedan came along?

    None of that matters. I was throwing you a bone. Don’t want it? That’s fine… but my point still remains – saying that a marriage must be the way Rabbi Miller describes it (or else it’s not a successful marriage) is just plain wrong.

    Many people claim that they see with their own own eyes and/or experience that toeiva “marriages” are “successful couples” where the so-called “marriage” works.

    Really??? You’re comparing a marriage of the type we’re discussing to a homosexual marriage? You think that they’re both the same???

    The Wolf

    #1178519
    Lilmod Ulelamaid
    Participant

    Joseph: “Many people claim that they see with their own own eyes and/or experience that toeiva “marriages” are “successful couples” where the so-called “marriage” works.”

    Wolf: “Really??? You’re comparing a marriage of the type we’re discussing to a homosexual marriage? You think that they’re both the same???”

    Wolf, he wasn’t comparing them in the sense that you mean. He was simply trying to prove that the argument that one could have a good marriage w/o following the Torah’s dictates is not a proof that it is the right way to do things.

    It’s similar to the way the (Mishna? Gemara) lists the issur of walking between 2 women together with the issur of walking between 2 dogs. It doesn’t mean that women are comparable to dogs. It just means that they both fall in the same category in terms of not being supposed to walk between them.

    He is right in a sense. But my counter argument would have been that the two are not comparable for the following reason: The Torah dictates that are being quoted regarding marriage are: a) not D’oraisa as far as I know, and I don’t think they are even D’Rabbanan, and I don’t think someone is being over an issur by not doing things this way

    b) my understanding (although I could be wrong) is that the point of these dictates IS to have a good marriage, so if someone has a good marriage not doing things this way, it would seem to me that they have a good point (as opposed to a toeiva “marriage” where we couldn’t care less if they have a good marriage or not and that is not the reason for the issur).

    #1178520
    Joseph
    Participant

    They are Halacha.

    #1178521
    Lilmod Ulelamaid
    Participant

    Not in the same way – as I pointed out in my post about the Halachos of kibbud av v’eim.

    In any case, I don’t get what the argument is about. As I pointed out earlier, if the husband doesn’t want his wife to be submissive to him, then she doesn’t have to be.

    #1178522
    Lilmod Ulelamaid
    Participant

    I think a big part of the problem is semantics. The words “dominant” and “submissive” which do not appear in the Rambam have very negative connotations.

    #1178523
    Joseph
    Participant

    I think the proper term is subservient.

    Shulchan Aruch(Y.D. 240:17): Both men and women are equal in being required to honor and fear their parents. However, the woman does not have the ability to fulfill this Mitzvah because she is subservient to her husband. Therefore, she is exempt from the Mitzvah of honoring her father and mother while she is married. If she gets divorced or widowed she is obligated.

    #1178524
    Sparkly
    Member

    i love halacha i think im going to switch jobs with lilmod ulelamaid.

    #1178525
    Lilmod Ulelamaid
    Participant

    The word subservient has even more negative connotations than the word ‘submissive’. It gives the wrong impression.

    #1178526
    Lilmod Ulelamaid
    Participant

    Sparkly – problem is that I’m not willing to switch with you. No way would I want to be a pharmacist!

    #1178527
    Lilmod Ulelamaid
    Participant

    Besides, Sparkly, if you want your husband to learn and you want to make sure that he never has to work, you have to make sure that you have a well-paying job.

    #1178528
    Sparkly
    Member

    lilmod ulelamaid – why dont you want to be a pharmacist? i dont want to be a pharmacist because its taking me ages.

    #1178529
    Joseph
    Participant

    That’s the term the S”A uses.

    #1178530
    Sparkly
    Member

    Joseph – whats the S”A?

    #1178531
    Sparkly
    Member

    lilmod ulelamaid – good shabbos saying that now because when i got home tomorrow from school for you it will be shabbos probably lucky you!

    #1178532
    Lilmod Ulelamaid
    Participant

    Joe, the SA (Shulchan Aruch) does not use the term “subservient” since it was not written in english. A translation from one language to another is never accurate.

    Additionally, the problem that I am referring to could still be a problem even if you quoted the exact word in Lashon Hakodesh used by the Shulchan Aruch. The problem is that that word may have different connotations to people nowadays. That is why you can’t just quote things like this without explaining. (btw, that is one of the problems with the usage of modern hebrew. It has caused us to misunderstand Lashon Hakodesh).

    #1178533
    Lilmod Ulelamaid
    Participant

    Sparkly – have a great Shabbos!!!!

    #1178534
    Joseph
    Participant

    ” The Torah dictates that are being quoted regarding marriage are: a) not D’oraisa as far as I know”

    As you can see from the afore-quoted halacha in Shulchan Aruch, they are so strong that it actually takes precedence over the wife’s d’oraysa of Kibud Av Veim, one of the Aseres Hadibros.

    #1178535
    Lilmod Ulelamaid
    Participant

    Joseph – that’s a good point, but I still wonder if it’s d’oraisa? I don’t know either way, but I am wondering. I never heard that it’s one of the 613 Mitzvos. I’m not sure if the fact that it takes precedence over Kibbud av v’eim necessarily proves that it is d’oraisa. I need a more definite proof.

    Either way, my main point still remains.

    #1178536
    Person1
    Member

    The S”A actually uses the word ??????? which in the way it is used in the talmud simply means: “has obligations to”

    (that’s at least how they use the term in the yeshivot today. I’m not 100% certain it doesn’t have any additional connotations in the gmarah)

    #1178537
    Sparkly
    Member

    lilmod ulelamaid – what do you mean that the husbands role is more dominant than the wives role? how can that be? shouldnt it be equal?

    #1178538
    lesschumras
    Participant

    Joseph, I congratulate you on coming up with an innovative way to prove a point when you have no sources. Simply claim that the relevant Gemorah would support you if it hadn’t been censored.

    Do you have the original text to prove your point?

    Seriously, your position is a dangerous one. What would you say if an OO rabbi used your argument to get around a Gemorah that he found troublesome?

    #1178539
    Joseph
    Participant

    lesschumras, huh? What on earth are you talking about? Did you have a cholem? You are addressing the wrong poster and in the wrong thread. You meant to post in the humor thread.

    Sparkly, equality is a modern day Western invention and pipe dream that has no basis in Torah and Halacha.

    #1178540
    Sparkly
    Member

    Joseph – so youll treat your wive obnoxiously?

    #1178541
    Joseph
    Participant

    Does a Rebbi treat his talmid obnoxiously since they’re not equal? Does a mother treat her daughter obnoxiously since they’re not equal?

    #1178542
    Person1
    Member

    You should meet in the real world. That’d be on awsome argument to listen to.

    #1178543
    Meno
    Participant

    “i dont want to be a pharmacist because its taking me ages”

    This reminds me of a guy who wants to adopt a kid, so he calls up an adoption agency, and they tell him the waiting list is around two years. He responds, “Forget it. I don’t even know if I’ll want a kid in two years.”

    (Sorry for the off-topic comment)

    #1178544
    Lilmod Ulelamaid
    Participant

    Meno:

    “This reminds me of a guy who wants to adopt a kid, so he calls up an adoption agency, and they tell him the waiting list is around two years. He responds, “Forget it. I don’t even know if I’ll want a kid in two years.”

    It’s not quite the same. Often girls don’t want to pursue careers in fields that take a lot of schooling for the simple reason that they (correctly) see their tafkid in life as being wives and mothers and their job as a side thing and perhaps just as a means to an end. If they are planning on getting married and starting a family young, going into a field that requires a lot of schooling can be complicated.

    #1178545
    Lilmod Ulelamaid
    Participant

    Person1:

    “The S”A actually uses the word ??????? which in the way it is used in the talmud simply means: “has obligations to””

    Person1, thank you.

    #1178546
    Lilmod Ulelamaid
    Participant

    Joseph: “Sparkly, equality is a modern day Western invention and pipe dream that has no basis in Torah and Halacha.”

    Joseph, nowhere in the Rambam you quoted does it mention anything about the wife and husband not being equal. In fact, if anything, the implication is that they are equal since he has to love her as much as himself and respect her more than himself.

    What the Rambam does say is that they have different roles. Different roles does not = lack of equality.

    The term equality can be used in different ways. Some people incorrectly take it to mean “the same as”. According to the Torah, men and women definitely are not the same.

    However, they are equal in the sense that they are equally beloved in the eyes of Hashem, and He equally wants them to fulfill their tafkid in life and have a relationship with Him. Since the only thing that matters to a Yid is his Avodas Hashem, that is all that matters.

    Everything else is academics; you can argue forever about the definition of equality and whether or not men and women are considered equal according to Torah Hashkafa and never reach a conclusion, but that is all that matters-

    that they are equal in the sense that they are equally beloved in the eyes of Hashem, and He equally wants them to fulfill their tafkid in life and have a relationship with Him.

    #1178547
    Lilmod Ulelamaid
    Participant

    I just located a paper I wrote once on the topic of equality. I think it’s extremely relevant to the topic at hand, so I copied and pasted parts of it:

    From what we have seen, it seems as though the Torah view is that there is inequality. Different types of Jews have different levels of importance. However, it is not so simple. If one looks further into the Mefarshim, he obtains a deeper perspective:

    To the extent that one is focused on avodas Hashem, the concepts of inequality have no meaning. Korach was focused on himself and his own honor and thus, he was upset by his seemingly lower position. If he had been focused on Hashem and not on himself, he would have realized that to the true oveid Hashem, there is no inequality. If nothing exists but Hashem, there can be no inequality.

    As Rav Hutner wrote in a letter to a student embarking on a career:

    [of Shema]
    A multitude of points scattered, one under the other, certainly has the quality of disunity; but, the same multitude of points arranged around a central point is ONE circle.

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