Is An Amalekite Allowed to Commit Suicide?

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  • #602541
    WolfishMusings
    Participant

    Since HKBH wants him dead anyway, is he allowed to fulfill God’s will by taking his own life?

    The Wolf

    #941913
    farrocks
    Member

    Does the sheva mitzvos against murder apply to suicide?

    #941914
    147
    Participant

    No, because this would deprive we Non-Amalekites the opportunity of personally fulfilling the Mitzwah Asseh mideOrraisso of “Timche Es Zeicher Amolek”

    #941915
    WolfishMusings
    Participant

    No, because this would deprive we Non-Amalekites the opportunity of personally fulfilling the Mitzwah Asseh mideOrraisso of “Timche Es Zeicher Amolek”

    I don’t believe an Amaleki (or any non-Jew, for that matter) has an obligation to do what he can to make sure a Jew does a mitzvah. Or do you think that every time a non-Jew eats something kosher he is committing a sin because he’s depriving a Jew of the opportunity to make a bracha on that food?

    The Wolf

    #941916
    OneOfMany
    Participant

    But is he really doing anything meaningful if the mitzvah is for US to kill him? Would another goy be fulfilling Hashem’s will if he killed an Amaleiki?

    #941917
    147
    Participant

    Just as if a parent asks his/her son/daughter to do something for him/her, and you jump in to do that errand; That is wrong, because for you it is just a Chessed, whereas for the child it is a Kiyum of the 5th commandment. ……. Don’t deprive someone of opportunity to fulfill a Mitzwo Asseh deOrraisso.

    #941919
    WolfishMusings
    Participant

    But is he really doing anything meaningful if the mitzvah is for US to kill him? Would another goy be fulfilling Hashem’s will if he killed an Amaleiki?

    That’s a good question.

    However, I put this point to you — was it a good thing that Haman was killed even though it was a non-Jew who did it?

    Clearly, HKBH wants the deaths of all Amalekites. I might posit that, perhaps, it’s preferred if we do it, but if not, any way will work just as well.

    Or, let’s put this hypothetical out to you. Amalek is engaged in a bloody war with Moab. Do we go to war with the Moabites to stop them from killing the Amalekites so we can do it ourselves, or do we let the Moabites try anyway and say that’s it’s not worth Jewish blood to save the Amalekites if others are willing to do the killing?

    The Wolf

    #941920
    WolfishMusings
    Participant

    Don’t deprive someone of opportunity to fulfill a Mitzwo Asseh deOrraisso.

    A Jew may have that responsibility. I don’t believe a non-Jew has it.

    If you say otherwise, then please answer the question I posted above, to wit:

    do you think that every time a non-Jew eats something kosher he is committing a sin because he’s depriving a Jew of the opportunity to make a bracha on that food?

    The Wolf

    #941921
    Sam2
    Participant

    If an Amaleki wants to fulfill Hashem’s will then he’s probably not an Amaleki.

    #941922
    WolfishMusings
    Participant

    If an Amaleki wants to fulfill Hashem’s will then he’s probably not an Amaleki.

    That assumes that an Amaleki has no bechira, which, I believe, is false.

    The Wolf

    #941923
    OneOfMany
    Participant

    However, I put this point to you — was it a good thing that Haman was killed even though it was a non-Jew who did it?

    Well, maybe a Jew did it. I thinks it’s not just possible but likely. At any rate, it was definitely done from a Jew’s initiative. If someone dies as a result of your actions, doesn’t it count as if you killed him?

    Or, let’s put this hypothetical out to you. Amalek is engaged in a bloody war with Moab. Do we go to war with the Moabites to stop them from killing the Amalekites so we can do it ourselves, or do we let the Moabites try anyway and say that’s it’s not worth Jewish blood to save the Amalekites if others are willing to do the killing?

    Or are we allowed to join ranks with them to kill the Amaleikim? (That seems to me the best solution. I guess that presupposes that what they are doing does count in fulfillment of Hashem’s will.)

    #941924
    2qwerty
    Participant

    Since HKBH wants him dead anyway, is he allowed to fulfill God’s will by taking his own life?

    No, he is still bound by 7 mitzvahs of bnei Noach. I think it’s wrong to say Hashem wants him dead because then Hashem would arrange for it right away. Rather, Hashem wants us to fulfill the mitzvah for whatever reason.

    Does the sheva mitzvos against murder apply to suicide?

    Yes, suicide and even making himself bleed is included in it.

    was it a good thing that Haman was killed even though it was a non-Jew who did it?

    Yes it was a good thing but no one got the mitzvah for it.

    Amalek is engaged in a bloody war with Moab. Do we go to war with the Moabites to stop them from killing the Amalekites so we can do it ourselves, or do we let the Moabites try anyway and say that’s it’s not worth Jewish blood to save the Amalekites if others are willing to do the killing?

    We should let them fight it out since we are commanded to get rid of them not necessary to kill them personally.

    “Don’t deprive someone of opportunity to fulfill a Mitzwo Asseh deOrraisso.” A Jew may have that responsibility. I don’t believe a non-Jew has it.

    Actually even a Jew doesnt have such a responsibility. If im buying the last esrog in front of you i will not be responsible to share it with you.

    “If an Amaleki wants to fulfill Hashem’s will then he’s probably not an Amaleki.” That assumes that an Amaleki has no bechira, which, I believe, is false.

    Obviously Amalek has a bechira. I think Sam wanted to say… if Amalek wants to do Hashems will and accepts 7 mitzvahs then we dont consider him as Amalek anymore and we dont have a mitzvah to kill him. I agree with Sam.

    My favorite question is what do you do with a child whos mother is Jewish and father is an Amalek? (he is too young to accept the 7 mitzvahs)

    #941925
    Sam2
    Participant

    Wolf: I think you missed my point.

    #941926
    mdd
    Member

    An Amaleiki is bound by the issur of retzicha(suicide). Mechiyas Amaleik is not his mitsva.

    #941927
    WolfishMusings
    Participant

    Yes, suicide and even making himself bleed is included in it.

    I highly doubt the latter portion of your statement.

    If so, then a non-Jew throughout history was forbidden to go to a doctor, since it usually involved bloodletting.

    In addition, you’d also have to posit that every non-Jewish doctor, nurse, dentist, phelobotimist, etc. is worthy of death for doing their job.

    Lastly, I have not heard of any case where someone who was in these fields and in the process of converting was told “you have to quit your work until you finish the conversion because it’s forbidden for you to make someone bleed.”

    Lastly, we have a general rule (mentioned in the Gemara in Sanhedrin) that there is nothing that is forbidden to a non-Jew but permitted to a Jew. As such, since a Jew is allowed to make himself/others bleed (in the right circumstances) I would have to posit that it is also permitted for a non-Jew to do so.

    The Wolf

    #941928
    WolfishMusings
    Participant

    An Amaleiki is bound by the issur of retzicha(suicide). Mechiyas Amaleik is not his mitsva.

    So, basically, he’s required to go around looking for a Jew to say “please kill me” to?

    The Wolf

    #941929
    mdd
    Member

    No, he is not. not his chiyuv.

    #941930
    mdd
    Member

    Moderators, it is not a good thread!!!!

    #941931
    nishtdayngesheft
    Participant

    Only if succesful.

    #941932
    2qwerty
    Participant

    Wolf,

    Just like you are not allowed to make yourself bleed so are the goim. And any exception like going to a doctor also applies to both.

    The fact that goim used to do blood letting doesn’t negate the fact that they are forbidden to do it according to our religion.

    So, basically, he’s required to go around looking for a Jew to say “please kill me” to?

    No, he doesn’t have any requirements, we do!

    #941933
    nitpicker
    Participant

    a few comments on previous posts

    nobody mentioned that rav sheshes was a direct decendant of HAMAN

    A child of an amaleki and a bas yisrael would be a yisroel. end of that discussion.

    you are not allowed to injure yourself with a good reason.

    ask a rav what a good reason is. this has little to do with suicide or murder.

    an amaleki has no more right to kill himself thatn anyone else.

    the issur of ‘lo tirtsach’ includes killing oneself. it is not a separate issur.

    #941934
    WolfishMusings
    Participant

    Moderators, it is not a good thread!!!!

    Well, I’m not a good person, so it’s a good match.

    The Wolf

    #941935
    WolfishMusings
    Participant

    Just like you are not allowed to make yourself bleed so are the goim

    Exactly where does it say that you are not allowed to cause yourself to bleed? I know of a prohibition against causing your parents to bleed, and I’m aware of a prohibition regarding drawing blood on Shabbos, but I’m not aware of any such prohibition regarding oneself during the week.

    I guess this just proves again that I’m a horrible sinner. When I try to remove a splinter, I sometimes draw some blood. Likewise it occasionally happens when I brush my teeth or pop a pimple or the like. I guess this is just a further sign that I’m a horrible sinner.

    The Wolf

    #941936
    WolfishMusings
    Participant

    My favorite question is what do you do with a child whos mother is Jewish and father is an Amalek? (he is too young to accept the 7 mitzvahs)

    Such a person is presumably Jewish and has no status as an Amalekite.

    The Gemara recounts that the descendants of Haman converted and learned Torah. Do you think that right after this was said they dragged them out of the Beis Midrash and slaughtered them?

    The Wolf

    #941937
    oomis
    Participant

    Is this Purim Torah again? (Actually was an intersting question)…

    #941938
    WolfishMusings
    Participant

    you are not allowed to injure yourself with a good reason.

    Further confirmation of my wickedness. If it’s forbidden with a good reason (and presumably without one as well), then I’m certainly an inveterate sinner based on the activities I do (brushing teeth, etc.).

    Can you please tell me how you manage to either (a) maintain good dental health without brushing your teeth or (b) always brush your teeth without *ever* bleeding.

    On second thought, never mind. I’m sure that even if you tell me, I’ll still manage to screw it up and sin anyway.

    The Wolf

    #941939
    ☕️coffee addict
    Participant

    Wolf,

    my personal opinion is that no the amalekite isn’t allowed to kill himself or allowed to get himself killed, the passuk states “Timche es Zeicher Amalek” (literally “YOU shall destroy the remembrance of amalek”)

    #941940
    WolfishMusings
    Participant

    So, in other words, even though he knows that the Ratzon HaShem is that he should die, he’s not allowed to take any action (beyond begging someone to kill him)?

    The Wolf

    #941942
    ☕️coffee addict
    Participant

    So, in other words, even though he knows that the Ratzon HaShem is that he should die, he’s not allowed to take any action (beyond begging someone to kill him)?

    The Wolf

    I don’t think he’s allowed to beg someone to kill him, if he really wants to do ratzon Hashem then why isn’t he being migayer? (we mentioned Haman’s descendants before)

    #941943
    brech
    Participant

    The ratzon of Hashem isn’t that he die. The ratzon of Hashem is that a yehudi should kill him. Not a non-Amaleki gentile; and not himself.

    Which is another reason he shouldn’t. Because if he does, he is denying the mitzvah to a yehudi. What I would encourage though, is that he should turn himself in to any yehudi and allow him to do it and obtain the mitzvah.

    #941944
    WolfishMusings
    Participant

    I don’t think he’s allowed to beg someone to kill him, if he really wants to do ratzon Hashem then why isn’t he being migayer? (we mentioned Haman’s descendants before)

    How do you know that that’s the optimal? Perhaps Haman’s children didn’t reveal their Amalekite parentage until after the fact? Perhaps the Ratzon HaShem is that they all die (that *certainly* seems to be the p’shat) and not that they convert?

    The Wolf

    #941945
    nitpicker
    Participant

    you are not allowed to injure yourself with a good reason.

    ask a rav what a good reason is

    I meant to write,” without a good reason”.

    but you knew that.

    #941946
    mosheemes2
    Member

    Wolf,

    1. The ratzon Hashem would be that Bnai Yisrael should wipe out his nation. There’s just no reason to think that creates an individual obligation on him.

    2. If there was such an obligation on him, the Ameleiki could solve the problem through via leaving his Amaleiki community and intermarrying, without resorting to suicide, which would be problematic.

    Coffee Addict,

    Generally we don’t assume conversion is the ratzon Hashem for non-Jews.

    #941947
    ☕️coffee addict
    Participant

    The passuk states Zeicher, not stam Amalek, any way possible would do, even giyur

    #941948
    WolfishMusings
    Participant

    Because if he does, he is denying the mitzvah to a yehudi.

    I addressed this point above. Or, do you think that every time a non-Jew eats kosher food they are sinning because they are denying a Jew the ability to make a bracha on that food?

    The Wolf

    #941949
    hudi
    Participant

    Since HKBH wants him dead anyway, is he allowed to fulfill God’s will by taking his own life?

    If he is commiting suicide because he is unhappy with his life, then the answer is no.

    If he is a perfect Amaleiki goy, keeps all the sheva mitzvos bnei noach etc. and understands that it’s G-d’s will that he should be killed by Jews, then the answer is still no.

    Probably, it is better for the person in the above situation to ask a jew to kill him. Then I think it would be ok.

    But first, he must really be sure that he is indeed Amaleiki.

    #941950
    ☕️coffee addict
    Participant

    Mosheemes,

    Were not talking assumptions here, the guy is on the verge of killing himself for this mitzvah, this means we know he wants to do the ratzon Hashem ergo he should convert instead

    #941951
    nitpicker
    Participant

    I hope lurkers realize that this is not a serious practical question, but is simply reductio ad absurdum.

    at least I hope that’s what it is!

    #941952
    WolfishMusings
    Participant

    I hope lurkers realize that this is not a serious practical question, but is simply reductio ad absurdum.

    I agree that it’s not practical and only hypothetical, but I hardly think it’s reductio ad absurdum.

    The Wolf

    #941953
    2qwerty
    Participant

    Hashem told us to erase the memory of Amalek but its up to us which method we use. We can let someone else do the dirty work, we can let him convert or intermarry. I didnt see anywhere that says that Hashem wants Amalek dead, gone doesnt mean dead.

    Exactly where does it say that you are not allowed to cause yourself to bleed?

    Breishis 9:5 – I will demand (an account) for your blood and for your souls.

    Rashi- your blood – refers to one who sheds his own blood.

    Rashi- your souls – refers to someone who strangles himself even though no blood was spilled.

    (For Wolf – “sheds blood” is not the same as allowing blood to come out during brushing teeth and so on)

    So this is one of the mitzvahs bnei noach and applies to goim and Jews alike. Practically this means goim cant get a bris milah. And thats why Avraham couldnt do it before he was specifically commanded to do it.

    #941954
    pcoz
    Member

    so let’s say you ask an amaleki to kill himself – did you do a mitzva? licheroah it depends, if the mitzva is for the amaleki to be dead, then lemai naphka minah how he became dead, this is like the halacha that you can make a berachah al asiyas maakeh if you ask a goy to make a maakeh for you because at the end of the day your roof now has a maakeh made for it.

    However if you say that the mitzva is that you should kill the amaleki then you can’t make him your shliach for you because he’s not a bar chiyuva

    #941955
    on the ball
    Participant

    Wolf – I believe the gemara in Sanhedrin asks ‘Who pays for the cloth that is used in Chenek, the Tzibur or the person being executed?’ and answers it is paid for by the Tzibur as opposed to the guy himself because the Chiyuv for him to be put to death falls on Beis Din rather than himself.

    Nothwithstanding that it is clearly G-d’s will that he die – nevertheless it is not considered his issue to take care of.

    Can one not compare this to your question?

    #941956
    oomis
    Participant

    Murder is one of the 7 Mitzvos Bnai Noach, so clearly murdering oneself would be assur, EVEN for an Amalek. We have the mitzvah to wipe him out. he has no such mitzvah.

    #941957
    WolfishMusings
    Participant

    The ratzon of Hashem isn’t that he die. The ratzon of Hashem is that a yehudi should kill him

    Based on that logic, I suppose that if a peson sees an Amaleki drowning, he should rescue him so that he can kill him personally??

    The Wolf

    #941958
    Chortkov
    Participant

    Better question – can an Amaleki Ger (convert) commit suicide to fulfill the chiyuv (in nach there is a story of dovid hamelech who killed a ger amelki, and he retains his status after gerus.)

    #941959
    yes-its-me
    Participant

    may someone pregnant with a mamzer take her life?

    #941960
    WolfishMusings
    Participant

    may someone pregnant with a mamzer take her life?

    Of course not. There is no requirement to kill a mamzer. Furthermore, there are mamzerim who come into the world through perfectly 100% legal unions (a mamzer and a mamzeres come to mind).

    The Wolf

    #941961
    Wisey
    Participant

    I have actually spent some time on this question and it seems a very complicated issue regarding schar for an Amaleiki who kills himself.

    First of all, we find the gemara in kiddushin that says that non-jews do get rewarded for fulfilling one of our Taryag mitzvos. This is learnt from the story of Dama ben nesinah who was rewarded with a parah aduma for not waking up his father.

    Also I heard that the Maharal says that chasidei umos haolam do recieve some form of Olam Habaah for fulfilling their mitzvos.

    Regarding the issur for a goy to commit suicide, it is a machlokes achronim. The Minchas Chinuch says that since the issur suicide is not learnt from the pasuk “lo sirtzach” it doesn’t apply to goyim, since to be included in the “7 mitzvos” a mitzvah had to be repeated at sinai.

    Others ask from a psiktah that says that “lo sirtzach” can be darshaned to mean “lo sisratzach” -don’t be killed (suicide).

    The Rambam in milochim says that if an Amaleiki accepts the 7 mitzvos and agrees to be at peace with us then there is no mitzvah to kill him. Since this amaleiki is now killing himself, he is now at peace with us and he also will not be able to be ovver on any of his 7 mitzvos. This may count as an Amaleiki which there is no mitzvah to kill.

    However regarding the mitzvah of establishing courts, he may still be liable if it was in his ability to do so while he was alive.

    If we follow the shitah (see above) that suicide is assur for goyim, this should constitute a mitzvah haboah biaveirah. However according to the MC this Amaleiki would probably not be chayav to be killed since he was mikabel the 7 mitzvos and is not doing anything wrong now.

    The Rambam in milochim 5′ 3′ says that “tshuvah” is only possible for jews. Therefore if this amaleiki was once ovver on one of his 7 mitzvos, he cannot do tshuvah and should be killed, not for being an amaleiki but for not keeping his 7 mitzvos. If this amaleiki was ever in his life ovver on one of his lavvin, he should be permitted to kill himself through “Hereg” (the misah for goyim). I don’t know if a goy who gets killed for his aveirah gets back his Olom habah and recieves reward for the mitzvos that he did.

    To summarize- An amaleiki who kills himself way have done an aveirah and lost his Olam Habaah (????? ???? ???? ??? ?? ??? ????? ???) he may have done a mitzvah or it may just be allowed but not a mitzvah.

    Comments welcome (lihagdil torah)

    #941962
    Torah613Torah
    Participant

    What about dina d’malchusa?

    #941963
    Chortkov
    Participant

    A child of an amaleki and a bas yisrael would be a yisroel. end of that discussion.

    Actually, that is not so certain. If you have a look at ?????? ??????? ?? ??: ?”? ?’ ??????, Tosfos says that the product of a union between a Bas Yisroel and Oived Kochavim would actually be a GOY.

    (See :??”? ?”? and ???”? in ?????? ???; see also ????”? on the tosfos cited above)

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