Changed Topic of Shiur – Do I Have A Right To Be Disappointed?

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Viewing 16 posts - 51 through 66 (of 66 total)
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  • #788304
    WolfishMusings
    Participant

    Even had he thought he was stealing, I have a right to disagree with him.

    That’s fine.

    As I mentioned, I feel VERY wrong about taking food and drink from a shul where I’m not a member at a kiddush or similar function*. Do I think it’s stealing if other people do it? Of course not — I understand that this is my own personal feeling and it applies to no one but me.

    I had a similar issue yesterday. My mother was in for surgery and I spent the day at the hospital along with my sister and her friend. While they had no problem taking food from the bikur cholim room, I refused. My personal feeling is that if it’s truly an extenuating circumstance, then I can take “advantage” of the generosity of others, but if I have other food/drink available to me, then I should not. So, for example, if I showed up at the hospital at two in the morning and there was no other way to get decent (non-junk) kosher food, then I might partake. But if the cafeteria is open a few floors down which has kosher food and I have money available to purchase it, I should do so rather than take “advantage” of the kindness of others.

    Again, this is my personal feeling. I don’t think any less of anyone who doesn’t adhere to this.

    The same can be said for the meals in the shul. If I’m not a contributing member of the shul (as it is, I’m only a leech because I sometimes daven there without any other appreciable support** for the shul) then I don’t feel that I have the right to take advantage of their generosity.

    Do you disagree with me? That’s fine — just please keep the discussion civil.

    The Wolf

    * Obviously, if I was invited to the function because I’m a relative/friend of the ba’al simcha, that’s different.

    ** Aside from some coins dropped in the pushka when it’s passed around.

    #788305
    always here
    Participant

    Wolf~ as far as having something to eat/drink in the hospital’s Bikur Cholim/Yad Eliezer room: there are many times I’m @ the hospital for a test (not necessarily fasting) & I stop in & have something. you can make a donation into their pushka there! 🙂

    #788307
    RABBAIM
    Participant

    Hashgacha Pratis. Hashem is still in charge of the world. Obviously Hashem tested you to see if you will listen to the shiur HE wanted you to hear… We say in Ani Maamin that Hashem has created, is creating and will created every thing which happens in the world. Time to strengthen Emuna and Bitachon!!

    #788308
    minyan gal
    Member

    Wolf: I feel the same way as you do. When I first began attending my shul (I wasn’t yet a member) to say kaddish for my mother, I never stayed for kiddush after Shabbat services. I only attended there for 3 weeks when I knew this shul was my new “home”. As soon as I joined, I felt comfortable attending the kiddush. However, I have been told by many that I was silly, because any Jew is welcome at any shul and if they are hungry, they should eat. I know this is true and many times when I see an unfamiliar face on a Saturday morning, I make a point of inviting them to stay and eat. However, I still know exactly how you feel. At that time, I somehow felt like I was being a schnorer even though, I have seen big time schnorring at my shul and at others. I still can’t figure out why people think they are entitled to take home “care” packages from someone else’s simcha – but that is a whole other topic.

    #788309
    ☕ DaasYochid ☕
    Participant

    As I mentioned, I feel VERY wrong about taking food and drink from a shul where I’m not a member at a kiddush or similar function*.

    I understand your feeling. In a case where there’s clearly enough food, most ba’lei simcha are more than happy to have anyone who happens to be in the shul partake in the simcha, or even just to enjoy the food.

    Do you disagree with me? That’s fine — just please keep the discussion civil.

    I thought I did; my apologies if it came across otherwise.

    #788310
    ☕ DaasYochid ☕
    Participant

    Minyan Gal,

    Re: taking home food from a simcha.

    We’ve had this discussion before. To summarize, many (myself included) feel that it’s become completely acceptable, within certain reasonable parameters. There is actually a thought that’s it’s a legitimate way to share in the simcha.

    #788311
    WolfishMusings
    Participant

    Obviously Hashem tested you to see if you will listen to the shiur HE wanted you to hear…

    Well then, I guess that since I was in the hospital with my mother when she was having surgery and, therefore, missed the shiur yesterday, I guess I failed the test. 🙁

    The Wolf

    #788312
    WolfishMusings
    Participant

    I thought I did; my apologies if it came across otherwise.

    You were civil. It wasn’t directed at you. It was meant for future discussion. My apologies for the misunderstanding.

    The Wolf

    #788313
    WolfishMusings
    Participant

    I still can’t figure out why people think they are entitled to take home “care” packages from someone else’s simcha – but that is a whole other topic.

    With regard to a bris, for example, it seems to be the accepted practice (at least in Brooklyn).

    However, even if I do this, I will follow the following guidelines:

    1. Only take for others towards the end of the simcha, when it’s clear that everyone who is at the simcha who wants to eat has had the opportunity to do so. If I have to leave early before everyone else has had a chance to eat, I will not take for others.

    2. Take a SMALL amount. A bagel with something on it is acceptable. Half a dozen filled bagels, along with some herring and cake, is not*.

    3. Thank the host.

    The Wolf

    * Obviously, if the host says to you “take half a dozen bagels…” then it would be acceptable.

    #788314
    mosherose
    Member

    Talmud Torah kneged kulam. It’s more important than bikur cholim. You should have been at the shiur, except that the rov said that you’re not welcome there anymore.

    #788315
    optimusprime
    Member

    mosherose

    If G-d forbid my mother goes to the hospital, I should go the shiur I regularly attend than be with the woman who raised me and brought me into this world?

    There is a good reason why there is a thread about you and your eccentric thoughts on certain issues.

    #788316
    mosherose
    Member

    Yes. The mishna says bfairush that learning Torah is more important than biker cholim and kibbud av veim. Talmud Torah kneged kulam.

    #788317
    oomis
    Participant

    Well then, I guess that since I was in the hospital with my mother when she was having surgery and, therefore, missed the shiur yesterday, I guess I failed the test. 🙁 “

    Refuah shelaima to your mother, Wolf. You did the right thing. I bet you were davening for her during the surgery and your presence was a real comfort to her. Kibud Em is a powerful mitzvah.

    #788319
    always here
    Participant

    Wolf~ refua sheleima b’karov to your Mom!!

    #788320
    WolfishMusings
    Participant

    Thank you oomis and always.

    MR,

    So, if you spoke to the Rav of this shul and he said I’m not welcome at the shiur, then why are you blaming me for being with my mother? What else should I have been doing? Going from shul to shul looking for another Wednesday night shiur?

    The Wolf

    #788321
    ☕ DaasYochid ☕
    Participant

    Wolf,

    Refuah sheleima to your mother.

    MR,

    Learn the halacha before posting your theories. Bikur cholim, when it’s ?? ???? ?”? ????? (certainly true in this case) will take priority over talmud Torah.

    The mishna is referring to the value, not to priority.

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