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If you find 11 pieces, do you assume that the 11th piece is from last year’s bedikas chometz and therefore chmometz she’ovar olav ha’pessach – so you can’t eat it?
Pretty sure last year you found all 10 pieces, but a bit of uncertainty (was distracted and in a rush)?
I don’t want to stam burn the extra piece (ba’al tashchis) when I can eat it and do a biyur chometz that way too, but if it is a year old, it’s kind of gross to eat anyway (ba’al tshaktzu), besides being chometz she’ovar olav ha’pessach, but maybe it is fresher and still geshmak…
What to do with the 11th piece of chometz???
If you find 11 pieces, do you assume that the 11th piece is from last year’s bedikas chometz and therefore chmometz she’ovar olav ha’pessach – so you can’t eat it?
Were you planning on eating year old bread?
The Wolf
You were mevatel what you did not find, so you can eat it provided it is edible.
Straight out of Kunda (Longest Pesach)
.. And I put down nine and found ten…
.. And I KA”Y DO have teeth. How can I eat the Matzah? (CRUNCH!! OUCH!!)
Am I understanding the question that you have already performed the bedikas chametz?
See Psochim 10a at the bottom (and Tosfos there).
I am concluding you are a few sandwiches short of a picnic.
If u found 11, consider it a yom tov bonus.
Not every is lucky to get a bonus for yomtovI guess the משנה which says אור לארבעה עשר, and that applies in חוץ לארץ, didn’t believe באמונה שלמה.
You probably think your trolling is funny, but you should know that your stream of distortions of halacha come across as mocking halacha. You should stop.
Rebbitzen, the halacha SA O”CH 436 is that if you want to leave early less than 30 days before and you figure you will return before Pesach, you don’t have to wait but be bodek the night before you leave.. If you don’t want to return, you don’t have a responsibility to be bodek. Others say that if he wants to return for Peasach but not before , then he always has to be bodek before he leaves.
Reb. If Moshiach comes today I can definitely be ready to go with him. I would not be mechuyav to wait until the night of the 14th. BTW, have you made arrangements to purchase your sheep….if you haven’t that might also might show you are not a ma’amin bemuna shleima. (T)
No, you are leaving before night, so you have no chiyuv of bedikah since you won’t return for Pesach you won’t have to be bodek.
having been on the receiving end of one of your sharp retorts I dont think for one second that you really mean what you wrote in the parentheses. i think that is 100% your intention.
Rebbitzen Bitcha,
It is disgusting how you twist everything and make a mockery of halacha and hashkafa.
But either way be careful because when moshiach comes and you’re the only one sitting on your cloud (cuz everyone else is be busy doing bedika) we will all see who you are!!Yes, it’s twisting, perhaps mocking halacha, because the source you bring says you should do the bedikah on the 14th.
Rebetzin
When משיח comes win’t פסח be בטל and have new ימים טובים?
Just asking
Rebbitzen, you are so sure about yourself, i am not. Over here he will never return, so he gives up ownership of his house and has no responsibility towards it. This is similar to moving thirty days before Pesach where I think he will not have to be bodek the old place at most he can be mevatel. The SA is talking in a case where he will return sometime.
coffee addict, It only happens after Techiyas Hamesim.
Wow rebbitzen you just flip flopped. First you say, you can l’chatchilah perform bedikah b4 the 14th now you clarify its lechatchilah only if you leave over 1 room for the 14th. So just to make clear for everyone, bedikah is lechatchilah supposed to be done on the 14th (that’s where the ikur takanah was mesukan). Sometimes it may b’dieved (because no berocha can be recited) be done before the 14th (i.e. person won’t be present on 14th), but is supposed to be performed on the last night you are home because Unless you vacate the premises and no one is allowed in, you will need to perform bedikah again on 14th. So in essence your original post is factually incorrect, you can’t have your cake and eat it to, you can’t do a bedikah lechatchilah and then be ready to leave your house at a moments notice. You would lechatchilah need to leave over 1 room for the 14th to make a berocha on. So you would need to wait with the rest of us to get on the ‘bus’.
Besides for the fact that you would not need to do bedika anyway on a house that you are relinquishing ownership. It’s clear from gemorah in pesochim regarding maskir and socher that only in that case where the maskir retains (part/ikur) ownership of the property he may need to do bedikah. It’s clear that a sale or even just being mafkir a property (where no bailus remains) would absolve his chiyuv. Additionally the MB states clearly when you leave a rental property (b4 14th, owned by a goy) the only time you need to do bedikah b4 you leave is if you dont have another place to be mekayeim the mitzvah of bedikah later.Rebbitzen, Allow me to clarify, what I meant by twisting halacha is, we have a mesorah on halacha, which shitos we follow and how we are mekayim specific mitzvos. So when you come in with new ideas and pull tidbits of information from multiple sources and come up with a innovative way to do a mitzvah, that’s what I call twisting. More so is your tone, haughtily putting people down and making a mockery of chazal and halacha.
Many hold if he sells his house to a non-jew before Pesach, he is not responsible to do bedikah.
” More so is your tone, haughtily putting people down and making a mockery of chazal and halacha.”
oh, have no fear! It’s all part of his love your neighbor campaign. Both mocking chazal and halacha, as well as everyone’s screen names. Just more ways to put people down for the sake of the greater good.Who will take over when you leave since all the Jews are leaving? For whom are you bodek? Aren’t you moving to EY where you will also be bodek?
Summary: LCHATCHILA one can do bedikas chometz on ANY night BEFORE אור לארבעה עשר without a brocha, provided that one room is left for bedika on the eve of 14 with a bracha.
The chiyuv to leave a room for bedikas chometz makes your entire point about being ready to leave before anyone else moot.
Leaving out a detail which changes the entire halacha is indeed distorting halacha.
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