Short recap of what we had until now.
Menachem agreed that O’N holds – as do all poskim- that lighting inside nowadays is NOT bracha levatala.
According to the original takana at the time of hazal before the sakana, lighting inside would be a bracha levatala.
PLAIN TORAH LOGIC dictates therefore that the mitsva derabanan was modified.
As opposed to sleeping outside of the suka which is min hatora and therefore not modifiable.
Clear fom the mishna gemara rishonim that IN CASES OF NO MARRIAGE AND NO COLD AND NO OTHER PHYSICAL MITSTA”ER the minhag and the hiyuv was to sleep in sukah.
For 3300 years . All across the globe.
Therefore the [….] torah advocating for sleeping outside the suka even when here is no physical mitsta’er to defend a non existent minhag , is nothing more than a [….] torah.
This [….] torah is not traceable to any of the habad rebeim.
Not the Rayats. Not the Rashab. Not his brother Raza. Not their father Maharash. Not Tsemach Tsedeq. Not R Dov Ber [mitteler rebbe]. Not Baal Hatanya.
Not his talmid R aaron Strashelle. Not the other rebbes from habad Niazin. Not the rebbes from habad Kapust. Not the rebbes from habad Liadi.
None of them .
Only the one and only infallible rebbi who took all of us onto a NEVER ENDING mashiach merry go round .
With no option of getting of the ride.
Many of our Hasidim would like to get of the ride.
They can’t , They are stuck.
After all their rebbi is infallible, nebach victims of menachem and his friends.
They [Menachem & co] cannot point to a single source for his supposed infallibility. But this is nevertheless an axiomatic and eternal fixture within their habad belief.
So- all the unfortunates who got on to the merry go round are doomed to stay on it . For eternity.
Unless and until menachems friends/mentors will agree that a great man could also still sometimes make a mistake.
Then and only then , will all the mentally imprisoned [and by now dizzy] merry go rounders , be free to get off whenever they fancy.
.
.
.