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HaRav Yitzchak Yosef Is Mattir Agunos From October 7th Massacre

Chief Rabbi HaRav Yosef Yitzchak, the Nasi of the Beit Din HaGadol, paskened that several Israelis abducted to Gaza can be declared dead. HaRav Yitzchak issued the psak after a meeting in his office with senior IDF and security officials, forensic and health officials, Chief Rabbi of the IDF Eyal Karim and other Rabbanim, and the director of the Religious Services Ministry Yehudah Avidan. The security officials presented their findings and data about the hostages in question to HaRav Yitzchak. The data includes, among other things,  footage from surveillance cameras of the October 7th attack and testimony from released hostages. The p’sak allows the families to sit shiva even without a levaya [as the bodies of the niftarim are being held by Hamas in Gaza] and is mattir the wives of the men who were declared dead to remarry. Religious Services Minister Michael Malchiali said: “Lengthy and in-depth discussions with the heads of the security system, the members of the Forensic Medicine Institute, the Health Ministry, and the Ministry’s Director-General Yehudah Avidan enabled HaRav Yitzchak Yosef to reach his p’sak, which was carried out with special sensitivity in light of the circumstances and numerous ramifications. All of the employees of the office who acted and are still acting on this painful issue support the dear families at this difficult time and offer condolences for the deaths of their loved ones at the hands of the abominable Hamas murderers.” (YWN Israel Desk – Jerusalem)

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Santorini in Winter: Exploring the Island Without the Crowds

The white-washed buildings of Santorini are iconic, along with the golden glow of the Mediterranean sun and throngs of tourists snapping selfies at every corner. That’s the Santorini most of us know and love. What if we told you there’s another side to this Greek paradise that’s equally enchanting, if not more so? Welcome to Santorini in winter, a secret gem waiting to be explored without the summer crowds. To make your winter adventure hassle-free, don’t forget to look into the luggage storage Santorini offers — it’s a game-changer. The Magic of Santorini in Winter Santorini, with its dreamy sunsets and crystal-clear waters, is a summertime poster child. But during the quieter months of winter, this Greek jewel transforms into something truly magical. The crowds? Poof! They vanish into thin air, leaving behind a serene atmosphere that lets you rediscover the island at your own pace. It’s like having a secret hideaway all to yourself. Imagine exploring the narrow alleys of Oia or Fira without the hustle and bustle, savoring every moment as you unravel the island’s true charm. Plus, the best part? You’ll find lower prices and mild weather that make Santorini in winter an absolute steal. What To Expect Weather-Wise in Santorini in Winter You’re probably thinking: “But what about the weather?” While winter does bring cooler temperatures and the occasional rain shower, you don’t have to worry. Santorini’s winter weather is still surprisingly pleasant. Think crisp, fresh air that invigorates your senses and a light sprinkle that adds a touch of romance to your island adventure. Temperatures tend to hover in the mid to high 50s. Just pack accordingly with a cozy sweater and a trusty umbrella, and you’re all set to conquer Santorini in style. Exploring Santorini’s Hidden Gems Now, let’s talk about the good stuff — exploring the hidden gems of Santorini in winter. Sure, Oia and Fira are the headliners, but the island has so much more to offer. With fewer tourists around, you can effortlessly slip into the lesser-known spots and activities. Picture yourself hiking the scenic trails of the Akrotiri Peninsula or visiting ancient ruins without jostling for the perfect Instagram shot. Santorini in winter lets you be the intrepid explorer you’ve always wanted to be. Culinary Delights of Santorini in Winter Hungry? You’re in for a treat! Santorini’s cuisine is a delight year-round, but winter brings its own special flavors. Dive into hearty dishes like moussaka and souvlaki, perfectly paired with local wines. The best part? Cozy tavernas and restaurants welcome you with open arms, offering warm firesides and genuine Greek hospitality. It’s the ideal setting to savor the island’s culinary treasures and create unforgettable dining memories. Experiencing Santorini’s Culture Now, let’s dive into the cultural side of Santorini in winter. You might think the island goes into hibernation mode, but that couldn’t be further from the truth. Winter brings a slew of local festivals and events that allow you to immerse yourself in authentic Greek culture. From lively celebrations like International Music Days to the solemnity of Greek Orthodox Christmas, you’ll witness the island’s heart and soul. Join in the festivities, mingle with the locals, and discover the deeper layers of Santorini’s rich cultural tapestry. It’s a chance to create memories that go beyond just stunning landscapes and delicious food.

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How Bnei Torah are Gaining Mastery of Hilchos Shabbos in This Online Program Based on Rabbi Berkovits’s Smicha Curriculum

How can one choose his shirt from a pile of different types of clothing and not transgress borer on Shabbos? What does one do if there is a power outage on Shabbos? Can someone put food in the oven on Shabbos? These and numerous other questions are impossible to answer unless one has a thorough knowledge of the laws of Shabbos.  Shabbos comes about once a week, so if a person is not well-versed in its intricacies, then it is inevitable that transgressions will take place.  It is wonderful to read one of the many books that give basic laws, but to really understand the halachos and know how to apply them, it is essential to learn Hilchos Shabbos with the background discussion of the Gemara and commentators.   What is the challenge we face? It takes several years for a full-time advanced Torah learner to cover the laws of Shabbos in depth, so how can a working man, or one with less advanced skills, begin this seemingly daunting task? Now there is a solution.  World famous Rosh Yeshiva, HaRav HaGaon Yitzchak Berkovits shlit’a used his vast knowledge to arrange all the Gemaras with the commentators on each area of Hilchos Shabbos and presented it in the form of source sheets that cover material from the Gemara until practical halacha.  This enables one to cover main opinions in each topic and gain a deep understanding of the halacha.   According to Rabbi Berkovits: “Learning Hilchos Shabbos from the traditional sources could be quite confusing or complicated. Studying them in a very organized way gives you the clarity, the clarity to understand them in the first place and the clarity to retain the information.” This was done for full-time Torah learners who have advanced Hebrew skills and can devote many hours each day to learn.  What about busy working Bnei Torah who have limited time to learn but want to properly master Hilchos Shabbos? Or people who are still building up their Gemara skills but want to learn the Gemara sugyas and Halacha?   Rabbi Yehonasan Gefen, a close talmid of Rav Berkovits who spent eight years as a Rosh Chaburah in Rav Berkovits’s famous Jerusalem Kollel, with the Rav’s haskama, took on the monumental task of adapting the Hebrew sheets into English. The material is written with care and with great clarity, as well as including the various opinions in the contemporary practical halacha. For the past several years, Rabbi Gefen has been teaching this material to Torah learners throughout the world, on all levels of learning, and of all ages now as the founder of KinyanHilchosShabbos.com. Participants in each online chabura receive source sheets with explanations both in Hebrew and English, participate in a weekly Zoom shiur and ask questions by phone and email. Many have also successfully gained Smicha through thoroughly learning the material. “I would love to sit in Yeshiva half a day, but I have different hours.” Says Dr. Eric Leibowitz who is a dentist in Brooklyn. “Learning Hilchos Shabbos in Rabbi Gefen’s online chabura allowed for the flexibility I needed. I’d always do Daf Yomi for many years, but always off and on. I was looking for something with some structure and with an end goal. This program enabled me to not only learn, but to retain what I learned in a structured way and the tests were very helpful. I felt like I accomplished something, I made a kinyan on something.” “Over one thousand past

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How Bnei Torah are Gaining Mastery of Hilchos Shabbos in This Online Program Based on Rabbi Berkovits’s Smicha Curriculum

How can one choose his shirt from a pile of different types of clothing and not transgress borer on Shabbos? What does one do if there is a power outage on Shabbos? Can someone put food in the oven on Shabbos? These and numerous other questions are impossible to answer unless one has a thorough knowledge of the laws of Shabbos.  Shabbos comes about once a week, so if a person is not well-versed in its intricacies, then it is inevitable that transgressions will take place.  It is wonderful to read one of the many books that give basic laws, but to really understand the halachos and know how to apply them, it is essential to learn Hilchos Shabbos with the background discussion of the Gemara and commentators.   What is the challenge we face? It takes several years for a full-time advanced Torah learner to cover the laws of Shabbos in depth, so how can a working man, or one with less advanced skills, begin this seemingly daunting task? Now there is a solution.  World famous Rosh Yeshiva, HaRav HaGaon Yitzchak Berkovits shlit’a used his vast knowledge to arrange all the Gemaras with the commentators on each area of Hilchos Shabbos and presented it in the form of source sheets that cover material from the Gemara until practical halacha.  This enables one to cover main opinions in each topic and gain a deep understanding of the halacha.   According to Rabbi Berkovits: “Learning Hilchos Shabbos from the traditional sources could be quite confusing or complicated. Studying them in a very organized way gives you the clarity, the clarity to understand them in the first place and the clarity to retain the information.” This was done for full-time Torah learners who have advanced Hebrew skills and can devote many hours each day to learn.  What about busy working Bnei Torah who have limited time to learn but want to properly master Hilchos Shabbos? Or people who are still building up their Gemara skills but want to learn the Gemara sugyas and Halacha?   Rabbi Yehonasan Gefen, a close talmid of Rav Berkovits who spent eight years as a Rosh Chaburah in Rav Berkovits’s famous Jerusalem Kollel, with the Rav’s haskama, took on the monumental task of adapting the Hebrew sheets into English. The material is written with care and with great clarity, as well as including the various opinions in the contemporary practical halacha. For the past several years, Rabbi Gefen has been teaching this material to Torah learners throughout the world, on all levels of learning, and of all ages now as the founder of KinyanHilchosShabbos.com. Participants in each online chabura receive source sheets with explanations both in Hebrew and English, participate in a weekly Zoom shiur and ask questions by phone and email. Many have also successfully gained Smicha through thoroughly learning the material. “I would love to sit in Yeshiva half a day, but I have different hours.” Says Dr. Eric Leibowitz who is a dentist in Brooklyn. “Learning Hilchos Shabbos in Rabbi Gefen’s online chabura allowed for the flexibility I needed. I’d always do Daf Yomi for many years, but always off and on. I was looking for something with some structure and with an end goal. This program enabled me to not only learn, but to retain what I learned in a structured way and the tests were very helpful. I felt like I accomplished something, I made a kinyan on something.” “Over one thousand past

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How Bnei Torah are Gaining Mastery of Hilchos Shabbos in This Online Program Based on Rabbi Berkovits’s Smicha Curriculum

How can one choose his shirt from a pile of different types of clothing and not transgress borer on Shabbos? What does one do if there is a power outage on Shabbos? Can someone put food in the oven on Shabbos? These and numerous other questions are impossible to answer unless one has a thorough knowledge of the laws of Shabbos.  Shabbos comes about once a week, so if a person is not well-versed in its intricacies, then it is inevitable that transgressions will take place.  It is wonderful to read one of the many books that give basic laws, but to really understand the halachos and know how to apply them, it is essential to learn Hilchos Shabbos with the background discussion of the Gemara and commentators.   What is the challenge we face? It takes several years for a full-time advanced Torah learner to cover the laws of Shabbos in depth, so how can a working man, or one with less advanced skills, begin this seemingly daunting task? Now there is a solution.  World famous Rosh Yeshiva, HaRav HaGaon Yitzchak Berkovits shlit’a used his vast knowledge to arrange all the Gemaras with the commentators on each area of Hilchos Shabbos and presented it in the form of source sheets that cover material from the Gemara until practical halacha.  This enables one to cover main opinions in each topic and gain a deep understanding of the halacha.   According to Rabbi Berkovits: “Learning Hilchos Shabbos from the traditional sources could be quite confusing or complicated. Studying them in a very organized way gives you the clarity, the clarity to understand them in the first place and the clarity to retain the information.” This was done for full-time Torah learners who have advanced Hebrew skills and can devote many hours each day to learn.  What about busy working Bnei Torah who have limited time to learn but want to properly master Hilchos Shabbos? Or people who are still building up their Gemara skills but want to learn the Gemara sugyas and Halacha?   Rabbi Yehonasan Gefen, a close talmid of Rav Berkovits who spent eight years as a Rosh Chaburah in Rav Berkovits’s famous Jerusalem Kollel, with the Rav’s haskama, took on the monumental task of adapting the Hebrew sheets into English. The material is written with care and with great clarity, as well as including the various opinions in the contemporary practical halacha. For the past several years, Rabbi Gefen has been teaching this material to Torah learners throughout the world, on all levels of learning, and of all ages now as the founder of KinyanHilchosShabbos.com. Participants in each online chabura receive source sheets with explanations both in Hebrew and English, participate in a weekly Zoom shiur and ask questions by phone and email. Many have also successfully gained Smicha through thoroughly learning the material. “I would love to sit in Yeshiva half a day, but I have different hours.” Says Dr. Eric Leibowitz who is a dentist in Brooklyn. “Learning Hilchos Shabbos in Rabbi Gefen’s online chabura allowed for the flexibility I needed. I’d always do Daf Yomi for many years, but always off and on. I was looking for something with some structure and with an end goal. This program enabled me to not only learn, but to retain what I learned in a structured way and the tests were very helpful. I felt like I accomplished something, I made a kinyan on something.” “Over one thousand past

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McCarthy Juggles Government Shutdown, Biden Impeachment Inquiry As House Returns

House Speaker Kevin McCarthy is a man who stays in motion — enthusiastically greeting tourists at the Capitol, dashing overseas last week to the G7 summit of industrial world leaders, raising funds back home to elect fellow Republicans to the House majority. But beneath the whirlwind of activity is a stubborn standstill, an imbalance of power between the far-right Republicans who hoisted McCarthy to the speaker’s role yet threaten his own ability to lead the House. It’s a political standoff that will be tested anew as the House returns this week from a long summer recess and McCarthy faces a collision course of difficult challenges — seeking to avoid a government shutdown, support Ukraine in the war and launch an impeachment inquiry into President Joe Biden. “They’ve got some really heavy lifting ahead,” said the No. 2 Republican in the Senate, John Thune, of South Dakota. McCarthy, of California, is going to “have his hands full trying to figure out how to navigate and execute,” he said. Congress has been here before, as has McCarthy in his nearly two decades in office, but the stakes are ever higher, with Republicans powered by an increasingly hard-right faction that is refusing to allow business as usual in Washington. With former President Donald Trump’s backing, McCarthy’s right-flank pushed him into the speaker’s office at the start of the year only after he agreed to a long list of conservative demands — including the ability to call a quick vote to “vacate the chair” and remove him from office. That threat of an abrupt ouster hovers over McCarthy’s every move, especially now. To start, Congress faces a deadline to fund the government by the end of the month, or risk a potentially devastating federal shutdown. There’s just 11 working days for Congress to act once the House resumes Tuesday. Facing a backlash from conservatives who want to slash government funding, McCarthy may be able to ease the way by turning to another hard-right priority, launching a Biden impeachment inquiry over the business dealings of the president’s son, Hunter Biden. For McCarthy, running the two tracks — a government funding process alongside an impeachment drive — is an unusual and politically fraught undertaking. But starting a formal impeachment inquiry into Biden could help to appease Republican allies of Trump, who has emerged as the GOP frontrunner to confront Biden in the 2024 election for the White House. “He’s being squeezed,” Brad Woodhouse, a veteran Democratic operative, said of McCarthy. Woodhouse is now a senior adviser to the Congressional Integrity Project, which is preparing to criticize Republicans over the Biden impeachment. The White House has said Biden is not involved in his son’s business dealings. But Trump’s allies among House Republicans are working furiously to unearth any links between Biden and his son’s business as they portray Hunter Biden as trading on the family name for financial enrichment and work to erode public support for the president ahead of the presidential election. Republicans have not yet been able to produce evidence of wrongdoing by President Biden. White House spokesman Ian Sams said, “Speaker McCarthy shouldn’t cave to the extreme, far-right members who are threatening to shut down the government unless they get a baseless, evidence-free impeachment of President Biden. The consequences for the American people are

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In Memory of Shimmy Biegeleisen HYD, 9/11 Terror Victim

The following are excerpts of a Wall Street Journal article, and re-posted from the YWN archives: FIVE FLOORS ABOVE, Shimmy Biegeleisen phoned his wife from his office at money-management firm Fiduciary Trust International Inc. “There’s been an explosion next door,” the 42-year-old vice president said. “Don’t worry. I’m OK.” After a few minutes, Mr. Biegeleisen grabbed his black canvas bag, walked past a cluster of cubicles and headed toward the stairwell. But when he reached the doorway — a step behind a project manager who worked for him — he stopped, leaned his big body against the open metal door and rummaged through his bag. “Whatever you’re looking for, it’s not important,” the manager told her boss. “Please come.” She started down the stairs. THE WORD “FIDUCIARY” filled the caller-ID panel on the kitchen phone in the Biegeleisen home in the Flatbush section of Brooklyn. Miriam Biegeleisen knew it was her husband calling again from his office. “I love you,” he told her. He hadn’t made it to the stairs when the wings of the second jet ripped diagonally through the south tower just four floors below Mr. Biegeleisen’s cubicle. Fire engulfed the tower’s stairwells. Mr. Biegeleisen was trapped. Mrs. Biegeleisen handed the phone to Dovid Langer, a friend who volunteered for an ambulance service and had run over when he heard that ambulances had been dispatched to the towers. “Dovid,” Mr. Biegeleisen told him, “take care of Miriam and take care of my children.” Mr. Langer heard a recording in the background saying over and over that the building was secure and that people should stay put. (A Port Authority spokesman said, “We are not aware of any recorded announcement made by building management.”) Mr. Biegeleisen continued: “Dovid, I’m not coming out of this.” Mr. Langer connected Mr. Biegeleisen to Gary Gelbfish, a vascular surgeon and friend who was watching the towers burn on TV. “I’m having difficulty breathing,” Mr. Biegeleisen told him. Black smoke was filling the room. “You’ve got to do two things,” the doctor said. “Stay low to the ground. And do you have a towel or a rag? Put water on it and put it over your mouth.” Twin Mr. Biegeleisen walked past three cubicles to the water cooler. He wet a towel and raised it to his mouth. Then he walked back to his desk and lay down on the slate blue carpet in his black suede shoes, black pants, oxford shirt and black felt yarmulke. Mr. Biegeleisen was a Chassid, a devoted follower of the Belzer Rebbe, the leader of a rabbinic dynasty that dates to 1815. “Is there a sprinkler?” Dr. Gelbfish asked. Mr. Biegeleisen looked up but couldn’t see through the smoke. He and the five colleagues trapped alongside him decided to try to get to the roof. Mr. Biegeleisen hung up the phone. THE PHONE RANG in the Biegeleisen home. Again, “FIDUCIARY” flashed on the display. The intense heat had kept Shimmy Biegeleisen from reaching the roof. “We couldn’t even go into the hallway,” he said into the phone. The Biegeleisen home was filling with worried friends and neighbors. Women clustered in the living room, trying to calm Mrs. Biegeleisen. Men paced in the kitchen, taking turns speaking to her husband. One phoned 911. They waited while Mr. Biegeleisen tried

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Kav Halacha Is Now Worldwide: The 24/6 Halacha Hotline Expands Around the Globe

Kav Halacha, the brainchild of a few young kollel yungerleit over a decade ago, is a phone service which provides callers with direct access to skilled Rabbonim who are available to answer their shailos at any time of day or night. The service has received acclaim in numerous frum communities, and has been supported by some of the greatest Halacha authorities around the world. This service was originally based in Eretz Yisroel, primarily serving English speaking people living there who were seeking Rabbonim that spoke their familiar tongue. However, when calls started flowing in from the United States, Canada, the United Kingdom, and various other countries—Kav Halacha decided to broaden their horizons, offering their service at new shores all across the globe. Kav Halacha was originally established to fill a void in the ever-growing society of Torah-true English speakers in Eretz Yisroel. At any given time, there are multitudes of Yidden in Eretz Yisroel who are more comfortable speaking their native tongue of English—or don’t speak Hebrew or Yiddish at all. Whether they are American Kollel couples, seminary girls or bachurim from abroad, fresh baalei teshuva studying in the Old City, or long-time citizens who are simply more comfortable with English, they all require Halachic guidance from time to time, which can be a rather daunting task in a new country. Rabbi Eli Biegeleisen, one of Kav Halacha’s founders, shared the experiences that ultimately led to the establishment of the service. A young kollel yungerman had just arrived in EY from Lakewood with his wife, when they were in need of a Rav for a time-sensitive shailah. “My wife and I were barely settling into our new apartment when a serious shailah arose. I spoke a broken Hebrew at the time, so how was I supposed to communicate the intricate details of my question to the local Rav—a well-known Israeli Posek who didn’t speak a word of English? And besides, even if I would be successful at expressing the question clearly—how would I know if this Rav’s mehalech in psak was in sync with that of my Rav in America?” Rabbi Biegeleisen was able to connect him to a qualified Rav, and the seed was planted. Rabbi Biegeleisen joined forces with his neighbor in Yerushalayim, Rabbi Shaul Sofer (originally from Melbourne, Australia), and together, they started a phone line for shailos with just one Rav. But a mere few weeks later, Kav Halacha had developed into a 24-hour line providing foreigners in Eretz Yisroel with access to choshuve English speaking Rabbonim at any given moment.  As the years went by, it became clear that besides for providing a solution for the great demand for English-speaking Rabbonim, Kav Halacha was solving additional issues as well—ones that surely existed beyond the confines of Eretz Yisroel alone. There are often shailos that arise that require immediate attention—like smack in the middle of a chuppah, for instance—and the neighborhood or personal Rav isn’t always available at that specific moment. Or, suppose a time-sensitive shailah decided to crop up at 3 a.m., when most Rabbonim are fast asleep; what is a Yid supposed to do in a situation like that?  Furthermore, the onset of the 21st century has seen an explosion in travel amongst members of the frum community. Numerous Yidden have to fly for business on a regular basis—often to places that lack even the slightest traces of Jewish life. The

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PURE EVIL: British Nurse Imprisoned For Life In Murders Of 7 Babies And Attempted Murders Of 6

A former neonatal nurse convicted of murdering seven babies in her care and trying to kill six others at a hospital in northern England was sentenced Monday to life in prison with no chance of release by a judge who said she was cruel, cunning and callous, and acted with “malevolence bordering sadism.” Lucy Letby, who refused to appear in court for sentencing or to face an outpouring of anger and anguish from grieving parents, was given the most severe punishment possible under British law, which does not allow the death penalty. Justice James Goss said the number of killings and attempts and the nature of the murders by a nurse entrusted with caring for the most fragile infants provided the “exceptional circumstances” required to impose a rare “whole-life order.” Only three other women have received such a harsh sentence in the U.K. “There was a deep malevolence bordering on sadism in your actions,” Goss said, addressing the absent defendant, who will be given a transcript of the proceedings. “During the course of this trial, you have coldly denied any responsibility for your wrongdoing. You have no remorse. There are no mitigating factors.” A Manchester Crown Court jury that deliberated 22 days convicted Letby, 33, of murdering the seven babies over a yearlong period that saw her prey on the vulnerabilities of sick newborns and their anxious parents. Eight jurors showed up to watch the sentencing. Letby sickened babies by injecting intravenous lines with air, poisoning some with insulin and force-feeding others milk. After killing them, she sometimes sobbed in grief, made keepsakes for parents and bathed the little bodies and dressed them for burial. The victims, who were given anonymity and listed only by letters, such as Child A and Child B, died in the neonatal unit at the Countess of Chester Hospital in northwest England between June 2015 and June 2016. “I don’t think we will ever get over the fact that our daughter was tortured till she had no fight left in her and everything she went through over her short life was deliberately done by someone who was supposed to protect her and help her come home where she belonged,” the mother of a girl identified as Child I said in a statement read in court. The judge said no one but Letby knows what drove her, though some parents ventured theories: she wanted to play god; she needed attention, drama and sympathy in her life; or she wanted to be remembered. Prosecutor Nicholas Johnson said Letby deserved a “whole-life tariff” for “sadistic conduct” and premeditated crimes. Defense lawyer Ben Myers said Letby maintained her innocence and that there was nothing he could add that would be able to reduce her sentence. A mother who conceived her twin boys through in vitro fertilization said there were “no children in the world more wanted than them” and didn’t know if she would have others. Letby killed one, Child E, and left Child F with learning deficiencies his mother attributes to insulin poisoning. She became emotional as she described the regret she has every day for letting Letby spend the final moments of Child E’s life bathing and clothing the boy in a woolen gown. “He was buried in that gown, a gift from the unit chosen by

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How Bnei Torah are Gaining Mastery of Hilchos Issur v’Heter in This Online Program Based on Rav Berkovits’s Smicha Curriculum

The milky fork somehow ended up in the meaty sink which was full of dirty cutlery – do I need to kasher the fork and the other cutlery? If I taste some chicken soup but do not swallow it – do I need to wait the length of time that I normally wait between meat and milk? I cut the onion with the meaty knife and then cooked it in my cheese omelet – can I eat the omelet and do I need to kasher the frying pan? These and numerous other questions are impossible to answer unless one has a thorough knowledge of the laws of Issur v’Heter.   As the head of a household every ben Torah has a responsibility to know Hilchos Issur v’Heter. Furthermore, we eat three times a day, thus our encounters with food are very frequent.  But what many people don’t realize is that the level of kashrus of the food that we eat directly affects our neshama and thus our ability to learn Torah and connect to Hashem. It can be helpful to read one of the many books that explain the basic laws, but to really understand the halachos and know how to apply them, it is essential to learn Hilchos Issur v’Heter with the background discussion of the Gemara and commentators.  Unlike many other areas of halacha, Issur v’Heter requires simultaneous knowledge of many different sugyos to properly answer almost every halachic question. What is the challenge we face?  It can take several years for a full-time advanced Torah learner to cover the laws of Issur v’Heter in depth.  So how can a working ben Torah, or one with less advanced skills, begin this seemingly daunting task? Now there is a solution.  World famous Rosh Yeshiva HaRav HaGaon Yitzchak Berkovits shlit’a used his vast knowledge to arrange all the Gemaras with the commentators on each area of Hilchos Issur v’Heter and present it in the form of source sheets that cover material from the Gemara through the practical halacha.  This enables one to cover the main opinions in each topic and gain a deep understanding of the halacha without being overwhelmed with too much information.   This was created for full-time Torah learners who have advanced Hebrew skills and can devote many hours each day to learn.  What about busy bnei Torah who have limited time to learn but want to properly master Hilchos Issur v’Heter? Two of the Rabbi Berkovits’s close talmidim, Rabbi Yehonasan Gefen and Rabbi Yakov Pesah, with the Rav’s haskama, took on the monumental task of adapting the Hebrew sheets into English.  The material is written with care and great clarity, and includes the various opinions in the contemporary halacha, including many relevant practical cases. All of this started many years ago when Rabbi Gefen first created and taught such a curriculum for Hilchos Shabbos.  Meanwhile, independently, Rabbi Yakov Pesah was developing what would ultimately become the ‘Mitzvas Talmud Torah’ Program by Rabbi Berkovits. Several years ago, they joined forces and together co-founded the ‘Kinyan Hilchos Shabbos’ Program for men and launched it online.  It became an instant worldwide success.  This was followed by the ‘Hilchos Bein Adam L’Chaveiro’ Program for men developed by Rabbi Gefen based on the curriculum of Kollel Linas Hatzedek/Center for Jewish Values a premier international Bein Adam L’Chaveiro resource. Women’s cohorts for both of these programs

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How Bnei Torah are Gaining Mastery of Hilchos Issur v’Heter in This Online Program Based on Rav Berkovits’s Smicha Curriculum

The milky fork somehow ended up in the meaty sink which was full of dirty cutlery – do I need to kasher the fork and the other cutlery? If I taste some chicken soup but do not swallow it – do I need to wait the length of time that I normally wait between meat and milk? I cut the onion with the meaty knife and then cooked it in my cheese omelet – can I eat the omelet and do I need to kasher the frying pan? These and numerous other questions are impossible to answer unless one has a thorough knowledge of the laws of Issur v’Heter.   As the head of a household every ben Torah has a responsibility to know Hilchos Issur v’Heter. Furthermore, we eat three times a day, thus our encounters with food are very frequent.  But what many people don’t realize is that the level of kashrus of the food that we eat directly affects our neshama and thus our ability to learn Torah and connect to Hashem. It can be helpful to read one of the many books that explain the basic laws, but to really understand the halachos and know how to apply them, it is essential to learn Hilchos Issur v’Heter with the background discussion of the Gemara and commentators.  Unlike many other areas of halacha, Issur v’Heter requires simultaneous knowledge of many different sugyos to properly answer almost every halachic question. What is the challenge we face?  It can take several years for a full-time advanced Torah learner to cover the laws of Issur v’Heter in depth.  So how can a working ben Torah, or one with less advanced skills, begin this seemingly daunting task? Now there is a solution.  World famous Rosh Yeshiva HaRav HaGaon Yitzchak Berkovits shlit’a used his vast knowledge to arrange all the Gemaras with the commentators on each area of Hilchos Issur v’Heter and present it in the form of source sheets that cover material from the Gemara through the practical halacha.  This enables one to cover the main opinions in each topic and gain a deep understanding of the halacha without being overwhelmed with too much information.   This was created for full-time Torah learners who have advanced Hebrew skills and can devote many hours each day to learn.  What about busy bnei Torah who have limited time to learn but want to properly master Hilchos Issur v’Heter? Two of the Rabbi Berkovits’s close talmidim, Rabbi Yehonasan Gefen and Rabbi Yakov Pesah, with the Rav’s haskama, took on the monumental task of adapting the Hebrew sheets into English.  The material is written with care and great clarity, and includes the various opinions in the contemporary halacha, including many relevant practical cases. All of this started many years ago when Rabbi Gefen first created and taught such a curriculum for Hilchos Shabbos.  Meanwhile, independently, Rabbi Yakov Pesah was developing what would ultimately become the ‘Mitzvas Talmud Torah’ Program by Rabbi Berkovits. Several years ago, they joined forces and together co-founded the ‘Kinyan Hilchos Shabbos’ Program for men and launched it online.  It became an instant worldwide success.  This was followed by the ‘Hilchos Bein Adam L’Chaveiro’ Program for men developed by Rabbi Gefen based on the curriculum of Kollel Linas Hatzedek/Center for Jewish Values a premier international Bein Adam L’Chaveiro resource. Women’s cohorts for both of these programs

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Hagaon Rav Shlomo Miller, shlit”a, of Toronto Commends Tahareinu, Calls for Continued Progress

TORONTO, CANADA – Last month, Rabbi Yitzchok Melber, shlit”a, Founder and Director of Tahareinu, visited Toronto, reinforcing the organization’s mission to spread taharah resources globally.  The highlight of the trip was an accomplishing two-hour meeting in the home of renowned Posek, Rabbi Shlomo Miller, shlit”a. Also in attendance were prominent local dayanim, Rabbi Chanoch Ehrentreu, shlit”a, and Rabbi Yacov Felder, shlit”a.  Rabbi Miller was pleased to hear Rabbi Melber’s detailed updates on the latest medical advancements affecting the field of family purity, and offered his psak halachah regarding each matter. He commended the organization for its tireless efforts and stated, “they are knowledgeable in these matters and we must help and support them.” This meeting came on the tail of a similar asifas rabbanim in the community ten years ago. Rabbi Melber also delivered essential lectures, attended by local rabbanim, askanim, and medical professionals, including many talmidim of Rabbi Miller. Presenting the latest medical breakthroughs through a prism of practical halachah, Rabbi Melber opened their eyes to the most recent innovative solutions in this ever-evolving field. He left these key communal players with lots of food for thought and practical tools in their arsenal to be able to assist local couples in need of support. A parlor meeting was held in the home of Mr. and Mrs. David Stein, who share Tahareinu’s crucial vision. Tahareinu also teamed up with Small Wonders, a local organization that provides emotional support, education, and financial assistance to couples facing infertility. Bridging Tahareinu’s reach with local framework is one aspect of Rabbi Melber’s honed expertise at focusing on the specific needs of the community. The whirlwind trip opened the door to a positive future for women’s health in Toronto, as in every other community touched by Tahareinu. 

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How Bnei Torah are Gaining Mastery of Hilchos Issur v’Heter in This Online Program Based on Rav Berkovits’s Smicha Curriculum

The milky fork somehow ended up in the meaty sink which was full of dirty cutlery – do I need to kasher the fork and the other cutlery? If I taste some chicken soup but do not swallow it – do I need to wait the length of time that I normally wait between meat and milk? I cut the onion with the meaty knife and then cooked it in my cheese omelet – can I eat the omelet and do I need to kasher the frying pan? These and numerous other questions are impossible to answer unless one has a thorough knowledge of the laws of Issur v’Heter.   As the head of a household every ben Torah has a responsibility to know Hilchos Issur v’Heter. Furthermore, we eat three times a day, thus our encounters with food are very frequent.  But what many people don’t realize is that the level of kashrus of the food that we eat directly affects our neshama and thus our ability to learn Torah and connect to Hashem. It can be helpful to read one of the many books that explain the basic laws, but to really understand the halachos and know how to apply them, it is essential to learn Hilchos Issur v’Heter with the background discussion of the Gemara and commentators.  Unlike many other areas of halacha, Issur v’Heter requires simultaneous knowledge of many different sugyos to properly answer almost every halachic question. What is the challenge we face?  It can take several years for a full-time advanced Torah learner to cover the laws of Issur v’Heter in depth.  So how can a working ben Torah, or one with less advanced skills, begin this seemingly daunting task? Now there is a solution.  World famous Rosh Yeshiva HaRav HaGaon Yitzchak Berkovits shlit’a used his vast knowledge to arrange all the Gemaras with the commentators on each area of Hilchos Issur v’Heter and present it in the form of source sheets that cover material from the Gemara through the practical halacha.  This enables one to cover the main opinions in each topic and gain a deep understanding of the halacha without being overwhelmed with too much information.   This was created for full-time Torah learners who have advanced Hebrew skills and can devote many hours each day to learn.  What about busy bnei Torah who have limited time to learn but want to properly master Hilchos Issur v’Heter? Two of the Rabbi Berkovits’s close talmidim, Rabbi Yehonasan Gefen and Rabbi Yakov Pesah, with the Rav’s haskama, took on the monumental task of adapting the Hebrew sheets into English.  The material is written with care and great clarity, and includes the various opinions in the contemporary halacha, including many relevant practical cases. All of this started many years ago when Rabbi Gefen first created and taught such a curriculum for Hilchos Shabbos.  Meanwhile, independently, Rabbi Yakov Pesah was developing what would ultimately become the ‘Mitzvas Talmud Torah’ Program by Rabbi Berkovits. Several years ago, they joined forces and together co-founded the ‘Kinyan Hilchos Shabbos’ Program for men and launched it online.  It became an instant worldwide success.  This was followed by the ‘Hilchos Bein Adam L’Chaveiro’ Program for men developed by Rabbi Gefen based on the curriculum of Kollel Linas Hatzedek/Center for Jewish Values a premier international Bein Adam L’Chaveiro resource. Women’s cohorts for both of these programs

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Appreciating the Satmar Rebbe

The Satmar Rebbe zt”l on his 44th Yahrtzeit By Rabbi Yair Hoffman for the Five Towns Jewish Home This upcoming Sunday, the 26th of Av, marks the 44th Yahrtzeit of the Satmar Rebbe.  Those that knew the Satmar Rebbe, Rav Yoel Teitelbaum zt”l,  loved him.  After the Nazi beasts yimach shmam almost completely destroyed European Jewry, the Rebbe faced one of the most enormous challenges a spiritual leader could face.  And he succeeded.  The Satmar Rebbe rebuilt a broken nation, one person at a time. He took broken men.  He taught them. He inspired them. Since his passing in 1979, three generations have passed.  Those that knew him are getting older.  Many of his Bnai Bayis are no longer with us, r”l.  How then can we gain insight into this great Tzaddik and builder of our nation? In this tribute, it is suggested that we can see a tiny vignette of the Satmar Rebbe from an as-yet un-mined and untapped source.  The source is one whose existence is not so well known — his oeuvre of responsa. The two volumes of the Satmar Rebbe’s responsa were compiled by Rabbi Ephraim Yoseph Dov Ashkenazi and were printed twice.  The first edition was printed in 1982, the second sixteen years later in 1998.  Both were printed at the Printing House of Rabbi Sender Deutsch in Brooklyn.  But let us get back to the content of his writings, and the insights. A brief example:  Insight can be gained into this extraordinary giant from a mere few words hidden in responsa #31 of his halachic writings. It is an answer to someone who is bitter because of his own sins.  He first tells him how to lift himself out of the abyss but he also tells him how not to give up.  What follows is an exact translation. “For one that does not believe that the Holy One forgives those who have angered him, even if they have angered him without limit, recites a bracha l’vatalah every day, Chas v’shalom.  “Chanun HaMarbeh lisloach”  Gracious is He who forgives exceptionally.  For the Creator forgives without limit.  Our sages have already discussed the greatness of a Baal Teshuvah — for where they stand even the greatest of people do not stand.” They are a few simple words.  But they inspire and build.  It is well known that the Satmar Rebbe built an extraordinary community.  He built a community that gave the world Hatzolah, outstanding Bikkur Cholim, Kimpatoriums and much much more.  For COVID patients in Mount Sinai Hospital it was Satmar Bikkur Cholim, among others, that led the way. All of these accomplishments and his genuine ahavas-Yisroel-imbued interactions with individuals and their vivid personal recollections, tend to obscure another aspect of this extraordinary man. They obscure the fact that the Satmar Rebbe zt”l was a giant of a Talmid Chochom with deep insight and chiddushim in every corner and facet of Torah.  There are thirty three Teshuvos in the Orech Chaim section of his responsa.  We will review them all, and a few others in the other sections as well:   Responsa Divrei Yoel — Orech Chaim Netilas Yadayim The Orech Chaim section begins with the heart-rending question (OC #1) of, “May saliva be used for the ritual washing of hands in the morning?” It is a holocaust

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MAD JOE: Biden Blows His Stack At Aides And White House Personnel, Scathing Report Reveals

President Joe Biden, known for his soft-spoken demeanor in public, has a tendency to unleash his temper behind closed doors, Axios reports. According to anonymous sources within his administration, these outbursts show him to be a different person than his carefully crafted image as a kindly uncle figure who enjoys Aviator sunglasses and ice cream. The president’s quick-trigger temper has led some aides to avoid meeting with him alone, instead opting to bring along a colleague as a shield against a potential solo outburst. The eruptions within private walls have sparked a debate among Biden’s aides, with some suggesting that occasional displays of his temper in public could help assuage concerns among voters that the 80-year-old president is disengaged and unfit for office. Both senior and lower-level aides have found themselves in Biden’s line of fire, as no one is immune to his wrath, according to an administration official. One notable incident was recounted by Biden aides, who recalled his anger directed at Jeff Zients, the former “COVID czar,” during a shortage of testing kits as the Omicron variant spread in late 2021. While a spokesperson for Zients – who now serves as Biden’s chief of staff –  declined to comment on the alleged internal conversations, the White House also chose not to provide a statement on the matter. Chris Whipple, author of “The Fight of His Life: Inside Joe Biden’s White House,” confirmed to Axios that Biden has a short temper, comparing it to that of former President Bill Clinton, albeit less volcanic in nature. Whipple’s book quotes former White House press secretary Jen Psaki, who mentioned her expectation that Biden would eventually yell at her as a sign of a strong and trusting relationship. Aides within the White House suggest that being yelled at by the president has become an internal initiation ritual, with some viewing it as a sign of respect – one of the most bizarre and laughable defenses of a president possible. Regardless, Axios says Biden’s temperament demands a specific skill set, referred to as “Speaking Biden,” which takes years to master. Aides must navigate his mood swings and anticipate the information he will request during briefings. Some officials in the administration, who hail from prestigious educational backgrounds, struggle to meet Biden’s demand for concise language devoid of jargon, as if briefing a close family member rather than a member of the D.C. political bubble. While Biden strives to conceal his temper in public, there have been occasional glimpses of it, with some former aides even documenting such incidents. In January 2022, a hot mic caught Biden referring to Fox News’ Peter Doocy as a “stupid son of a [expletive removed].” And Biden has publicly snapped at reporters multiple times in recent weeks. Jeff Connaughton, a former Biden campaign and Senate aide, discussed the president’s temper in his 2012 book on Washington corruption, “The Payoff: Why Wall Street Wins.” Connaughton portrayed Biden as an “egomaniacal autocrat” during his time as a senator, highlighting his management style based on fear. This sharp edge, Connaughton suggests, is hidden to promote Biden’s folksy Uncle Joe persona, making the occasional flashes of anger seem out of character to the public eye. (YWN World Headquarters – NYC)

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Every Rabbi can now become certified in Hilchos Niddah

For many in smaller communities, Taharas Hamishpacha presents many challenges, a key issue being the lack of a qualified Rov to rule on practical questions. However, a way to obtain the necessary training and expertise to pasken these shaylos was never available beyond the largest Jewish communities. Finally, Lemaan Yilmedu has created a program to cover every aspect of Hilchos Taharah with a focus on practical psak and shimush, taught by Crown Heights Rov, Rabbi Tuvia Kasimov, a well-known expert in this field and author of the noted sefer Divrei Tohar. The course will take 18 months to complete the text-based segment of the course, followed by practical shimush on one’s own schedule and availability. Participants will schedule in-person sessions with Rabbi Kasimov when they are visiting New York to complete their training in paskening maros. In addition to the halachos studies, there will also be a series of 10 practical lectures on how to apply them to real-life scenarios from leading Rabbonim in the field and other experts. Successful graduates who pass the tests will be certified by: Rabbi Gedalia Oberlander, Rav of Heichal Menachem, Monsey, Rabbi Yosef Yeshaya Braun, Mara De’asra and Member of the Crown Heights Beis Din, Rabbi Shaul Yechezkel Schwartz, The Debretziner Dayan, Boro Park, and Rabbi Mordechai Farkash, Author of “Seder Chupa V’kidushin”. “I joined a Lemman Yilmedu class in Shevat, and I’m thoroughly enjoying it.” Says Rabbi Moshe Gourarie from Toms River, NJ and a participant of the Hilchos Niddah course. “Every Tuesday night is like a mini-vacation, when I put everything else aside and delve into learning Halacha. It’s a Kevius Bizman and a Kevius B’nefesh. “Rabbi Kasimov’s knowledge is extensive, his Shiurim and presentation are excellent, and his focus on the practical and Halacha L’maaseh makes it all relevant and enjoyable. “I would encourage any rav that wants to expand his knowledge in Torah and Halacha, to utilize this incredible resource, where you could learn from the comfort of your office, with professional materials and outstanding Shiurim. This is the opportunity you have been waiting for.” Start date: 23 Tammuz, July 12 Register today at LemaanYilmedu.com!

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INCREDIBLE FOOTAGE: New Unique Adirei Hatorah Videos You Won’t See Anywhere Else

The massive Adirei Hatorah event was held on Sunday night, but the event is still fresh in our minds, as tens of thousands gathered at the Wells Fargo Arena in Philadelphia to celebrate and honor BMG’s lomdei torah, with thousands more joining live via video and audio hookups of the event. The event, the second from the monumental Adirei Hatorah initiative spearheaded by philanthropist R’ Lazer Scheiner, was attended by numerous Rabbanim and Roshei Yeshiva, including Rav Dov Landau shlit”a and Rav Meir Tzvi Bergman shlit”a, who received a psak allowing him to attend despite the petirah of his, R’ Ezriel zt”l, this past Thursday. Enjoy the following videos that you won’t see anywhere else. YWN will be publishing additional unique footage of this historic event. Stay tuned! (YWN World Headquarters – NYC)

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UNBIASED, MY FOOT: Disgraced Former FBI Director Comey Gives Wholehearted Endorsement To Joe Biden

Former, and arguably disgraced, FBI Director James Comey issued a full-throated endorsement of President Joe Biden in the next election, telling MSNBC that “It has to be Joe Biden” in 2024. “I’m glad he’s willing to serve,” Comey told Jen Psaki, Biden’s former press secretary who now works as an MSNBC anchor. ” It has to be somebody committed to the rule of law, committed to the values of this country,” he continued. “And I’m not talking about policy. People can disagree about policy. There are things above those disagreements that all of us should think about the same way. The president must be someone who abides the law and our Constitution. And there’s no one else but Joe Biden.” Comey, who was fired by Trump in 2017 while leading the FBI’s probe into collusion with Russia that didn’t exist, also warned that were Trump to return to the White House, it could end up being little more than four years of going after political adversaries. “He could order the prosecution of individuals who he sees as enemies. I’m sure I’m on the enemies list,” Comey opined. “Because the president constitutionally does oversee the executive branch entirely, which includes the Department of Justice, prosecutors and investigators. And so he could commission, direct that individuals be pursued. He could also direct all types of other conduct that people would maybe take to court to try to stop – but who enforces court orders? Mostly the United States Marshals Service, which is part of the executive branch and reports to the president. And so President Trump could say, ‘I don’t care what the Supreme Court says or these district judges say, I’m telling the Marshals Service don’t enforce the court order.’ And so our Constitution really does give a rogue president, which is what this would be, tremendous power to destroy.” “People criticize CNN for their town hall. I want the American people to stare at the threat that we’re facing and understand that they cannot take the next election off,” he added. (YWN World Headquarters – NYC)

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INCREDIBLE AHAVAS YISROEL: HaRav Bergman Practiced English Just To Support Those Struggling With Shidduchim

Rosh Yeshivas Rashbi, HaGaon HaRav Meir Tzvi Bergman, who received a rare p’sak that he can speak at the Adirei HaTorah event despite the fact that he was sitting shiva for his son, displayed his tremendous Ahavas Yisrael during his speech, expressing his concern for those struggling with shidduchim. The Rosh Yeshivah especially learned and practiced English to be able to convey an eitzah from his father-in-law, the Avi Ezri, z’tl. At the end of his speech, HaRav Bergman said, first in Yiddish and then in English: “There’s something on my heart – the matzav in Klal Yisrael of the number of girls struggling with shidduchim is heartbreaking. I would like to give over something to help from my father-in-law, HaGaon HaRav Shach, zt’l. One should be mekabel to be careful to say Birchas Hamazon from inside a siddur [or bentcher] and not say it by heart. And with the Abeishter’s help, it will be a zechus to quickly find your zivug.” According to the p’sak, when HaRav Bergman entered the hall, he wasn’t greeted by live music and instead, the audience stood up to recite: “HaMakom Yenacheim Eschem” as seen in the video below: When HaRav Bergman left the hall, instead of being escorted out by the band, the participants, consisting of over 25,000 lomdei Torah, stood up to sing for him. (YWN Israel Desk – Jerusalem)

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HISTORIC: 25,000+ Pack Wells Fargo Center To Celebrate And Honor Adirei Hatorah [VIDEOS & PHOTOS]

More than 25,000 Lomdei and Tomchei Torah streamed to the Wells Fargo Center in Philadelphia on Sunday to participate in a historic Maamad Hatorah and Kiddush Shem Shamayim. The event, the second from the monumental Adirei Hatorah initiative spearheaded by philanthropist R’ Lazer Scheiner, was attended by numerous Rabbanim and Roshei Yeshiva, including Rav Dov Landau shlit”a and Rav Meir Tzvi Bergman shlit”a, who received a psak allowing him to attend despite the petirah of his, R’ Ezriel zt”l, this past Thursday. At the request of the Lakewood Roshei Yeshiva, a live stream was not provided. Full video of the event with thousands of photos will be published by YWN on Monday – thanks to more than 10 YWN photographers stationed around the arena. (YWN World Headquarters – NYC)

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The Magnitude of the Loss of Rav Gershon Edelstein zatzal

by Rabbi Yair Hoffman for 5tjt.com He uniquely combined Torah knowledge, love of Mussar study, the Lithuanian Torah notion of a Mussar Shmuess, leadership, and a profound love of man. For Torah knowledge, Moreinu HaRav Gershon Edelstein zt’l was unparalleled. He was the Rosh Yeshiva of the Ponovech Yeshiva for an astounding eighty years. Rav Edelstein, zt’l, gave shiurim in Talmud to his students until the very end. Teaching Torah His dedication to the teaching of Torah can be seen from the fact that even in his hospital bed, he delivered his daily shiur. He gave that shiur even during the months of Nissan and Av—the traditional months where Bnei Torah have a short break or vacation. His lucidity was never absent. His last shiur, on Monday night, was given to the close talmidim who visited as well as the live hookup to the Yeshiva itself. The shiur lasted for precisely 16.5 minutes. Mussar Study Rav Edelstein, zt’l, actively encouraged everyone, layman and Torah scholar alike, to partake in the daily study of Mussar—ethical self-reflection. He would constantly remind others that it is an obligation incumbent upon us all embodied in the Mishnah Berurah itself. He emphasized, along with Rav Chaim Kanievsky, zt’l, with whom he partnered on so many projects, the daily halachic obligation that few of us are performing—studying Mussar daily. Although the Mishnah Berurah clearly rules that this is a great obligation (See Mishnah Berurah 1:12), the obligation is almost universally ignored. Rav Edelstein, zt’l, would point out that the Chayei Adam Klal 143 also writes that it is an obligation that supersedes learning Mishnayos or any other learning. It is also clear that it is an obligation from the fourth chapter of the Rambam in Shemoneh Perakim. In rishonim, we find that Rabbeinu Yonah (2:15) also discusses this daily obligation, too. The Mussar Shmuess Each week, on Tuesdays, the shiur always included the traditional Lithuanian-style Mussar Shmuess, wherein the Rosh Yeshiva would examine one of the meforshim on Tanach or on a Midrash and would draw a profound ethical lesson that was both textually and contextually compelling. There was no other way to understand it and it always contained a remarkable insight in human character. Leadership And Love Of Man The loss of Rav Gershon Edelstein, zt’l, is devastating not only because of the loss in Torah—he was of the Ziknei HaRoshei Yeshiva who gave iyun shiurim and Rosh Yeshiva of the prestigious Ponovech Yeshiva. The loss is so significant because he was not just the Gadol haDor in learning; he was the Gadol haDor in chinuch and guidance. A few years ago, he gave a remarkable hashkafah session about chinuch and how to deal with those who are either struggling or off the derech, r’l. The Wealthy Man And The Car Rav Edelstein, zt’l, told of a story where a wealthy individual had a delicate question regarding his off the derech son. The son asked the father if he could buy him a car. The parents were unsure as to whether to buy him the car, on condition that he not use it on Shabbos. The husband and wife discussed it between themselves and decided to present it to the Chazon Ish. The Chazon Ish paskened to the husband that he should buy him the

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The Nature of the Loss – Rav Gershon Edelstein zatzal

by Rabbi Yair Hoffman for 5tjt.com He uniquely combined vision, knowledge, leadership and love of man. The loss of Rav Gershon Edelstein zatzal is significant not only because of the loss in Torah – he was of the Ziknei HaRoshei Yeshiva who gave iyun shiurim until the very end.  He was the Rosh Yeshiva of the very prestigious Ponevech Yeshiva.  The loss is so significant because he was not just the Gadol haDor in learning – he was the Gadol haDor in chinuch and guidance.  A few years ago, he gave a remarkable hashkafa session – about chinuch and how to deal with those who are either struggling or off the derech r”l. Rav Edelstein zt”l told of a story where a wealthy individual had a delicate question regarding his off the derech son.  The son asked the father if he could buy him a car.  The parents were unsure as to whether to buy him the car, on condition that he not use it on Shabbos.  The husband and wife discussed it between themselves and decided to present it to the Chazon Ish. The Chazon Ish paskened to the husband that he should buy him the car with no restrictions.  When the husband came home, he related the psak to his wife.  She could not believe it.  “There is no way that the Chazon Ish could have paskened that way.  You must have heard wrong or misunderstood him.” The wife would not budge and they bought the car – but with the restrictions on Shabbos use.   Rav Gershon, in tears, emphasized that he was intimately involved with the parties and he saw that the young man was turned away from Torah entirely. Rav Edelstein zt”l constantly emphasized and implored parents and Rebbeim not to force a child to do things.  He gave examples:  In Tefillah, rather than force the child to daven – learn with him (or her).  Teach them what is gained through tefilos and the opportunities lost as well.  Never teach through kaas – anger.  It is so counterproductive. The Rosh Yeshiva explained that some children or young men are extraordinarily sensitive, and they must be treated very delicately.  He told of a young man who was very sensitive. He could not learn Gemorah, but used his time in being meshamesh a Rosh Yeshiva.  What was the reason for his being so sensitive?  When he was young, his parents did not force him to do anything, but they constantly pointed things out and left him with the feeling that nothing he did was good enough.   The young man lost his desire to learn.  He does not hate his parents, chas v’shalom.  He is just a young man that is not happy with his lot. The Rosh Yeshiva also cautioned not to give a child everything he wants.  Believe it or not, this can lead to a sense of superiority on behalf of the child – even feeling that he is above his parents!  The child must realize that he should be batel to his parents in order to facilitate true growth.  It will also lead to true yiras shamayim. Parents, Roshei Yeshiva, and Rabbeim would come to him daily for advice.   The loss of his sagely advice is devastating.  Yehe zichro boruch. The author can be reached

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Rav Moshe Sherer zt”l: An Appreciation on his 25th Yartzeit

By Rabbi Yair Hoffman for 5TJT.com Rav Moshe Sherer was a remarkable individual whose skills and abilities helped shape the Torah World in America, as we know it today.   He was a master shtadlan – with an uncanny perception of the political scene and a deep understanding of the psychology of people.  This man had dealt with presidents and prime ministers, senators, mayors, business leaders.  He was also trained under the greatest of our Gedolim:  he worked with Rav Elchonon Wasserman, Rav Reuvain Grozofsky, Rav Aharon Kotler and Rav Moshe Feinstein – and received their advice in shtadlanus. His selfless devotion to Klal Yisroel and to Agudas Yisroel of America – fashioned this organization into the champion of Torah values that it is. In Europe, many of the Yeshivos were recognized by the Russian government as legal institutions of higher learning, Slabodka and Telze – to name just two.  This was due to the efforst of Rav Reuvain Grozovsky, who was asked to do so by the Alter of Slabodka, In America, however, the Yeshivos would not be approved by any of the existing accreditation agencies registered by the U.S. Dept. of Education.  Rav Moshe Sherer saw to it to help create AARTS and was instrumental in ensuring that it got off to a good start.  Imagine what the finances of the yeshivos would be without the grants that AARTS helps to provide students. Some of his pet projects were Camp Agudah and Camp Bnos.  He loved what the camp was able to do in terms of inspiring boys and girls with a true bren and love for Torah and Yiddishkeit.  He loved bringing gedolim to camp, thus exposing Klal Yisroel to their Gedolim.  Under his direction and the able leadership of Meir Frischman, the camp was always completely filled up – months before any other camp was.  He also ensured that there were ample scholarships available for those who needed it.  He especially took a filial role in ensuring that Russian Jewish children receive their long-forgotten birthright – the birthright of Sinai.  There are thousands of families that are Torah-observant and live the ideal of Ki haim chayeinu on account of this man. Rav Moshe Sherer was at the forefront of saving Iranian Jewry and ensuring that many of them receive a true Torah education.  The logistics of such a project were truly amazing and he spearheaded the effort.  Our Persian Jewish brothers and sisters are such a strong Torah community largely because his efforts bore remarkable peiros. The same is true of Rabbi Sherer’s efforts in meeting the challenge of Soviet Jewry.  Rav Sherer saw what his task was and this was the challenge of our dor – he would say.  What did we do to ensure the Torah continuity of Russian Jewry who were nearly wiped out on account of Communisim?  He took the bull by the horns and areanged for new Yeshivos to open, new scholarship funds, camps, shidduchim – all of these and much more. His assistance to the Klal was both on a grand scale as well as for individuals. I recall him relating to me, many years ago, when the AIDS epidemic first came out.  Someone who had suffered from hemophilia had, unfortunately, received the dreaded illness from a blood transfusion.  That young

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Mi Ka’Amcha Yisroel on a Pidyon Shvu’yim! Plus a Halachic Analysis

By Rabbi Yair Hoffman for 5tjt.com One can only say, “Mi KaAmcha Yisroel.”   And, in fact, the judge in a recent case actually said something just like that.  The statement was made concerning an individual that had just spent close to 4 months in Riker’s Island, and due to our community’s efforts, was spared a difficult fate.  The judge remarked that in her entire career, she had never seen anything like this before. The judge had never seen some 470 people rally in support of an individual to give him another chance at success.  The lawyer handling the case was Charles Miller, esq. This was, very likely, the judge’s first exposure to seeing, in action, the Mitzvah of Pidyon Shvuyim being performed. Imagine, hundreds of people, from Rabbonim, to world-renowned Poskim, to high school boys, to high school girls, to people who are struggling financially, to successful health care industry businessmen – all giving of their time and money to ensure that the individual involved be released from his incarceration.  And that is what happened this week.  There are two former Yeshiva Darchei Torah students whose time and efforts in this case are truly, truly remarkable. There are, of course, many statements in Chazal and the Poskim about this Mitzvah.  What follows is an overview of these statements and a discussion of some of the halachic issues involved in this Mitzvah. The Shulchan Aruch (YD 252:1) writes, “There is no Mitzvah as great as Pidyon Shvuyim.” He continues that it receives precedence to all other Tzedakos. The Rambam lists no less than eight Mitzvos involved: The Rambam’s eight verses are: 1] Lo saametz es Levavcha – Do not tighten your heart(Dvarim 15:7) 2] veLo Sikpotz es yadcha – Nor shall you tighten your hand (Dvarim 15:7) 3] Lo saamod al dam rayacha – Do not stand idly by your brother’s blood (VaYikra 19:16) 4] Lo yirdeno beferech leainecha – Do not let him go down in excessive labor in front of your eyes (Vayikra 25:53) 5] Pasoach tiftach es yadcha lo – You shall surely open your hand for him (Dvarim 15:8) 6] Vechai achicha imach – And your brother shall live with you (Vayikra 25:36) 7] Veahavta lerayacha kamocha –love your friend as yourself (Vayikra 19:18) 8] Hatzel lakuchim lemavais – Save those taken toward their death (Mishlei 24:11) The Me’il Tzedakah #1158 and Rabbeinu Bachya in his Kad HaKemach both write that this Mitzvah is equated with the creation of Heaven and earth, which is why Hashem started the ten commandments with, “I am Hashem who took you out of Egypt” and not, “who created Heaven and earth.” The Mateh Moshe writes that whomsoever engages in this Mitzvah – that person and his or her descendants will be saved from being taken in captivity. The Menoras HaMeor writes that in the merit of this Mitzvah, Klal Yisroel will be redeemed as seen from the pasuk in Yishayahu (35:10). THE ARUCH HASHULCHAN There is, of course, a question that many have posed.  Are the halachos of contemporary incarcerations the same as those discussed in Chazal?  There is a fascinating Aruch HaShulchan which deals with the contemporary application of this Mitzvah. Rav Yechiel Michel Epstein (1829-1908) zt”l in Yore Deah (252:1), [in the laws of Tzedaka qualifies the Mitzvah of

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How Bnei Torah are Gaining Mastery of Hilchos Shabbos in This Online Program Based on Rabbi Berkovits’s Smicha Curriculum

How can one choose his shirt from a pile of different types of clothing and not transgress borer on Shabbos? What does one do if there is a power outage on Shabbos? Can someone put food in the oven on Shabbos? These and numerous other questions are impossible to answer unless one has a thorough knowledge of the laws of Shabbos.  Shabbos comes about once a week, so if a person is not well-versed in its intricacies, then it is inevitable that transgressions will take place.  It is wonderful to read one of the many books that give basic laws, but to really understand the halachos and know how to apply them, it is essential to learn Hilchos Shabbos with the background discussion of the Gemara and commentators.   What is the challenge we face? It takes several years for a full-time advanced Torah learner to cover the laws of Shabbos in depth, so how can a working man, or one with less advanced skills, begin this seemingly daunting task? Now there is a solution.  World famous Rosh Yeshiva, HaRav HaGaon Yitzchak Berkovits shlit’a used his vast knowledge to arrange all the Gemaras with the commentators on each area of Hilchos Shabbos and presented it in the form of source sheets that cover material from the Gemara until practical halacha.  This enables one to cover main opinions in each topic and gain a deep understanding of the halacha.   According to Rabbi Berkovits: “Learning Hilchos Shabbos from the traditional sources could be quite confusing or complicated. Studying them in a very organized way gives you the clarity, the clarity to understand them in the first place and the clarity to retain the information.” This was done for full-time Torah learners who have advanced Hebrew skills and can devote many hours each day to learn.  What about busy working Bnei Torah who have limited time to learn but want to properly master Hilchos Shabbos? Or people who are still building up their Gemara skills but want to learn the Gemara sugyas and Halacha?   Rabbi Yehonasan Gefen, a close talmid of Rav Berkovits who spent eight years as a Rosh Chaburah in Rav Berkovits’s famous Jerusalem Kollel, with the Rav’s haskama, took on the monumental task of adapting the Hebrew sheets into English. The material is written with care and with great clarity, as well as including the various opinions in the contemporary practical halacha. For the past several years, Rabbi Gefen has been teaching this material to Torah learners throughout the world, on all levels of learning, and of all ages now as the founder of KinyanHilchosShabbos.com. Participants in each online chabura receive source sheets with explanations both in Hebrew and English, participate in a weekly Zoom shiur and ask questions by phone and email. Many have also successfully gained Smicha through thoroughly learning the material. “I would love to sit in Yeshiva half a day, but I have different hours.” Says Dr. Eric Leibowitz who is a dentist in Brooklyn. “Learning Hilchos Shabbos in Rabbi Gefen’s online chabura allowed for the flexibility I needed. I’d always do Daf Yomi for many years, but always off and on. I was looking for something with some structure and with an end goal. This program enabled me to not only learn, but to retain what I learned in a structured way and the tests were very helpful. I felt like I accomplished something, I made a kinyan on something.” “Over one thousand past

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How Bnei Torah are Gaining Mastery of Hilchos Shabbos in This Online Program Based on Rabbi Berkovits’s Smicha Curriculum

How can one choose his shirt from a pile of different types of clothing and not transgress borer on Shabbos? What does one do if there is a power outage on Shabbos? Can someone put food in the oven on Shabbos? These and numerous other questions are impossible to answer unless one has a thorough knowledge of the laws of Shabbos.  Shabbos comes about once a week, so if a person is not well-versed in its intricacies, then it is inevitable that transgressions will take place.  It is wonderful to read one of the many books that give basic laws, but to really understand the halachos and know how to apply them, it is essential to learn Hilchos Shabbos with the background discussion of the Gemara and commentators.   What is the challenge we face? It takes several years for a full-time advanced Torah learner to cover the laws of Shabbos in depth, so how can a working man, or one with less advanced skills, begin this seemingly daunting task? Now there is a solution.  World famous Rosh Yeshiva, HaRav HaGaon Yitzchak Berkovits shlit’a used his vast knowledge to arrange all the Gemaras with the commentators on each area of Hilchos Shabbos and presented it in the form of source sheets that cover material from the Gemara until practical halacha.  This enables one to cover main opinions in each topic and gain a deep understanding of the halacha.   According to Rabbi Berkovits: “Learning Hilchos Shabbos from the traditional sources could be quite confusing or complicated. Studying them in a very organized way gives you the clarity, the clarity to understand them in the first place and the clarity to retain the information.” This was done for full-time Torah learners who have advanced Hebrew skills and can devote many hours each day to learn.  What about busy working Bnei Torah who have limited time to learn but want to properly master Hilchos Shabbos? Or people who are still building up their Gemara skills but want to learn the Gemara sugyas and Halacha?   Rabbi Yehonasan Gefen, a close talmid of Rav Berkovits who spent eight years as a Rosh Chaburah in Rav Berkovits’s famous Jerusalem Kollel, with the Rav’s haskama, took on the monumental task of adapting the Hebrew sheets into English. The material is written with care and with great clarity, as well as including the various opinions in the contemporary practical halacha. For the past several years, Rabbi Gefen has been teaching this material to Torah learners throughout the world, on all levels of learning, and of all ages now as the founder of KinyanHilchosShabbos.com. Participants in each online chabura receive source sheets with explanations both in Hebrew and English, participate in a weekly Zoom shiur and ask questions by phone and email. Many have also successfully gained Smicha through thoroughly learning the material. “I would love to sit in Yeshiva half a day, but I have different hours.” Says Dr. Eric Leibowitz who is a dentist in Brooklyn. “Learning Hilchos Shabbos in Rabbi Gefen’s online chabura allowed for the flexibility I needed. I’d always do Daf Yomi for many years, but always off and on. I was looking for something with some structure and with an end goal. This program enabled me to not only learn, but to retain what I learned in a structured way and the tests were very helpful. I felt like I accomplished something, I made a kinyan on something.” “Over one thousand past

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Siyumim on Chelek Aleph of Mishnah Berurah Held with Numerous Gedolei Yisroel as Dirshu’s Daf HaYomi B’Halacha Set to Complete Chelek Aleph

By Chaim Gold “I did not know what learning just a half hour of Mishnah Berurah could do to my life! At the beginning of the machzor a friend of mine told me that a chaburah was forming in our shul and asked if I could join. After a bit of cajoling, I agreed. What can I say? Now, from the time I wake up in the morning until the time I go to sleep, every action is done through the prism of the halachos that I have learned in Daf HaYomi B’Halacha! I started with the halachos of waking up in the morning and then I learned so much about tzitzis and tefillin, kriyas shema – halachos that I had never known.” Those were the words of R’ Yosef P of Lakewood, a Daf HaYomi B’Halacha learner who has been learning as part of the Daf HaYomi B’Halacha ever since the start of Chelek Aleph. This coming 19 Nissan/April 10 will mark the siyum on Chelek Aleph of Mishnah Berurah in Dirshu’s Daf HaYomi B’Halacha program. The siyum is a seminal milestone for those who have begun a little more than a year ago. Recently, a testament to the outpouring of support and respect for the role that Daf HaYomi B’Halacha plays in Klal Yisrael was acutely felt in Eretz Yisrael where beautiful siyumim were held in the battei medrash of, HaGaon HaRav Avigdor Nebenzahl, shlita, the Boyaner Rebbe, shlita, HaGaon HaRav Reuven Elbaz, shlita, Rosh Yeshiva of Yeshivat Ohr Hachaim, HaGaon HaRav Shimon Galei, shlita, and the Lelover Rebbe, shlita, of Beit Shemesh. Rav Avigdor Nebenzahl: “There are No Words to Describe the Zechus!”  At the siyum held at the Churva shul, Rav Nebenzahl said, “Since the Chofetz Chaim wrote the Mishnah Berurah, many new scenarios that demand a psak halacha have cropped up. There are so many modern innovations and conveniences that bring with them countless shailos. Then Dirshu came along and gave us a halacha berurah in these areas too. They have published a Mishnah Berurah that addresses so many varied, modern-day questions and placed it in the corresponding page of Mishnah Berurah in a way that the learner can come out with both a clear mishnah berurah and halacha berurah. “Rav Dovid Hofstedter, who established Dirshu to serve Klal Yisrael, has established the daily Mishnah Berurah learning program in a way that every Jew can have mishnah berurah and halacha berurah in front of him. There are no words to describe what a zechus this is! How much Torah has been learned as a result of Dirshu! Rav Dovid Hofstedter: The Need for Mesiras Nefesh  Rav Dovid Hofstedter was then asked to address the crowd. He cited the words of Chazal that Am Yisrael had no mitzvos with which to occupy themselves and as a result Hashem gave them two mitzvos: The blood of Pesach and the blood of Milah. How can the Chazal say that they did not have mitzvos?  The Medrash teaches us that, ‘In the merit of four things, the Bnei Yisrael were redeemed from Egypt. They didn’t change their names or their language, they didn’t speak lashon hara, and they were not guilty of arayos. “In addition, the Gemara says that even in Mitzrayim there was a yeshiva where Torah was

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Rav Don Segal shlita against the wigs of today

HaRav Don Segal shlita Excerpts from his Motzei Shabbos speech Parshas Yisro 5783 (after the recent terror attacks in Eretz Yisroel):   Until when! My heart hurts me… I am not worthy to speak, but it is pikuach nefesh! This is pikuach nefesh! We know that “ולא יראה בך ערות דבר ושב מאחריך– when there is immodesty, I will turn away from you.” I am begging you, I am beseeching… Have mercy, have rachmanus! All the wigs being worn today, are the complete opposite of the purpose of the wig, and of the whole of tznius.נורא נוראות ! This is written clearly, “כל מקום שיש גזל וזימה אנדרלמוסיא באה לעולם והורגת רעים וטובים– In every place that there is gezel and immorality, chaos comes to the world which kills the bad and the good people.” This is referring to ”ה‘ מתהלך בקרב מחניך להצילך, ולא יראה בך ערות דבר.“ We see this occurring, It is נורא נוראות! What catastrophes! We need to make a big correction in this. Therefore, I am begging all of you who are here today, and all who are not here today, have mercy! Have rachamanus! איש את רעהו יעזורו“- One person should strengthen the other” with the true understanding to have rachamanus on Klal Yisroel, especially now in the year after Shmitta… Let us be inspired to make a great tikkun, and ensure that all should be in accordance with the psak of HaRav Elyashiv zt”l and HaRav Wosner zt”l. Their rulings are not hiddurim or extra stringencies, they are basic halacha. Whoever strengthens in this, cannot imagine what they can merit b’gashmiyas and b’ruchniyus, in this world and the next and chas vashalom it is a matter of לא תעמוד על דם רעך“- Do not stand and watch your brother’s blood being spilled.” Can you not see what is happening?  To hear the recording of HaRav Don Segal shlita please call: 385.330.9174   Timeless Words from Gedolei Yisroel Timeless Words from Gedolei Yisroel  The posek hador, Harav Shmuel Halevi Wosner zt”l, stated, “The wigs that were worn approximately sixty years ago—even in the more modernized country, Vienna—were clearly recognizable from a distance. It was clear that it wasn’t the woman’s own hair since those wigs did not have the natural characteristics of hair. Yet the wigs of today look just like natural hair.” He then added, “They incite the yetzer hara even more than natural hair, and there would be no posek in previous generations who would be able to find any type of leniency to permit such a sheitel.” 1 Harav Yosef Shalom Elyashiv zt”l declared, “The dispute about if the sheitel is permissible applied to the wigs of previous generations (which were short and stiff, and the hairs did not move from their place). But the natural-looking sheitels incite the yetzer hara just like hair… Who can permit wearing such a sheitel, which is ervah?” 2 Harav Baruch Auerbach zt”l, the son of Harav Shlomo Zalman Auerbach zt”l, related the following episode: “A few years ago, there were many tragedies occurring… People knew that this was a wake-up call from Hashem to repent, yet they were unsure in which area of avodas Hashem they should strengthen themselves. A group of women decided to ask Harav Shlomo Zalman Auerbach what Hashem was requesting of them. The rav’s answer was clear and profound: ‘לדעתי, אלעס זענען די שייטלעך שולדיג!- In my opinion it is all due to the sheitels!’ And then he added, ‘איך מיין נישט דווקא די לאנגע, איך מיין די קורצע אויך!- I am not referring only to the long ones! I mean

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Rav Don Segal shlita against the wigs of today

HaRav Don Segal shlita Excerpts from his Motzei Shabbos speech Parshas Yisro 5783 (after the recent terror attacks in Eretz Yisroel):   Until when! My heart hurts me… I am not worthy to speak, but it is pikuach nefesh! This is pikuach nefesh! We know that “ולא יראה בך ערות דבר ושב מאחריך– when there is immodesty, I will turn away from you.” I am begging you, I am beseeching… Have mercy, have rachmanus! All the wigs being worn today, are the complete opposite of the purpose of the wig, and of the whole of tznius.נורא נוראות ! This is written clearly, “כל מקום שיש גזל וזימה אנדרלמוסיא באה לעולם והורגת רעים וטובים– In every place that there is gezel and immorality, chaos comes to the world which kills the bad and the good people.” This is referring to ”ה‘ מתהלך בקרב מחניך להצילך, ולא יראה בך ערות דבר.“ We see this occurring, It is נורא נוראות! What catastrophes! We need to make a big correction in this. Therefore, I am begging all of you who are here today, and all who are not here today, have mercy! Have rachamanus! איש את רעהו יעזורו“- One person should strengthen the other” with the true understanding to have rachamanus on Klal Yisroel, especially now in the year after Shmitta… Let us be inspired to make a great tikkun, and ensure that all should be in accordance with the psak of HaRav Elyashiv zt”l and HaRav Wosner zt”l. Their rulings are not hiddurim or extra stringencies, they are basic halacha. Whoever strengthens in this, cannot imagine what they can merit b’gashmiyas and b’ruchniyus, in this world and the next and chas vashalom it is a matter of לא תעמוד על דם רעך“- Do not stand and watch your brother’s blood being spilled.” Can you not see what is happening?  To hear the recording of HaRav Don Segal shlita please call: 385.330.9174   Timeless Words from Gedolei Yisroel Timeless Words from Gedolei Yisroel  The posek hador, Harav Shmuel Halevi Wosner zt”l, stated, “The wigs that were worn approximately sixty years ago—even in the more modernized country, Vienna—were clearly recognizable from a distance. It was clear that it wasn’t the woman’s own hair since those wigs did not have the natural characteristics of hair. Yet the wigs of today look just like natural hair.” He then added, “They incite the yetzer hara even more than natural hair, and there would be no posek in previous generations who would be able to find any type of leniency to permit such a sheitel.” 1 Harav Yosef Shalom Elyashiv zt”l declared, “The dispute about if the sheitel is permissible applied to the wigs of previous generations (which were short and stiff, and the hairs did not move from their place). But the natural-looking sheitels incite the yetzer hara just like hair… Who can permit wearing such a sheitel, which is ervah?” 2 Harav Baruch Auerbach zt”l, the son of Harav Shlomo Zalman Auerbach zt”l, related the following episode: “A few years ago, there were many tragedies occurring… People knew that this was a wake-up call from Hashem to repent, yet they were unsure in which area of avodas Hashem they should strengthen themselves. A group of women decided to ask Harav Shlomo Zalman Auerbach what Hashem was requesting of them. The rav’s answer was clear and profound: ‘לדעתי, אלעס זענען די שייטלעך שולדיג!- In my opinion it is all due to the sheitels!’ And then he added, ‘איך מיין נישט דווקא די לאנגע, איך מיין די קורצע אויך!- I am not referring only to the long ones! I mean

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Rav Chaim Kanievsky’s Son-in-law and “Bless and Be Blessed”

By Rabbi Yair Hoffman for 5tjt.com Recently, I ran into Rav Chaim Kanievsky zatzal’s son in law, Rav Yitzchok Koledetsky shlita lbc”l, who was leaving the Vasikin minyan in the Agudah shul before davening had finished.  Where was he headed in the middle of davening? I had previously translated for him at a number of schools and he gave me a warm shalom aleichem.  He then explained (without me asking) that he was headed to the Sefardic Minyan in the trailer in the White Shul parking lot of the White Shul to hear Birchas Kohanim. Yom Tov is around the corner, and we all need to appreciate the gift that is Birchas Kohanim.  And what better way to do that then to learn through Rabbi Yaakov Marcus’s absolutely remarkable sefer on Birchas Kohanim, “Bless and Be Blessed?” The sefer has 206 pages and is not divided into chapters but rather it contains detailed answers to some  67 questions.  It has haskamos and michtavei bracha from Rav Dovid Cohen shlita, Rav Yaakov Forcheimer shlita, Rav Avrohom Schorr shlita, and Rav Yeruchem Olshen shlita.  For the more dvanced talmid chochom, he has sources on the bottom of the page along with explanations.  It also has an extensive index  and a section in the back with a full translation of Birchas Kohanim. Some interesting rulings: #56 – May a Kohen who is dishonest in business recite birchas Kohanim? The Rambam in Hilchos Tefillah 15:6 rules that he can.  (The Shitos Kamai explains that the blessing comes from hashem and the Kohanim are mere conduits). #2 – Generally speaking for a minyan – the custom is to allow it to be conducted when there are six who have not davened – with an additional four people who have already davened.  Rabbi Marcus cites the opinion of Rav Moshe Shternbuch in Teshuvos v’Hanhagos Vol. IV #36)  that for Birchas Kohanim – this should be avoided. #43 – This question and answer discusses where exactly the recipient of the brachos should be standing.  Many people somehow are aware that one must stand face to face with the Kohanim and behind them.  Some people do avoid sitting behind a pillar. Technically, this is permitted, however there is a separate reason that Rabbi Marcus himself suggests as to why someone should avoid sitting behind a blocking pillar – to show the chavivus HaMitzvah – that the Mitzvah is beloved to him.  He cites this concept earlier (on page 109) from the writings of Rav Eliyahu Pinchas Mireina of Bnei Brak zt”l. #26- What happens if someone skips even just one word of Birchas Kohanim?  Believe it or not, he has not fulfilled the Mitzvah and he must go back from the word that he missed and recite all of them aloud from then on.  Also, unlike other brachos and tefilos – Birchas Kohanim may only be recited in Hebrew.  If one does so in English or any other language – he has not fulfilled the Mitzvah and it is a bracha levatalah. In #35 we discover another halachic difference between Chabad practice and that of the Litvish velt.  According to standard practice (as cited in the Mishna Brurah 128:64) the person who calls out “Kohanim” whenever there are two or more kohanim present should wait until the majority finish their amains.  The

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What Made Beethoven Sick? DNA From His Hair Offers Clues

Nearly 200 years after Ludwig van Beethoven’s death, researchers pulled DNA from strands of his hair, searching for clues about the health problems and hearing loss that plagued him. They weren’t able to crack the case of the German composer’s deafness or severe stomach ailments. But they did find a genetic risk for liver disease, plus a liver-damaging hepatitis B infection in the last months of his life. These factors, along with his chronic drinking, were probably enough to cause the liver failure that is widely believed to have killed him, according to a study published Wednesday in the journal Current Biology. This Sunday marks the 196th anniversary of Beethoven’s death in Vienna on March 26, 1827, at the age of 56. The composer himself wrote that he wanted doctors to study his health problems after he died. “With Beethoven in particular, it is the case that illnesses sometimes very much limited his creative work,” said study author Axel Schmidt, a geneticist at University Hospital Bonn in Germany. “And for physicians, it has always been a mystery what was really behind it.” Since his death, scientists have long tried to piece together Beethoven’s medical history and have offered a variety of possible explanations for his many maladies. Now, with advances in ancient DNA technology, researchers have been able to pull genetic clues from locks of Beethoven’s hair that had been snipped off and preserved as keepsakes. They focused on five locks that are “almost certainly authentic,” coming from the same European male, according to the study. They also looked at three other historical locks, but weren’t able to confirm those were actually Beethoven’s. Previous tests on one of those locks suggested Beethoven had lead poisoning, but researchers concluded that sample was actually from a woman. After cleaning Beethoven’s hair one strand at a time, scientists dissolved the pieces into a solution and fished out chunks of DNA, said study author Tristan James Alexander Begg, a biological anthropologist at the University of Cambridge. Getting genes out was a challenge, since DNA in hair gets chopped up into tiny fragments, explained author Johannes Krause, a paleogeneticist at Germany’s Max Planck Institute for Evolutionary Anthropology. But eventually, after using up almost 10 feet (3 meters) of Beethoven’s hair, they were able to piece together a genome that they could “quiz” for signs of genetic disease, Krause said. While researchers didn’t find any clear genetic signs of what caused Beethoven’s gastrointestinal issues, they found that celiac disease and lactose intolerance were unlikely causes. In the future, the genome may offer more clues as we learn more about how genes influence health, Begg said. The research also led to a surprising discovery: When they tested DNA from living members of the extended Beethoven family, scientists found a discrepancy in the Y chromosomes that get passed down on the father’s side. The Y chromosomes from the five men matched each other — but they didn’t match the composer’s. This suggests there was an “extra-pair paternity event” somewhere in the generations before Beethoven was born, Begg said. In other words, a child born from an extramarital relationship in the composer’s family tree. The key question of what caused Beethoven’s hearing loss is still unanswered, said Ohio State University’s Dr. Avraham Z. Cooper, who was not involved in

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The Origin of Purim Costumes

[By Rabbi Yair Hoffman for the Five Towns Jewish Times] One family dressed up as Tzedakah boxes. Another person dressed up as a Shabbos table. One Brooklyn family is dressing up as a team of basketball players. The person in the picture is dressed up like an animal, and davening in shul. Regardless of the costume, dressing up is definitely NOT one of our run-of-the-mill Minhagim. Generally, our Minhagim deal with simanim – signs that indicate good mazel rather than bad fortune.They deal with eating or not eating specific foods- Example: Shavuos we eat milchigs, Chanukah – latkes, Rosh HaShana – honey.We don’t eat nuts or chrein during Yomim Noraim. Our other Minhagim deal with special Tefilos at special places:Kaparos with chicken or money, Tashlich by the water. But dressing up?Where and when did this come from? FIRST MENTION The first mention of the notion of Jews dressing up in costume seems to be in the responsa of one of our Poskim from Italy, Rav Yehudah Mintz (Responsa #17). Rav Mintz lived in the late 1400’s and was niftar in Venice in 1508.The Teshuvah says that there is no prohibition involved in dressing up on Purim even in dressing like a woman – since the reason is for Simchah and not for the purpose of immorality – to violate Torah law.The Ramah quotes the Psak in Shulchan Aruch Orech Chaim (696:8). STEINSCHNEIDER’S DILEMNA Moritz Steinschneider, (1816-1907) the great bibliographer whose impact and opinions are still felt today, brilliant though he was, cannot fathom that the minhag developed independently.He attributes the development of the Minhag to the direct influence of the Roman Carnival. Carnival is a festive season which occurs immediately before the Catholic season of Lent. The Roman Carnival involved a public celebration and or parade that combined elements of a circus, the wearing of masks and public street partying. People would dress up in masquerade during these celebrations.Carnival is a festival traditionally held in Roman Catholic and, to a lesser extent, Eastern Orthodox societies. It originated in Italy and was held in February. But our Minhag did not come from Roman Carnival.It is not that we believe that cultural diffusion does not exist. We do. But its application must be tempered with rational precision and reason.We must always display a cautious intellectual approach.Scholars who know what Klal Yisroel is actually all about, know that this particular type of cultural diffusion is about as likely as eggnog consumption and Chrismas Caroling affecting the behavior of Yeshiva boys on a Purim. CANNOT HAVE COME FROM THE ROMAN CARNIVAL It simply would not have happened. End of story. The apperception of the Roman Carnival in Torah circles was beyond the pale of acceptable activity even to mimic.This cannot be the source – especially so close to the time of Rav Yehudah Mintz, who sanctioned its use. No, we must look for other sources in order to find truth. Steinschneider’s theory is just too pat.We must also bear in mind that silence in the Seforim and responsa literature does not necessarily indicate absence in normative Jewish practice.A Minhag could exist and yet not be mentioned in the Seforim or Teshuvos until much later. The Apter Rebbe, Rav Avrohom Yehoshua Heschel, was known as the Ohaiv Yisroel.He writes (Ohaiv Yisroel Shmos Section on Parshas

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Trump Compares FBI To Nazi Gestapo In Explosive Rant, Says Biden Has “Mother Load” Of Classified Docs

Former President Donald Trump took it to the next level on Tuesday, twice calling the FBI the “Gestapo” in a rant on his TRUTH Social platform. Trump claimed that many of the classified documents found at Mar-a-Lago by the FBI were “empty folders” while the “mother load” of boxes was found at President Joe Biden’s Delaware home. Trump suggested that the records found at Mar-a-Lago were just inexpensive and common folders with labels such as “Confidential” or “Classified” on them. He added that during meetings where information was distributed, the papers inside were taken back, but the empty folders were left behind. Trump also stated that he intended to keep the folders as mementos and that the “Injustice Department” viewed these folders as documents, which he claims they are not. He suggested that the “Injustice Department” should focus on investigating Biden’s unsecured classified documents or revealing who spied on his campaign, stuffed ballot boxes, or paid off the FBI. Trump first made these claims on Jan. 18, when he said that he saved hundreds of the folders as keepsakes during his time in the Oval Office or elsewhere, and that the folders were just ordinary, inexpensive folders with various words printed on them. He suggested that the FBI might have taken some of these empty folders when they raided Mar-a-Lago and counted them as documents, which he claims they are not. It is worth noting that FBI agents raided Trump’s Florida home in August and found classified documents. Similar records were later found at Biden’s home in Wilmington, Delaware, and at his former office in Washington, D.C. However, the content and nature of the documents remain unclear. (YWN World Headquarters – NYC)

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Biden Gets New Communications Director as Re-Election Decision Nears

President Joe Biden is getting a new communications director at the White House as he inches closer to an expected re-election campaign. The administration tapped a veteran of the Obama-Biden years to lead the team, Ben LaBolt. He will replace Kate Bedingfield, who had said in July that she was leaving the White House but stuck around and will now go by the end of the month. The communications director leads the White House’s strategy on messaging policies and goals and generally works behind the scenes. White House press secretary Karine Jean-Pierre remains in her public-facing position. Bedingfield is expected to be key in Biden’s likely re-election campaign as a consultant, according to a person familiar with the president’s plans who was not authorized to speak publicly about them and spoke on condition of anonymity. Biden hasn’t said officially that he’s running for re-election, but has said it’s his intention to do so. Bedingfield’s departure is the latest for the administration, which saw little turnover during Biden’s first two years. Jen Psaki left as White House press secretary in May. Ron Klain announced his departure as chief of staff just a few weeks ago. Since then, Brian Deese, a top Biden aide on the economy, said he would leave, and Labor Secretary Marty Walsh is also expected to do so. Bedingfield was Biden’s communications director when he was vice president and served as his deputy campaign manager during his 2020 presidential run. “Since my time as Vice President, Kate has been a loyal and trusted adviser, through thick and thin,” Biden said in a statement. “The country is better off as a result of her hard work and I’m so grateful to her — and to her husband and two young children — for giving so much. Ben has big shoes to fill.” LaBolt worked on communications for Ketanji Brown Jackson, who was Biden’s pick for the Supreme Court, and the first Black woman to have the job. LaBolt also worked in communications for Democrats in both the House and Senate. LaBolt will be the first openly gay White House communications director, the White House said. (AP)

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TERROR VICTIMS IDENTIFIED: Newly Married 19-Year-Old Yungerman, 6-Year-Old Child HY”D

The two victims in Friday afternoon’s car ramming terror attack in Ramot Jerusalem have been identified. Alter Shlomo Lederman HY”H, 19-years-old, was Niftar on the scene. He got married just five months ago and was heading with his wife to his parents’ home in Elad for Shabbos when the terror attack occurred. He is a Pinsk-Karlin chassid, the son of Rav Chaim Don Lederman, a prominent Mishpacha in the Pinsk-Karliner Chassidus. The second victim has been identified as 6-year-old Yaakov Yisroel Paley HY”D, a resident of Ramot. He is the son of Rav Avrohom Noach Paley, a Kollel Yungerman in Ramot. According to a Psak by HaRav Ezriel Auerbach, the Levaya will be held before Shabbos. An 8-year-old victim is currently at Shaarei Tzedek in critical condition, with other victims transported there as well. Please say Tehillim for: Avraham Noach Ben Yehudis; Moshe Yehuda Ben Chana Devorah; Chaya Bas Sarah; Asher Menachem Ben Chana Devorah; Devorah bas Sarah. (YWN Israel Desk – Jerusalem)

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