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Lawyers Allowed Into Giuliani’s NYC Apartment After He Misses Deadline For Turning Over Assets

A moving company representative and lawyers were expected to be given access to Rudy Giuliani’s Manhattan apartment on Thursday after the former New York City mayor failed to turn over belongings to two former Georgia election workers who won a $148 million defamation judgment against him. The two sides hurled allegations against each other this week as the deadline for Giuliani to surrender the items passed Tuesday without any of the assets changing hands. U.S. District Judge Lewis Liman ordered Giuliani last week to give the election workers, Ruby Freeman and her daughter, Wandrea “Shaye” Moss, many of his prized possessions. Among them: his $5 million Upper East Side apartment, a 1980 Mercedes once owned by movie star Lauren Bacall, and a variety of other belongings, from his television to a shirt signed by New York Yankees legend Joe DiMaggio to 26 luxury watches. The moving company representative and lawyers for Freeman and Moss were expected to be let into Giuliani’s apartment to see what property was there and estimate the cost of moving items named in Liman’s order, according to a court document filed late Wednesday by Aaron Nathan, an attorney for the election workers. In the document, Nathan said he had talked with Giuliani’s lawyers but that they were not ready to turn over any items and could not “even answer basic questions” about the location of the assets. Giuliani’s attorney, Kenneth Caruso, had said in a court filing late Tuesday that his client was ready to hand over the assets but lawyers for Freeman and Moss had not provided instructions on how to do so. Nathan declined to comment Thursday. The Associated Press left phone and email messages on Thursday with a representative and lawyers for Giuliani. Voting in West Palm Beach, Florida, on Thursday afternoon, Giuliani did not confirm that anyone had been in his New York apartment. He said he didn’t get a chance to defend himself in the Georgia election workers case and said he believes the judgment will be reversed on appeal. “It will probably be one of the most unfair trials in American history, with the exception of the J6 people,” he said, referring to the criminal cases against Trump supporters who stormed the U.S. Capitol on Jan. 6, 2021. In fact, Giuliani was given a chance to turn over information requested by lawyers for Freeman and Moss last year, but didn’t do so. As punishment, a separate judge found Giuliani liable for defamation before any trial was held. A trial to determine damages was held later. On Thursday, Liman ordered both sides to submit a status report on any property exchanges by Monday. He said he would hold a status conference on Nov. 7 if the assets aren’t turned over. Giuliani’s legal defense fund sent out emails Thursday asking for donations as he fights “Deep State plans to utterly ruin me.” “They want my home, my belongings, even all of the nostalgic keepsakes that I’ve collected throughout my 80 years of life,” the email said. Giuliani’s lawyers had argued that Freeman and Moss should not be allowed to obtain and sell his belongings while his appeal of the $148 million judgment is pending. But Liman ruled against him last week and set the Tuesday deadline. Giuliani’s appeal is currently before a

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The Laishev BaSukkah With the Missing Words..

By Rabbi Yair Hoffman It seems to be a simple enough halachic question. But is it so innocuous? Or is there something more to it that is involved?  Does the question touch upon the deepest and most fundamental aspects of who we are as a nation?  Have we hit upon one of our greatest contemporary or not-so-contemporary challenges of our existence? Let’s get to the question and answer first. THE QUESTION A yeshiva student, has just finished davening and a rigorous learning session.  The young man is singularly devoted to his studies.  After the learning session he enters the Sukkah with some mezonos in hand.  He recites the Mezonos.  He then recites the laishev baSukkah.  But of the 12 words in that latter blessing – he leaves out 4 of them.  He leaves out, “asher kid’shanu b’Mitzvosav v’Tzivanu – Who has sanctified us with His commandments and commanded us..” He recognized his error almost instantly after he has taken his first bite.  The question is now what?  Has he, post facto, fulfilled his Mitzvah of reciting the proper blessing on the Mitzvah of eating in the Sukkah?  Must he repeat that blessing?  Must he repeat that first blessing also – the Mezonos? A BRIEF TRIP THROUGH HILCHOS ERRORS IN BRACHOS We know the statement of Rabi Yochanan in the Gemorah in Brachos (40b) where states that any bracha that does not contain shaim uMalchus – Hashem’s Name and Kingship is not a bracha. It must also contain the shape and form of a bracha – such as starting with the word “Boruch.” We also know that the Mishna Brurah writes (214:3) that if one leaves out the word “attah” [word number 2 in the bracha], the bracha is still valid post facto. The same is true if one leaves out one of Hashem’s Names – Either Hashem or Elokainu – the bracha is valid post facto. We also know that if we leave out the word, “HaOlam” after the word, “Melech” – that there is a debate between the first Lubavitcher Rebbe (based on Prisha 167:4’s citation of Tosfos) and the Erech haShulchan as to whether that is a fitting description of Hashem’s Kingship, leaving out “of the world” or “universe.”  Chabad Chassidim and many others hold that the blessing must be repeated because just plain Melech is not apt enough of a description.  Others are more lenient and hold that it is. We also know that there is a concept of sharing some of the elements of the bracha too. If a bracha is next to another one, it can share the first three elements – but this is not true of short brachos, only of long brachos. Long brachos are found in bentching and in Shmoneh Esreh. Only long brachos can share the first three elements. Shockingly enough, the issue is only first addressed in the Shalmei Todah written by Rabbi Shalom Ben Tzion Fulman zt”l of Bnei Brak, a Dayan in Rav Nissim Karelitz’s Beis Din. RAV FELMAN’S PSAK Rav Felman zt”l cites a ruling of Rav Aharon Leib Shteinman zt”l that a person who leaves out these four words has, in fact, not fulfilled the requirement of the blessing because he has left out the ikkar mashmaos habracha – the essential meaning of the blessing.  Rav

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Watch: Major Q&A Halachos for Yom Kippur Medical Panel This Week From Kav Halacha Network With Harav Shmuel Fuerst & Doctors

Ladies, men and whomever is invited. Every Erev Yom Kippur, and the weeks before too, there are many of us who are worried or just unsure what to with regard to fasting. Expecting a baby, nursing, medical issues, older parents with daily pills and even complicated situations… I heard maybe I can/should etc., -but it is Yom Kippur after all and who wants to do the wrong thing with so serious a matter and holy a day.  Not every Rav knows the various medical factors of these serious questions and it definitely can be stressful to know who to ask and which Doctor is giving you medically sound, reliable facts.  Whether you have a question already or want to know just in case or were not sure who to turn to, the Medical Halacha Panel hosted by the Kav Halacha Network, the leading resource for shailos and Rabbonim offers a solution.   The Live Webinar is scheduled for Wednesday October 9th 2:30 PM EST, 7:30 PM UK/EU, 09:30 PM Eretz Yisroel, with Harav Shmuel Fuerst, one of the major Poskim joined by respected medical experts in the most relevant fields to answer our practical shailos. Watch anytime from then at www.kavhalacha.org/webinar Dr. Baruch Abittan a well-known expert from our community, who is Board certified in Obstetrics and Gynecology, Endocrinology and Fertility will on board to share his expertise. Dr. Abittan practices at of Premium Health Center and at Extend Fertility in Boro Park and Williamsburg and is affiliated with North Shore University Hospital and Long Island Jewish Medical Center.    Joined by the popular Dr. Barry Dinner, Medical Director of Family Medical Center in Ramat Beis Shemesh who has decades of experience as an Internist working closely with Rabbonim. Dr. Dinner is a recognized expert with Geriatric care clinics in Israel and Maryland Board on Regenerative Medicine, Board certified by the American Academy of Anti-Aging.  Kav Halacha, has long been established as the reliable the 24-hour halacha resource worldwide.   Here’s how it works.   Have you ever had a shaila that you just didn’t know who to ask? Or you knew who you wanted to ask, but it wasn’t a convenient time to reach him? Is it a small shaila that you just needed answered right away? Or how about a big one that you needed to find an expert for, and you weren’t sure where to turn? Your question can be answered immediately by an expert Rav in the area you’re looking for. Just call, it’s completely free of charge.  When you call Kav Halacha, their system directs your call to a Rav who is on call in your regionor worldwide if needed (think 3am at home). Experienced Rabbonim with set times to be available for Kav Halacha, a Rav is nearly always available.  When we need help in a specific area of Halachic expertise, they’ll quickly direct your call to a Rav who has extensive experience and expertise in the area you’re looking for guidance in. Some areas of specialty? Medical Halacha, monetary Halacha, a fertility Halacha guidance division, Kashrus questions, Safrus, a special hotline for Sephardi Halacha line and so many more.  Asking your shaila to a reliable posek has never been easier!  [Getting a reliable p’sak has never been easier! Bookmark www.kavhalacha.org, and save the number to Kav Halacha at (732) 707-6666,

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Misaskim Works With EL AL Airlines To Update Aron Transport Policy From JFK

EL AL Airlines, in collaboration with Misaskim, has announced an important update to its policy regarding the transport of aronos on flights to Israel. Approximately six months ago, EL AL restricted aron transport on flight 008, which departs JFK at 5:30 PM for Eretz Yisroel. This decision was made to accommodate Kohanim. However, the timing of this popular flight has always been crucial for transporting aronos, as it enables timely levayos and minimizes an additional day of shiva for bereaved families. Misaskim arranged a meeting with EL AL executives. Misaskim President and Co-founder Meyer Weill, Misaskim CEO Matis Soffer, and Reb Meilich Walkenfeld of Shomrei Hadas attended the meeting. During the discussion, they explained the importance of maintaining aron transport on flight LY2 JFK-TLV. Baruch Hashem, EL AL responded positively to these concerns. The airline has announced, “Effective October 1, 2024, EL AL will resume acceptance of coffins on flight LY2 JFK-TLV Sunday through Wednesday. This means coffins will again be accepted on all EL AL operated JFK-TLV flights.” It’s important to note that EL AL flights from Newark do not carry aronos and continue to be a viable option for Kohanim. Additionally, according to a psak of Rav Yechezkel Roth, Kohanim may travel on flights carrying aronos that are wrapped according to his specifications — which is that the aron gets put into an enclosed box and is then shrink-wrapped. Misaskim diligently monitors these protocols and confirms that EL AL adheres to all required specifications. EL AL will accommodate immediate family members who must accompany the aron to attend the levaya. Misaskim offers assistance in securing seats on the appropriate flights. Those in need of this service can contact Misaskim at 718-854-4548. (YWN World Headquarters – NYC)

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Gedolei Yisrael Sign the ‘Vehasirosi’ Certificate – The Special Segulah for a Good and Sweet Year

The segulah established by Maran Sar HaTorah Rabbeinu HGR’ Chaim Kanievsky zt”l continues even after his passing* His talmidim and close relatives held a moshav beis din with the Gedolei HaPoskim and unanimously determined that the special segulah helps with health and protection from illness; it’s also effective for those awaiting their shidduch* Hundreds have already participated and received the certificate, which is signed by the Gedolei Torah Diseases, pains, and suffering experienced by those around us are hardly invisible to us. As the new year approaches, what we all yearn for the most becomes clear: that we should be healthy- we, our spouse, our parents, and it goes without saying- our children. This overwhelming concern of each parent for his children, each child for his parents, and each person for himself was something that Maran Sar HaTorah Rabbeinu HGR’ Chaim Kanievsky zt”l wanted to eliminate, and to this end he instituted the special segulah handed down to him from his father, Rabbeinu the holy Steipler Gaon zt”l. This segulah, entitled ‘Vehasirosi,’ is meant to create a protective shield for those who contribute a significant sum to tzedaka, to defend them against all illness and disease. In the last few days the Rabbanim of the ‘Vehasirosi Machala Mikirbecha’ Fund, who were appointed for this task still during the lifetime of Maran Sar HaTorah zt”l, convened: HaGeonim HaGedolim Maran HGR’ Yitzchak Zilberstein shlit”a, Maran HGR’ Shimon Gala’i shlit”a, Maran HGR’ Moshe Shaul Klein shlit”a, Maran HGR’ Shmuel Eliezer Stern shlit”a, author of Shavivei Aish, the son-in-law of Maran Sar HaTorah zt”l Maran HGR’ Yitzchak Kolodetsky shlit”a, and the son of Maran Sar HaTorah zt”l Maran HGR’ Yitzchak Shaul Kanievsky shlit”a. The fund’s Rabbanim publicized their warm recommendation: “A wise person will employ this ‘defense attorney’: a donation made to the ‘Vehasirosi’ Fund; for it’s a clear and proven reality that whoever contributes to the unwell- the cholim– he will have no cholim in his household!” For the brocha of “there will be no cholim in his household” click here>>> The Rabbanim added a special innovation, an interesting new psak din: “Those who are awaiting their zivugim are considered as ‘part of a person,’ and they too are in the category of cholim, and are thus included in the brocha and the decree of Rabbeinu zt”l that ‘there will be no cholim in his household.’” The Rabbanim have also determined that every erev Rosh Chodesh a Kupat Ha’ir emissary will visit the kever of Rabbeinu Chaim Kanievsky zt”l to daven that his brocha and decree that there will be no cholim in their households should be fulfilled in the Kupat Ha’ir donors for this month as well- as Maran himself used to do, davening every erev Rosh Chodesh for this during his lifetime. Another unusual decision made by the Rabbanim of the ‘Vehasirosi‘ Fund was to appoint Amud HaTefilla Maran HGR’ Shimon Gala’i shlit”a to convene, every erev Rosh Chodesh, a moshav beis din of Gedolei Yisrael and Rabbanim of the ‘Vehasirosi‘ Fund for tefilla, as was the custom of Rabbeinu zt”l, who would daven for each upcoming month that those who contribute to the fund for the cholim- midda k’negged midda there should be no cholim in his home. For additional brocha and protection, the Rabbanim also committed themselves “to bli

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In Memory of Shimmy Biegeleisen HYD, 9/11 Terror Victim

The following are excerpts of a Wall Street Journal article, and re-posted from the YWN archives: FIVE FLOORS ABOVE, Shimmy Biegeleisen phoned his wife from his office at money-management firm Fiduciary Trust International Inc. “There’s been an explosion next door,” the 42-year-old vice president said. “Don’t worry. I’m OK.” After a few minutes, Mr. Biegeleisen grabbed his black canvas bag, walked past a cluster of cubicles and headed toward the stairwell. But when he reached the doorway — a step behind a project manager who worked for him — he stopped, leaned his big body against the open metal door and rummaged through his bag. “Whatever you’re looking for, it’s not important,” the manager told her boss. “Please come.” She started down the stairs. THE WORD “FIDUCIARY” filled the caller-ID panel on the kitchen phone in the Biegeleisen home in the Flatbush section of Brooklyn. Miriam Biegeleisen knew it was her husband calling again from his office. “I love you,” he told her. He hadn’t made it to the stairs when the wings of the second jet ripped diagonally through the south tower just four floors below Mr. Biegeleisen’s cubicle. Fire engulfed the tower’s stairwells. Mr. Biegeleisen was trapped. Mrs. Biegeleisen handed the phone to Dovid Langer, a friend who volunteered for an ambulance service and had run over when he heard that ambulances had been dispatched to the towers. “Dovid,” Mr. Biegeleisen told him, “take care of Miriam and take care of my children.” Mr. Langer heard a recording in the background saying over and over that the building was secure and that people should stay put. (A Port Authority spokesman said, “We are not aware of any recorded announcement made by building management.”) Mr. Biegeleisen continued: “Dovid, I’m not coming out of this.” Mr. Langer connected Mr. Biegeleisen to Gary Gelbfish, a vascular surgeon and friend who was watching the towers burn on TV. “I’m having difficulty breathing,” Mr. Biegeleisen told him. Black smoke was filling the room. “You’ve got to do two things,” the doctor said. “Stay low to the ground. And do you have a towel or a rag? Put water on it and put it over your mouth.” Twin Mr. Biegeleisen walked past three cubicles to the water cooler. He wet a towel and raised it to his mouth. Then he walked back to his desk and lay down on the slate blue carpet in his black suede shoes, black pants, oxford shirt and black felt yarmulke. Mr. Biegeleisen was a Chassid, a devoted follower of the Belzer Rebbe, the leader of a rabbinic dynasty that dates to 1815. “Is there a sprinkler?” Dr. Gelbfish asked. Mr. Biegeleisen looked up but couldn’t see through the smoke. He and the five colleagues trapped alongside him decided to try to get to the roof. Mr. Biegeleisen hung up the phone. THE PHONE RANG in the Biegeleisen home. Again, “FIDUCIARY” flashed on the display. The intense heat had kept Shimmy Biegeleisen from reaching the roof. “We couldn’t even go into the hallway,” he said into the phone. The Biegeleisen home was filling with worried friends and neighbors. Women clustered in the living room, trying to calm Mrs. Biegeleisen. Men paced in the kitchen, taking turns speaking to her husband. One phoned 911. They waited while Mr. Biegeleisen tried

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WATCH: Don Lemon: Black People Supporting Trump Because They Feel He Is “On Black People’s Side”

In a revealing conversation on MSNBC’s Inside With Jen Psaki on Monday, former CNN host Don Lemon shared insights from his interviews with Black voters, many of whom said they plan to vote for former President Donald Trump, citing their belief that Trump is “on black people’s side.” Lemon, reflecting on his interviews across key swing states ahead of the Democratic National Convention, described the experience as “eye-opening.” Despite favorable economic metrics for the Biden-Harris administration, many voters still recall the 2021 stimulus checks bearing Trump’s signature. “I don’t know if it was surprising, but it was certainly eye-opening to hear so many people, even people of color and women, saying they are going to support Donald Trump,” Lemon said, expressing skepticism about the accuracy of current polls. Lemon recounted how many black voters mistakenly credited Trump with the stimulus checks, forgetting that the payments came from a Democratic Congress. “They did not somehow remember that the current president also gave them a stimulus check, except his name wasn’t on it,” Lemon explained. “So, when they got the check, and his name was on it, they automatically thought it came directly from Donald Trump, which I think is good marketing.” When Psaki turned the conversation to Vice President Kamala Harris, Lemon noted that many voters, particularly in swing states like Ohio and parts of Pennsylvania, were unfamiliar with her. “Many people did not know who she was… I think she has to reintroduce herself to the public,” he said. Lemon also addressed his past public criticisms of Trump, saying, “Of course, I think he is racist. Look at his rhetoric and his track record, and anyone can see that.” However, he acknowledged that for many voters, their priority was not Trump’s character but rather their personal economic situation. “Maybe the economy is better, but prices are higher, and people have less money to put towards high prices and to feed their families,” Lemon said. Lemon concluded by noting that many voters he encountered were “low partisan information voters,” who were not following every political development but were acutely aware of their financial situations. “They vote on that and not necessarily what they see on television,” he said. (YWN World Headquarters – NYC)

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May a Yeshiva Force Students to Snitch?

By Rabbi Yair Hoffman This article was printed l’ilui Nishmas the author’s mother, Sara bas HaRav Eliyahu a”h, whose 17th yartzeit is today, There is an expression out there known as “Snitches Get Stitches.”  The implication is that it is not the ideal place to be.   What is the Torah perspective on all of this? It was Adar, and some of the kids incorrectly took the notion of Mishenichnas Adar Marbin b’Simcha – to an extreme. One of them had pulled the fire alarm. The bells sounded, the fire department came, and – needless to say, the school got a firm warning about the matter. The reaction from the hanhala was fast and furious. “Any person that knows who did it – must come forward. If not – the entire school will be punished.” The students called parents. Parents went into action, and a local and powerful Rav protested. “How could the school do such a thing? It is lashon Harah. The students may not tell.” BEIS DIN AND LASHON HARAH The Chofetz Chaim in his Be’er Mayim Chaim 31 writes that a Beis Din may ask of people questions that would appear to be lashon hara in order for a beis din to get to the truth – to show that an action may have been properly done.  But does this also apply to a school or is it just limited to a Beis Din? MEMBER OF EIDA CHAREIDIS’ VIEW Rav Chaim Yehuda Kohain, a Moreh Horaah of the Eida HaChareidis in Kol HaTorah vol 54 Nissan 5763 – does extend it to a school as well.  He rules that a school or a Rebbe is permitted to ask questions that will elicit answers to find out who did something.  They should, of course, explain that it is for a benefit and therefore not to be considered lashon HaRah. RAV MOSHE FEINSTEIN’S VIEW Presumably, the Rav in the aforementioned story based himself on no less an authority than Rav Moshe Feinstein zt”l. On November 14th, 1966, Rav Moshe wrote a letter, (Igros Moshe YD II #103), as a response to an inquiry from a Mechanech at the Eitz Chaim School in Toronto, Canada, Rabbi Yisroel Yitzchok Cohen.  A second letter (printed in one of the newer Igros Moshe – YD IV #30) written on June 12th, 1981 to Rabbi Meir Monk, further clarified his position. He writes in the first responsum: And in the matter of whether a teacher may ask of the students if they know who did this negative thing that they should inform him – this is an ugly thing to do.  For it causes them to take lashon harah lightly.  And even if the comparison to that which Hashem said to Yehoshua (Sanhedrin 43), “And am I a talebearer to you?” is not comparable.  For there, it will become known through the Gorel and the punishment will be fulfilled.  Whereas here, it is possible that it will not become known.  Therefore, if the purpose of it was for the intent of Tochacha for the right purpose, i.e. through this they will be punished and improve themselves, it would possibly have been permitted. We find something similar in Eirachin (16b), where Rabbi Yochanan Ben Nuri says, ‘Many times did Rabbi Akiva get punished on account of

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They Spent Years in Yeshiva.. And Now What?

By Rabbi Yair Hoffman Just to name a few who discuss it, it’s Rav Yisroel Salanter zt”l (Ohr Yisroel Letter #7), the Chazon Ish zt”l (OC Siman 9) and Rav Chatzkel Levenstein zt”l (Ohr Yechezkel Elul p.79) and lehavdil bain chaim l’chaim Rav Yitzchok Yoseph Shlita in his haskama to the sefer entitled, “Imrei Yechezkel.” What do they all say? IYUN – THE ESSENCE OF IT ALL They all say that the essence of learning Torah is Iyun – the delving into the nitty-gritty of it all.  Unfolding the latent processes of reasoning and understanding the internal workings, the lomdus behind the issues is the key to Torah study. Sadly, after completing years in Yeshiva doing just that, the vast majority of Yeshiva graduates no longer engage in Iyun.  Many do the Daf Yomi, but if the aforementioned Gedolei Torah are to be listened to – it is a band-aid to a gaping problem. One of the Roshei Chaburah in Lakewood’s BMG, Rav Moshe Chaim Katz shlita, however, is working hard to provide a solution to this problem – and it is a true game-changer.  Predicated on the Daf Yomi, it is a website entitled 7minuteIyun.com. THE IYUN OF THAT DAY’S DAF At this site is a daily shiur on that day’s daf Yomi – in Iyun.  Now, like never before, you can plumb the depths of the Daf in a short shiur that will enhance your Torah learning.  In the shiur on Bava Basra 51, for example, Rabbi Katz explores a fascinating Machlokes Rishonim between the Rashba and the Rosh that explores the parameters of Kinyan Shtar and so much more.  Here we have a source to the idea of property transfer – merely by admission.  (Think the position of the Ktzos HaChoshen during Mechiras Chometz).  Or do we?  This, explains Rav Katz,  may be the dispute between the Rashba and the Rosh.  Also, what happens when the language of the document refers to the future and is written b’lashon asid?  Does it work?  What makes a Shtar work in general?  What is the motor? On the same Daf, he explores Rav Elchonon Wasserman’s classical difference between the Chatzer of a woman and the Yad of a woman. The shiurim are available in both audio and video.  The advantage of the video is that each of the topics discussed in the shiur are highlighted in the upper right corner of the video, and the one dealt with at that point in the video is highlighted in bold. BORROWING WITHOUT A PAYBACK PLAN Rabbi Katz’s shiur on Bava Basra 46 is a particular favorite of mine.  Are you allowed to borrow money from someone when you do not see a way of paying it back – in other words, can you borrow without a viable plan?  When the Gemorah says that Hashem is telling us, “Borrow on my account and I (Hashem) will pay back” – is that only for Shabbos expenses or for all Mitzvos? Rabbi Katz quotes Rav Yitzchok Zilberstein’s shiur about the topic with a fascinating story –  one being a Pidyon Shvuyim story with the Sfas Emes, the Gerrer Rebbe. The Av Beis Din of Lodz could save people only if he borrowed 30,000 rubles.  The Sfas Emes felt that he shouldn’t have borrowed money without

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What is VPMAFO? And 10 Aspects to it

By Rabbi Yair Hoffman It is kind of hard to properly translate the term, “Zrizin Makdimin L’Mitzvos.”  We can use the term, “the “Vigilant Perform Mitzvos at First Opportunity (VPMAFO).”  What is the source of this concept and what are it’s parameters?  What follows are ten aspects of Zrizin Makdimin L’Mitzvos. The Gemorah )Psachim 4a and Yuma 28b) derives this concept from the actions of our forefather Avrohom Avinu.  Hashem instructed him regarding Akeidas Yitzchok and the pasuk (Bereishis 22:3) tells us, “And Avrohom arose early in the morning..”  It is also found in the Midrash Tanchuma (Parshas Vayeirah #22). Rashi on Chumash (Shmos 12:17) provides a different source.  He writes that it is from a drasha on the Pasuk, “And you shall guard the Matzos” – Do not read it Matzos – read it Mitzvos. Guarding the Mitzvos means that you are ensuring that it be done right away. There are three reasons cited in the commentaries for this concept: 1] The Ramban (Bereishis 17:26) writes that it is reflective of fear of Heaven. 2] The Ohr Zaruah (Rosh HaShana Siman 275) writes that it is that he not appear lazy in the performance of Mitzvos 3] The Pnei Yehoshua (Responsa, #15) writes that he not come to be overwhelmed by other matters and neglect to perform the Mitzvah. The Acharonim debate as to whether this is a Torah concept or a Rabbinic one. Rav Shlomo Kluger (cited in Sdei Chemed Yom Kippur 1:14) and the Shvus Yaakov (Vol I #30) maintain that it is a Torah concept, while the Turei Even (Rosh haShana 4b “V’rabanan) holds that it is Rabbinic. There appears to be two different approaches to this concept in the Rishonim. The Meiri (Yuma 28a “HaKol” see Gilyon HaShas on Psachim 4a) seems to imply that the obligation is not really a full one – just a recommendation.  The Baalei HaTosfos (Megillah 3a “Mevatlin) seem to understand it as a full-fledged obligation. There is an Aruch haShulchan (YD 262:8) that states that Zrizin Makdimin applies only to the Mitzvah of Milah but does not apply so much to other Mitzvos – the distinction being that this Mitzvah is placing the badge of Hashem onto the person. Understandably, this is a controversial Aruch HaShulchan. Some commentaries (Pnei Yehoshua) write that it is clear from the Gemorah in Psachim 4a that Zrizin Makdimin applies only when the time for the Mitzvah has arrived and not prior to that. Others disagree and write that it does apply even before the time has arrived (Gilyon HaShas ibid). What happens when you have a choice between doing it at first opportunity or doing it before a multitude of people – BeRov Am Hadras Melech? The Chayei Odom (68:6) writes that zrizin Makdimin is preferable.  This is also the view of the Maharsham (Siman 426:10) and the Birchei Yoseph 1:7. The proof to this view is from Rosh HaShana 32a. What happens when you have a choice between doing it at the first opportunity or doing it in a more beautiful way? What is preferable? The Trumas HaDeshen (Siman 35 cited by the Ramah in Siman 426) in regard to the recitation of Kiddush Levana that it is preferable to wait to perform the Mitzvah in a more beautiful manner on Motzai

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The Mysterious Minhag of “Chazak Chazak VeNischazaik”

By Rabbi Yair Hoffman This Shabbos we will be saying. “Chazak Chazak veNischazaik at the end of the last Aliyah. The fact is, however, that no one really knows how the minhag of reciting “Chazak, Chazak v’Nischazaik” upon completing the last parsha in each of Chamisha Chumshei Torah really started.  Nor do people really known where and when it started (but there are some indications).  Toward the end of this article, the author would like to present a theory. There are many things that we do know about this minhag. THE REASONS FOR IT It seems that the Gedolei HaAcharonim provide us with a few reasons for the minhag to say Chazak: The Maharam Mintz (responsa #85) says that it is similar to the Hadran that we recite after completing a Mesechta.  In other words, we are saying, “Review it and learn it again so that you will not forget it.” He gives  second reason as well.  Just as we tell the Chazan, “Yasher Kochacha” – we, in essence are saying, “Wow! You finished this Mitzvah!  May it be Hashem’s will that you complete other Mitzvos as well!” The Pri Chadash (Siman 139) explains that since Torah weakens the strengths of an individual we tell him, “May you strengthen yourself from the wekening that just happened.” THE OTHER MINHAG We know that the Aruch haShulchan (OC 139:15) and the Chasam Sofer both held to say instead, “Chazak, Chazak, Chazak.”  We know that there was a minhag to say, “Chazak, Chazak, Chazak” because Chazak in gematria is 115 and saying that three times is 345 – which is the Gematria of “Moshe.” The Chsam Sofer’s minhag is mentioned in the writings of his student (5638) Rabbi Chizkiya Feivel Plaut in his Likutei Chaver ben Chaim).  So we know that in 1806-ish – the minhag of reciting “Chazak, Chazak v’Nischazaik” – already existed – at least in Hungary. This idea of chazak 3 times is actually first mentioned by Rav Chaim Vital in his Shaar hapsukim on Yehoshua 1:6 – where he notes that Hashem told Yehoshua “Chazak” three times. We know that the custom in Worms was to recite Chazak twice at the conclusion of every Sefer – once by the Chazan and once by the congregation (5747 edition page 278).  This was also the custom in Frankfurt (cited in “Noheg k’Tzon Yosef by Rav Yoseph Kashman on parshas Vayechi). We also know that some Poskim hold that the person who got the last Aliyah should not say “Chazak, Chazak, veNischazaik” when the rest of the Tzibbur is saying it because they hold it is a hefsek.  We also know that the Lubavitcher Rebbe disagreed with this psak and held that is part of the bracha – no different than saying “pass the salt” after reciting hamotzi – according to the Gemorah. THIS AUTHOR’S SUGGESTION I would like to suggest the following idea.  Somewhere, in some shul in Hungary in the late 1700’s, there may have been too much talking in shul and or krias haTorah.  The Rav felt that it was a lack of derech eretz and spoke about the Gemorah in Brachos (32b).  There the Gemorah states that four things require Chizuk – strengthening.  The last of the four is DERECH ERETZ.  The Gemorah quotes the pasuk in Shmuel

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How Bnei Torah Are Gaining Mastery of Hilchos Issur V’Heter in This Online Program Based on Rav Berkovits’s Smicha Curriculum

The milky fork somehow ended up in the meaty sink which was full of dirty cutlery – do I need to kasher the fork and the other cutlery? If I taste some chicken soup but do not swallow it – do I need to wait the length of time that I normally wait between meat and milk? I cut the onion with the meaty knife and then cooked it in my cheese omelet – can I eat the omelet and do I need to kasher the frying pan? These and numerous other questions are impossible to answer unless one has a thorough knowledge of the laws of Issur v’Heter.   As the head of a household every ben Torah has a responsibility to know Hilchos Issur v’Heter. Furthermore, we eat three times a day, thus our encounters with food are very frequent.  But what many people don’t realize is that the level of kashrus of the food that we eat directly affects our neshama and thus our ability to learn Torah and connect to Hashem. It can be helpful to read one of the many books that explain the basic laws, but to really understand the halachos and know how to apply them, it is essential to learn Hilchos Issur v’Heter with the background discussion of the Gemara and commentators.  Unlike many other areas of halacha, Issur v’Heter requires simultaneous knowledge of many different sugyos to properly answer almost every halachic question. What is the challenge we face?  It can take several years for a full-time advanced Torah learner to cover the laws of Issur v’Heter in depth.  So how can a working ben Torah, or one with less advanced skills, begin this seemingly daunting task? Now there is a solution.  World famous Rosh Yeshiva HaRav HaGaon Yitzchak Berkovits shlit’a used his vast knowledge to arrange all the Gemaras with the commentators on each area of Hilchos Issur v’Heter and present it in the form of source sheets that cover material from the Gemara through the practical halacha.  This enables one to cover the main opinions in each topic and gain a deep understanding of the halacha without being overwhelmed with too much information.   This was created for full-time Torah learners who have advanced Hebrew skills and can devote many hours each day to learn.  What about busy bnei Torah who have limited time to learn but want to properly master Hilchos Issur v’Heter? Two of the Rabbi Berkovits’s close talmidim, Rabbi Yehonasan Gefen and Rabbi Yakov Pesah, with the Rav’s haskama, took on the monumental task of adapting the Hebrew sheets into English.  The material is written with care and great clarity, and includes the various opinions in the contemporary halacha, including many relevant practical cases. All of this started many years ago when Rabbi Gefen first created and taught such a curriculum for Hilchos Shabbos.  Meanwhile, independently, Rabbi Yakov Pesah was developing what would ultimately become the ‘Mitzvas Talmud Torah’ Program by Rabbi Berkovits. Several years ago, they joined forces and together co-founded the ‘Kinyan Hilchos Shabbos’ Program for men and launched it online.  It became an instant worldwide success.  This was followed by the ‘Hilchos Bein Adam L’Chaveiro’ Program for men developed by Rabbi Gefen based on the curriculum of Kollel Linas Hatzedek/Center for Jewish Values a premier international Bein Adam L’Chaveiro resource. Women’s cohorts for both of these programs

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How Bnei Torah Are Gaining Mastery of Hilchos Issur V’Heter in This Online Program Based on Rav Berkovits’s Smicha Curriculum

The milky fork somehow ended up in the meaty sink which was full of dirty cutlery – do I need to kasher the fork and the other cutlery? If I taste some chicken soup but do not swallow it – do I need to wait the length of time that I normally wait between meat and milk? I cut the onion with the meaty knife and then cooked it in my cheese omelet – can I eat the omelet and do I need to kasher the frying pan? These and numerous other questions are impossible to answer unless one has a thorough knowledge of the laws of Issur v’Heter.   As the head of a household every ben Torah has a responsibility to know Hilchos Issur v’Heter. Furthermore, we eat three times a day, thus our encounters with food are very frequent.  But what many people don’t realize is that the level of kashrus of the food that we eat directly affects our neshama and thus our ability to learn Torah and connect to Hashem. It can be helpful to read one of the many books that explain the basic laws, but to really understand the halachos and know how to apply them, it is essential to learn Hilchos Issur v’Heter with the background discussion of the Gemara and commentators.  Unlike many other areas of halacha, Issur v’Heter requires simultaneous knowledge of many different sugyos to properly answer almost every halachic question. What is the challenge we face?  It can take several years for a full-time advanced Torah learner to cover the laws of Issur v’Heter in depth.  So how can a working ben Torah, or one with less advanced skills, begin this seemingly daunting task? Now there is a solution.  World famous Rosh Yeshiva HaRav HaGaon Yitzchak Berkovits shlit’a used his vast knowledge to arrange all the Gemaras with the commentators on each area of Hilchos Issur v’Heter and present it in the form of source sheets that cover material from the Gemara through the practical halacha.  This enables one to cover the main opinions in each topic and gain a deep understanding of the halacha without being overwhelmed with too much information.   This was created for full-time Torah learners who have advanced Hebrew skills and can devote many hours each day to learn.  What about busy bnei Torah who have limited time to learn but want to properly master Hilchos Issur v’Heter? Two of the Rabbi Berkovits’s close talmidim, Rabbi Yehonasan Gefen and Rabbi Yakov Pesah, with the Rav’s haskama, took on the monumental task of adapting the Hebrew sheets into English.  The material is written with care and great clarity, and includes the various opinions in the contemporary halacha, including many relevant practical cases. All of this started many years ago when Rabbi Gefen first created and taught such a curriculum for Hilchos Shabbos.  Meanwhile, independently, Rabbi Yakov Pesah was developing what would ultimately become the ‘Mitzvas Talmud Torah’ Program by Rabbi Berkovits. Several years ago, they joined forces and together co-founded the ‘Kinyan Hilchos Shabbos’ Program for men and launched it online.  It became an instant worldwide success.  This was followed by the ‘Hilchos Bein Adam L’Chaveiro’ Program for men developed by Rabbi Gefen based on the curriculum of Kollel Linas Hatzedek/Center for Jewish Values a premier international Bein Adam L’Chaveiro resource. Women’s cohorts for both of these programs

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Your Opportunity To Study Hilchos Niddah In-Depth

Two years ago, Lemaan Yilmedu has created a program to cover every aspect of Hilchos Taharah with a focus on practical psak and shimush, taught by Crown Heights Rov, Rabbi Tuvia Kasimov, a well-known expert in this field and author of the noted sefer Divrei Tohar. Now entering its third cohort, more than 100 graduates of the course have been equipped with the necessary knowledge and expertise to manage shaylos in this area. The in-depth syllabus will cover everything from how one becomes a niddah, to vestos, bedikos, kesamim, harchakos, yoledes, shivah nekiyim and tevilah, all studied from the original sources of the Tur, Beis Yosef, Shulchan Aruch and Nosei Kelim, followed by Lemaan Yilmedu’s exclusive study booklets of Shalos u’Teshuvos and Practical Halacha. It takes about eighteen months for the cohort to complete the text-based segment of the course, followed by practical shimush on one’s own schedule and availability. Participants will schedule in-person sessions with Rabbi Kasimov when they are visiting New York to complete their training in paskening maros. The course begins Tuesday, July 30. For further information and registration, please visit Lemaan Yilmedu CLICK HERE

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PRINTOUT How to Correct a Kesuvah at a Wedding

By Rabbi Yair Hoffman It may be worthwhile to print this out and save it for emergencies at a wedding, because it happens more often then we think.  In statistics that this author has kept, it happens on average between 1% and 2% of the time.  However, it can also happen almost ten percent of the time as well depending upon the experience of the Mesader Kiddushin. A mistake is made in the Kesuvah itself at the wedding.  A frantic call is made to a Posaik:  “We have no other Kesuvah – what should we do?” [The reader may wish to print this in case of emergencies]. At times, the Posaik cannot be reached, in which case calls are made to Posaik after Posaik. Sometimes, when the Posaik can be reached, he may suggest that the Kesuvah be re-written by hand.   All this is often done behind closed doors and can often lead to delays at the wedding. There is, however,  another possibility, of which many Rabbonim are unaware. It is possible to repair the mistake, as long as the following three conditions are fulfilled: One notes on the bottom of the Kesuvah that the correction was, in fact, made The notation references the line where the correction was made The witnesses attest to the correction. This is called a Kiyum of the correction.  This concept is found in chapter 44 of the Choshain Mishpat section of Shulchan Aruch subparagraph 5. HOW TO NOTE THE CORRECTION The mistakes generally fall into four categories: A missing letter A missing name or missing word A misspelled letter or word An extra letter or word. We will go through the correction of each of the above cases. If a letter was left out of the original, one may add that missing letter in its place– even above the area, and one adds the following notation at the bottom of the Kesuvah: Letter X on line Y was added. Vehakol sharir vekayam, and then the witnesses sign. The Hebrew for this is: אות ___ בשורה שלישית תלויה והכל שריר וקיים. If an entire word or name was left out, the word is added in place – above the area and one adds on the bottom of the Kesuvah: Word X on line Y was added. Vehakol sharir vekayam, and then the witnesses sign. The Hebrew for this is: תיבת ___ בשורה שלישית תלויה והכל שריר וקיים. If just one letter was incorrect, it can be crossed out, erased, scratched off, or written over [called ha-avaras kulmus] in its place and one adds on the bottom of the Kesuvah: Letter X on line Y was erased [or written over] Vehakol sharir vekayam and then the witnesses sign. The Hebrew for this is: אות ____ בשורה רביעית מחוקה והכל שריר וקיים If it was written over, then the Hebrew notation that is to be added is as follows: אות _____ בשורה ____ בהעברת קולמוס והכל שריר וקיים If it was a word and not just a letter that was corrected, use the above formulation but replace אות  with תיבת. If there was an entire extra word that was crossed out, erased, or scratched off, then one adds on the bottom   תיבת _____ בשורה ____ מחוקה והכל שריר וקיים.   TWO SITUATIONS IN WHICH CORRECTIONS CAN

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SHABBOS MODE: The Whats And Hows Of Using Your Oven On Shavuos And Beyond

By Tzvi Herman | All Make Appliances The collaboration between Whirlpool and the Star-K in the late 1990s marked the debut of “Sabbath Mode,” initially patented by Whirlpool. While the term “Yom Tov Mode” might have been more descriptive of the features it offers, Whirlpool opted for the term “Sabbath Mode” to market to kosher consumers. Despite being a popular choice among frum consumers, understanding what Sabbath Mode entails can be a bit perplexing. One of its key features, according to the psak of Rabbi Moshe Heineman, allows for temperature adjustments on Yom Tov when Sabbath mode is activated. However, there is disagreement among contemporary poskim, with many holding that even in Sabbath mode, temperature adjustments are prohibited. It’s advisable to consult with a Rav before utilizing this function. Shabbos mode does not disable the temperature sensor on the oven. Hence according to Star-K, one cannot open the oven door on Shabbos more than once. Although many Poskim permit opening the door multiple times, one is encouraged to ask a Shaila to their Rav. Apart from potentially permitting temperature adjustments on Yomim Tovim, this encapsulates what Sabbath Mode offers: Disable the lights Bypass the 12 hour shutoff (most ovens shut off after 12 hours) Disable the beep after a cook time cycle In many ovens today, the element/ignitor will shut off when the door is opened. Sabbath Mode will disable it completely or put it on a delay. (It’s important to note many Poskim hold that it is a problem if it shuts off on a delay and recommend disabling the door switch manually) For older GE Ovens see instructions here For newer GE ovens see instructions here Several years ago, GE made the decision to discontinue their relationship with the Star-K and work instead with Zman Technologies, who created an enhanced Shabbos mode under the Hashgacha of the OU, CRC and other Kashrus agencies. Initially this enhanced Shabbos mode was available as an add on device on most GE ovens. However, recently GE introduced an oven which retails for under $750, with the enhanced Shabbos mode built in. Unlike the Star-K Shabbos mode, the new enhanced Shabbos mode bypasses the door switches and sensors completely allowing one to open the oven at any time. In addition, this new feature allows the oven to be pre-programmed before Yom Tov to set the oven at different temperatures at different times of the day. Instructions for the Enhanced Shabbos Mode ranges Have questions about your specific model? Email [email protected] for assistance. Please include the oven’s model number in your email.

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How Bnei Torah Are Gaining Mastery of Hilchos Shabbos in This Online Program Based on Rabbi Berkovits’s Smicha Curriculum

How can one choose his shirt from a pile of different types of clothing and not transgress borer on Shabbos? What does one do if there is a power outage on Shabbos? Can someone put food in the oven on Shabbos? These and numerous other questions are impossible to answer unless one has a thorough knowledge of the laws of Shabbos.  Shabbos comes about once a week, so if a person is not well-versed in its intricacies, then it is inevitable that transgressions will take place.  It is wonderful to read one of the many books that give basic laws, but to really understand the halachos and know how to apply them, it is essential to learn Hilchos Shabbos with the background discussion of the Gemara and commentators.   What is the challenge we face? It takes several years for a full-time advanced Torah learner to cover the laws of Shabbos in depth, so how can a working man, or one with less advanced skills, begin this seemingly daunting task? Now there is a solution.  World famous Rosh Yeshiva, HaRav HaGaon Yitzchak Berkovits shlit’a used his vast knowledge to arrange all the Gemaras with the commentators on each area of Hilchos Shabbos and presented it in the form of source sheets that cover material from the Gemara until practical halacha.  This enables one to cover main opinions in each topic and gain a deep understanding of the halacha.   According to Rabbi Berkovits: “Learning Hilchos Shabbos from the traditional sources could be quite confusing or complicated. Studying them in a very organized way gives you the clarity, the clarity to understand them in the first place and the clarity to retain the information.” This was done for full-time Torah learners who have advanced Hebrew skills and can devote many hours each day to learn.  What about busy working Bnei Torah who have limited time to learn but want to properly master Hilchos Shabbos? Or people who are still building up their Gemara skills but want to learn the Gemara sugyas and Halacha?   Rabbi Yehonasan Gefen, a close talmid of Rav Berkovits who spent eight years as a Rosh Chaburah in Rav Berkovits’s famous Jerusalem Kollel, with the Rav’s haskama, took on the monumental task of adapting the Hebrew sheets into English. The material is written with care and with great clarity, as well as including the various opinions in the contemporary practical halacha. For the past several years, Rabbi Gefen has been teaching this material to Torah learners throughout the world, on all levels of learning, and of all ages now as the founder of KinyanHilchosShabbos.com. Participants in each online chabura receive source sheets with explanations both in Hebrew and English, participate in a weekly Zoom shiur and ask questions by phone and email. Many have also successfully gained Smicha through thoroughly learning the material. “I would love to sit in Yeshiva half a day, but I have different hours.” Says Dr. Eric Leibowitz who is a dentist in Brooklyn. “Learning Hilchos Shabbos in Rabbi Gefen’s online chabura allowed for the flexibility I needed. I’d always do Daf Yomi for many years, but always off and on. I was looking for something with some structure and with an end goal. This program enabled me to not only learn, but to retain what I learned in a structured way and the tests were very helpful. I felt like I accomplished something, I made a kinyan on something.” “Over one thousand past

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Ongoing Threats to Klal Yisrael Prompt Clarion Call for “Enhanced Shemiras Shabbos” Issued By Gedolei Eretz Yisrael

By Chaim Gold  Rare. It is extremely rare to witness a gathering of the senior elder Gedolei Hador from across the spectrum as they gather together in one room to issue a call to Klal Yisrael. That is what happened earlier this week in Bnei Brak as the Nesius of the Daf HaYomi B’Halacha gathered at the Slabodka Yeshiva. Among the venerated senior Gedolim who addressed the assemblage were HaGaon HaRav Dov Landau, shlita, Rosh Yeshivas Slabodka, HaGaon HaRav Moshe Hillel Hirsch, shlita, Rosh Yeshivas Slabodka, HaGaon HaRav Avraham Salim, shlita, Nasi of Shas Moetzet Chachmei HaTorah, the Sanzer Rebbe, shlita, and HaGaon HaRav Chizkiyahu Yosef Mishkovsky, shlita. The asifa was also attended by HaGaon HaRav Dovid Cohen, shlita, Rosh Yeshiva of the Chevron Yeshiva, the Alexander Rebbe, shlita, HaGaon HaRav Shmuel Bezalel shlita, a Rosh Yeshiva at Yeshiva Porat Yosef, the Dushinsky Rebbe, shlita, HaGaon HaRav Shraga Shteinman, shlita, Rosh Yeshivas Orchos Torah, the Seret-Vizhnitzer Rebbe, shlita, and numerous other luminaries from the Yeshiva world, the Sephardic Torah world and the Chassidishe world. The event was also attended and addressed by Rav Dovid Hofstedter, shlita, Nasi of Dirshu.  The gathering was held for one reason and one reason alone. To give chizuk to Klal Yisrael and to encourage Klal Yisrael to undertake the limud of hilchos Shabbos and Masechta Shabbos. This year on Shavuos, the Daf HaYomi B’Halacha will embark on the learning of hilchos Shabbos, Chelek Gimmel of the Mishnah Berurah in its machzor shelishi. Simultaneously, Dirshu’s popular, new Amud HaYomi program is in the middle of Masechta Shabbos. One who participates in both programs has the distinct opportunity to learn both the practical halachos of Shabbos along with its underpinnings in the sugyos of Masechta Shabbos.  In a unique, historic call and message to Klal Yisrael, the senior Gedolim took time from their busy schedules with many even traveling to Bnei Brak to speak with one united voice and encourage Klal Yisrael, k’ish echad b’lev echad, to be mekabel Shabbos; to accept upon themselves to learn the halachos of Shabbos and incorporate the limud into their daily schedules either with a chavrusah or by attending one of nearly 1,000 available shiurim.  This remarkable achdus of purpose among the Gedolim and Poskim of Klal Yisrael was not limited to Eretz Yisrael. In the United States as well, three very important gatherings of Rabbanim were held last week, where the Rabbanim, with one voice, encouraged Klal Yisrael and their congregants to grab the opportunity and join the limud of hilchos Shabbos and Masechta Shabbos.  The first asifa at the home of the venerated Rosh Yeshiva of Mesivta of Lakewood and Telshe, HaGaon HaRav Yitzchok Sorotzkin, shlita, was attended by more than a minyan of Rabbanim. The second asifa, held at the home of HaRav Shmuel Blech, shlita, the Zekan Harabbanim of Lakewood, was attended by numerous prominent Lakewood Rabbanim.  The third gathering was held at the home of HaRav Shaul Simcha Friedman, shlita, Rav of Khal Shemen L’Mincha of Lakewood with many chassidishe rabbanim in attendance. The most remarkable thing about all these gatherings was the profound sense of achdus among all the different shevatim of Klal Yisrael as they called on Klal Yisrael to engaged in the ultimate shemira for Klal Yisrael – Shabbos! The gatherings were held

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How Bnei Torah Are Gaining Mastery of Hilchos Shabbos in This Online Program Based on Rabbi Berkovits’s Smicha Curriculum

How can one choose his shirt from a pile of different types of clothing and not transgress borer on Shabbos? What does one do if there is a power outage on Shabbos? Can someone put food in the oven on Shabbos? These and numerous other questions are impossible to answer unless one has a thorough knowledge of the laws of Shabbos.  Shabbos comes about once a week, so if a person is not well-versed in its intricacies, then it is inevitable that transgressions will take place.  It is wonderful to read one of the many books that give basic laws, but to really understand the halachos and know how to apply them, it is essential to learn Hilchos Shabbos with the background discussion of the Gemara and commentators.   What is the challenge we face? It takes several years for a full-time advanced Torah learner to cover the laws of Shabbos in depth, so how can a working man, or one with less advanced skills, begin this seemingly daunting task? Now there is a solution.  World famous Rosh Yeshiva, HaRav HaGaon Yitzchak Berkovits shlit’a used his vast knowledge to arrange all the Gemaras with the commentators on each area of Hilchos Shabbos and presented it in the form of source sheets that cover material from the Gemara until practical halacha.  This enables one to cover main opinions in each topic and gain a deep understanding of the halacha.   According to Rabbi Berkovits: “Learning Hilchos Shabbos from the traditional sources could be quite confusing or complicated. Studying them in a very organized way gives you the clarity, the clarity to understand them in the first place and the clarity to retain the information.” This was done for full-time Torah learners who have advanced Hebrew skills and can devote many hours each day to learn.  What about busy working Bnei Torah who have limited time to learn but want to properly master Hilchos Shabbos? Or people who are still building up their Gemara skills but want to learn the Gemara sugyas and Halacha?   Rabbi Yehonasan Gefen, a close talmid of Rav Berkovits who spent eight years as a Rosh Chaburah in Rav Berkovits’s famous Jerusalem Kollel, with the Rav’s haskama, took on the monumental task of adapting the Hebrew sheets into English. The material is written with care and with great clarity, as well as including the various opinions in the contemporary practical halacha. For the past several years, Rabbi Gefen has been teaching this material to Torah learners throughout the world, on all levels of learning, and of all ages now as the founder of KinyanHilchosShabbos.com. Participants in each online chabura receive source sheets with explanations both in Hebrew and English, participate in a weekly Zoom shiur and ask questions by phone and email. Many have also successfully gained Smicha through thoroughly learning the material. “I would love to sit in Yeshiva half a day, but I have different hours.” Says Dr. Eric Leibowitz who is a dentist in Brooklyn. “Learning Hilchos Shabbos in Rabbi Gefen’s online chabura allowed for the flexibility I needed. I’d always do Daf Yomi for many years, but always off and on. I was looking for something with some structure and with an end goal. This program enabled me to not only learn, but to retain what I learned in a structured way and the tests were very helpful. I felt like I accomplished something, I made a kinyan on something.” “Over one thousand past

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Journalists Critical Of Their Own Companies Cause Headaches For News Organizations

This spring, NBC News, The New York Times and National Public Radio have each dealt with turmoil for essentially the same reason: journalists taking the critical gaze they deploy to cover the world and turning it inward at their own employers. Whistleblowing isn’t unique to any industry. Yet the contrary outlook baked into many journalists — which can be a central part of their jobs — and generational changes in how many view activism have combined to make it probable these sort of incidents will continue. In the past few weeks, NBC reversed a decision to hire former Republican National Committee chief Ronna McDaniel as a political contributor following a revolt by some of its best-known personalities. An NPR editor was suspended and then quit after critiquing his company’s willingness to tolerate diverse viewpoints and an internal probe provoked by Gaza coverage ended at the Times. Journalism as a profession attracts people who are anti-authoritarian, who see themselves as truth-tellers. Many believe the way to make an organization better is by criticizing it, said Tom Rosenstiel, co-author of “The Elements of Journalism” and a professor at the University of Maryland. “We’re taught to hold power to account,” said Kate O’Brian, president of news for the E.W. Scripps Co. IT’S IN THEIR NATURE So was it really surprising to see Chuck Todd, who spent years questioning politicians on “Meet the Press,” do the same to his bosses when there was resistance to putting McDaniel on the payroll? MSNBC’s Rachel Maddow, Joy Reid, Joe Scarborough, Jen Psaki, Nicolle Wallace and Lawrence O’Donnell all joined a protest that was extraordinary for how it played out on the network’s own airwaves. National Public Radio editor Uri Berliner didn’t receive much internal support for his complaints, but that actually reinforced his point. He said NPR had become too one-sided in promoting a liberal point of view, and that he went public with an essay in another news outlet when his concerns went unanswered by his superiors. NPR management says he is wrong. But Berliner quickly became a hero among conservatives who hold the same belief. Journalism history has many examples of meaningful internal protests. Women journalists sued in the 1970s to force The New York Times and The Associated Press to confront gender discrimination. Los Angeles Times journalists exposed a deal their company made to share profits with a sports arena from a special issue. A Chicago TV news anchor quit to protest her station’s hiring of talk show host Jerry Springer as a commentator. The 2020 death of George Floyd at the hands of Minneapolis police was a significant moment, forcing news organizations across the country to confront how they covered racial issues, both past and present, often at the prodding of their staff. It also forced a look at a lack of diversity in newsrooms. There are several reasons why many journalists are more apt now to go public with complaints they may once have kept to sharing with colleagues down at the corner bar. Among them is the likelihood that their outlet is owned by a faraway hedge fund instead of a local family, said Joel Kaplan, associate dean for graduate studies at Syracuse University’s Newhouse communications school and a former Chicago Tribune reporter. A generational change also has emboldened many young

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How Bnei Torah Are Gaining Mastery of Hilchos Shabbos in This Online Program Based on Rabbi Berkovits’s Smicha Curriculum

How can one choose his shirt from a pile of different types of clothing and not transgress borer on Shabbos? What does one do if there is a power outage on Shabbos? Can someone put food in the oven on Shabbos? These and numerous other questions are impossible to answer unless one has a thorough knowledge of the laws of Shabbos.  Shabbos comes about once a week, so if a person is not well-versed in its intricacies, then it is inevitable that transgressions will take place.  It is wonderful to read one of the many books that give basic laws, but to really understand the halachos and know how to apply them, it is essential to learn Hilchos Shabbos with the background discussion of the Gemara and commentators.   What is the challenge we face? It takes several years for a full-time advanced Torah learner to cover the laws of Shabbos in depth, so how can a working man, or one with less advanced skills, begin this seemingly daunting task? Now there is a solution.  World famous Rosh Yeshiva, HaRav HaGaon Yitzchak Berkovits shlit’a used his vast knowledge to arrange all the Gemaras with the commentators on each area of Hilchos Shabbos and presented it in the form of source sheets that cover material from the Gemara until practical halacha.  This enables one to cover main opinions in each topic and gain a deep understanding of the halacha.   According to Rabbi Berkovits: “Learning Hilchos Shabbos from the traditional sources could be quite confusing or complicated. Studying them in a very organized way gives you the clarity, the clarity to understand them in the first place and the clarity to retain the information.” This was done for full-time Torah learners who have advanced Hebrew skills and can devote many hours each day to learn.  What about busy working Bnei Torah who have limited time to learn but want to properly master Hilchos Shabbos? Or people who are still building up their Gemara skills but want to learn the Gemara sugyas and Halacha?   Rabbi Yehonasan Gefen, a close talmid of Rav Berkovits who spent eight years as a Rosh Chaburah in Rav Berkovits’s famous Jerusalem Kollel, with the Rav’s haskama, took on the monumental task of adapting the Hebrew sheets into English. The material is written with care and with great clarity, as well as including the various opinions in the contemporary practical halacha. For the past several years, Rabbi Gefen has been teaching this material to Torah learners throughout the world, on all levels of learning, and of all ages now as the founder of KinyanHilchosShabbos.com. Participants in each online chabura receive source sheets with explanations both in Hebrew and English, participate in a weekly Zoom shiur and ask questions by phone and email. Many have also successfully gained Smicha through thoroughly learning the material. “I would love to sit in Yeshiva half a day, but I have different hours.” Says Dr. Eric Leibowitz who is a dentist in Brooklyn. “Learning Hilchos Shabbos in Rabbi Gefen’s online chabura allowed for the flexibility I needed. I’d always do Daf Yomi for many years, but always off and on. I was looking for something with some structure and with an end goal. This program enabled me to not only learn, but to retain what I learned in a structured way and the tests were very helpful. I felt like I accomplished something, I made a kinyan on something.” “Over one thousand past

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SNOWFLAKES: NBC Cut Ties With Former RNC Head Ronna McDaniel After Employees Freak Out

NBC News cut ties Tuesday with former Republican National Committee chief Ronna McDaniel less than a week after hiring her as an on-air political contributor, a decision that followed a furious protest by some of its journalists and commentators. In announcing the decision in a memo, NBC Universal News Group Chairman Cesar Conde apologized to staff members who felt let down by the hire, acknowledging he had signed off on it. “No organization, particularly a newsroom, can succeed unless it is cohesive and aligned. Over the last few days, it has become clear that this appointment undermines that goal,” Conde said. But he said the network remained committed to centering “voices that represent different parts of the political spectrum.” There was no immediate comment from McDaniel, who stepped down as RNC leader just over two weeks ago. She found out she lost her job through media reports, not from NBC directly, said a person close to her who spoke on condition of anonymity because they were not authorized to speak about it publicly. A QUICK CHANGE OF HEART NBC announced Friday that McDaniel would contribute commentary across network platforms. It said it wanted the perspective of someone with inside knowledge about the Republican Party and former President Donald Trump heading into the 2024 election, in which Trump is seeking a second term. The response from journalists and others within the network was swift — and public. Former “Meet the Press” moderator Chuck Todd criticized his bosses on the air Sunday for the hire, saying he didn’t know what to believe from her after she supported former President Donald Trump in “gaslighting” and “character assassination” following the 2020 election. An extraordinary succession of MSNBC hosts — Joe Scarborough, Rachel Maddow, Joy Reid, Nicolle Wallace, Jen Psaki and Lawrence O’Donnell — all publicly protested the decision to hire McDaniel on their shows Monday. Republicans countered that the protest indicates that people at NBC News, particularly at MSNBC, were unwilling to countenance opposing viewpoints. The hiring, and quick firing, represents one of those rare instances likely to unite the left and right — in anger. “NBC caving in to the censors,” Elon Musk, owner of X, formerly Twitter, posted on his platform. On his Truth Social site, Trump said, “These Radical Left Lunatics are CRAZY, and the top people at NBC ARE WEAK.” Those who protested her hiring claimed that it wasn’t because McDaniel is a Republican, but it was because she helped promote Trump’s lies about the 2020 presidential election and assisted in efforts to overturn the results. HIRING POLITICIANS TO COMMENT ON THE NEWS HAS A HISTORY Efforts by news organizations to hire former politicians is hardly new. NBC News hired Psaki directly from her job as press secretary to President Joe Biden, and another former Republican National Committee chairman, Michael Steele, hosts a weekend show on MSNBC. But there are concerns that the McDaniel episode may make it difficult for networks to find voices this year that can provide insight into Trump and his campaign. Former Trump chief of staff Reince Priebius is an ABC News contributor and Alyssa Farah Griffin, a former White House communications director during the Trump administration, is a CNN commentator. Conde said that NBC News remains committed to the principle that there must be diverse

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How Bnei Torah Are Gaining Mastery of Hilchos Shabbos in This Online Program Based on Rabbi Berkovits’s Smicha Curriculum

How can one choose his shirt from a pile of different types of clothing and not transgress borer on Shabbos? What does one do if there is a power outage on Shabbos? Can someone put food in the oven on Shabbos? These and numerous other questions are impossible to answer unless one has a thorough knowledge of the laws of Shabbos.  Shabbos comes about once a week, so if a person is not well-versed in its intricacies, then it is inevitable that transgressions will take place.  It is wonderful to read one of the many books that give basic laws, but to really understand the halachos and know how to apply them, it is essential to learn Hilchos Shabbos with the background discussion of the Gemara and commentators.   What is the challenge we face? It takes several years for a full-time advanced Torah learner to cover the laws of Shabbos in depth, so how can a working man, or one with less advanced skills, begin this seemingly daunting task? Now there is a solution.  World famous Rosh Yeshiva, HaRav HaGaon Yitzchak Berkovits shlit’a used his vast knowledge to arrange all the Gemaras with the commentators on each area of Hilchos Shabbos and presented it in the form of source sheets that cover material from the Gemara until practical halacha.  This enables one to cover main opinions in each topic and gain a deep understanding of the halacha.   According to Rabbi Berkovits: “Learning Hilchos Shabbos from the traditional sources could be quite confusing or complicated. Studying them in a very organized way gives you the clarity, the clarity to understand them in the first place and the clarity to retain the information.” This was done for full-time Torah learners who have advanced Hebrew skills and can devote many hours each day to learn.  What about busy working Bnei Torah who have limited time to learn but want to properly master Hilchos Shabbos? Or people who are still building up their Gemara skills but want to learn the Gemara sugyas and Halacha?   Rabbi Yehonasan Gefen, a close talmid of Rav Berkovits who spent eight years as a Rosh Chaburah in Rav Berkovits’s famous Jerusalem Kollel, with the Rav’s haskama, took on the monumental task of adapting the Hebrew sheets into English. The material is written with care and with great clarity, as well as including the various opinions in the contemporary practical halacha. For the past several years, Rabbi Gefen has been teaching this material to Torah learners throughout the world, on all levels of learning, and of all ages now as the founder of KinyanHilchosShabbos.com. Participants in each online chabura receive source sheets with explanations both in Hebrew and English, participate in a weekly Zoom shiur and ask questions by phone and email. Many have also successfully gained Smicha through thoroughly learning the material. “I would love to sit in Yeshiva half a day, but I have different hours.” Says Dr. Eric Leibowitz who is a dentist in Brooklyn. “Learning Hilchos Shabbos in Rabbi Gefen’s online chabura allowed for the flexibility I needed. I’d always do Daf Yomi for many years, but always off and on. I was looking for something with some structure and with an end goal. This program enabled me to not only learn, but to retain what I learned in a structured way and the tests were very helpful. I felt like I accomplished something, I made a kinyan on something.” “Over one thousand past

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WATCH: Lib Chuck Todd MELTS DOWN After NBC Hires Former RNC Chief Ronna McDaniel

Former NBC News “Meet the Press” moderator Chuck Todd criticized his network Sunday for hiring former Republican National Committee head Ronna McDaniel as a paid contributor, saying on the air that many NBC journalists are uncomfortable with the decision. Todd spoke on “Meet the Press” after his successor as moderator, Kristen Welker, interviewed McDaniel about her role in the 2020 election aftermath. “Our bosses owe you an apology for putting you in this situation because I don’t know what to believe,” Todd said. “I don’t have any idea whether any answer she gave to you was because she didn’t want to mess up her contract” with NBC, he said. McDaniel “has credibility issues that she has to deal with: Is she speaking for herself or is she speaking on behalf of who is paying for her?” Todd said many NBC journalists are uncomfortable with the hiring because some of their professional dealings with the RNC during McDaniel’s tenure “have been met with gaslighting, have been met with character assassination.” NBC ISN’T REACTING TO TODD’S COMMENTS NBC had no comment on Todd’s statement. The network announced McDaniel’s hiring on Friday, two weeks after she stepped down as the RNC leader, saying McDaniel would add to NBC News’ coverage with an insider’s perspective on national politics and the future of the Republican Party. “NBC News has a legacy of serving its audience through reporting that reflects and examines the diverse perspectives of American voters,” Carrie Budoff Brown, NBC’s senior vice president for politics, said in a memo to staff members obtained by The Associated Press. She said McDaniel would contribute her analysis “across all NBC News platforms.” One of the network’s platforms is the cable network MSNBC, which appeals to liberal viewers. The Wall Street Journal reported on Sunday that MSNBC’s president, Rashida Jones, had told employees that the network has no plans to have McDaniel on the channel. MSNBC would not comment on that report on Sunday. An MSNBC executive, who spoke on condition of anonymity because the person would not publicly discuss internal matters, said it would be up to individual network shows to decide whether to bring McDaniel on — not that there is a network-wide ban. THERE’S A HISTORY OF POLITICIANS AS COMMENTATORS It’s not unusual for television news outlets to hire politicians as analysts and commentators. One of McDaniel’s predecessors at the RNC, Michael Steele, is an MSNBC contributor who hosts a weekend news program there. CBS News faced some backlash for hiring two former officials in the Trump administration, Reince Priebus and Mick Mulvaney, as analysts. Alyssa Farah Griffin, a former White House communications director during the Trump administration, became a CNN political commentator. But McDaniel’s tacit endorsement of Trump’s false claims that the outcome of the 2020 presidential election was fraudulent makes her hiring even more sensitive, given the continuing legal and political ripples of the Jan. 6, 2021, siege at the U.S. Capitol that was an outgrowth of the fraud allegations. A former Trump press secretary, Sean Spicer, chided Todd on X, formerly Twitter, on Sunday. “Did he ever show concern about Jen Psaki joining the left-wing network? Symone Sanders?” he asked, citing two former Biden administration officials working at MSNBC. Yet McDaniel’s role in supporting Trump and some of his comments about the

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Rabbonim Gather in Lakewood at Kav Halacha Network Conference With Rav Shmuel Meir Katz

Dozens of Rabbonim gathered Sunday night, joined by many more on the livestream to rabbonim and poskim worldwide, to network, gain chizuk and further their yediyos and skills in their avodas hakodesh. The conference was organized by Kav Halacha Network, the leading resource for shailos and rabbonim. Harav Shmuel Meir Katz, senior Posek of Lakewood Yeshiva and one of the veteran rabbonim of our generation opened with words of chizuk and guidance. In his unique style he addressed the crowd discussing the approach to difficult shailos and challenges and the role of a rav. Following Rav Katz’s words, Rav Eli Biegeleisen a coordinator of Kav Halacha Network shared some of the options for the tzibbur to ask shailos on the Kav Halacha hotline in various topics and the resources and contacts developed exclusively to support rabbonim in dealing with specialized shailos.  The Rav of Sharei Zedek Hospital, Rav Yosef Sprung was introduced by Rav Shimon Sofer who thanked him for his tremendous chesed in medical halacha areas. Rav Sprung then spoke to the respected audience, sharing his insight and experience as a rav and insider in a frum hospital and practical ideas about helping patients and their  families with chizuk and psak. The hour was getting late, but the mesiras nefesh of the rabbonim was evident as they actively participated in a presentation led by Rav Eliezer Gewirtzman, a well known posek, and Dr. Yisroel Cofsky, an Internist in the community. Bringing the information needed to be able to guide people, pasken on shailos or be able to recognize when or whom to reach out to for complicated questions was the purpose and achieved. The discussion touched on a host of topics and shailos that arise including alzheimer’s care, dementia, geriatrics, shabbos and yom tov issues, tznius, nursing homes care, and many other points. The feedback form those attending in person and those remotely was tremendous and bezras Hashem plans are being made for additional meetings on other topics. The dedication and devotion, the effort and work that so many of the community’s rabbonim make to be ready and prepared to be there at every time to guide our kehillos is truly remarkable and cherished. Dr. Yisroel Cofsky, an Internist, shared critical information on shailos regarding those with Alzheimers, dementia and gericatric care Rav Eliezer Gewirtzman introduced some shailos on medical issues Rav Shmuel Meir Katz addressing the packed room and livestream of Rabbonim worldwide In just 10 years Kav Halacha has grown from a local community resource to a 24-hour-a-day international powerhouse with a network of over 100 Rabbonim capable of responding to over 200,000 annual shailos in every area of halacha. Our Rabbonim are spread over 5 continents and 7 time zones, and along with Rabbinic coordinators, have the right people in place to answer every shaila.  The average response time of the dedicated Kav Halacha poskim is under 3 minutes.  Kav Halacha has many specialized divisions, including:Medical HalachaEnd of LifeMonetary-RibbisFertilitySephardicHashgachaTefillin and MezuzosYuchsinEiruvin and TechumimTumaas Kohanim You can reach out to Kav Halacha at any time of the day or night at 732.707.6666. To learn more about Kav Halacha, visit their site at kavhalacha.org.

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Finally, the Truth About the Erroneous Newly Written Sifrei Torah

By Rabbi Yair Hoffman The question addressed in this article is whether or not that newly written Sefer Torah is actually kosher or not – even though it may even have gone through a computer check. This article will also try to present the psakim issued thus far by the Gedolei HaPoskim.  And thirdly, this article will give the three places to look for – to see if your sefer Torah is from the problematic ones.  The three problems actually turn to five problems (there were more earlier) – because two of the problems cannot be seen by themselves (more on this later). But let’s start at the beginning. TIKUNS – THE TWO TYPES When a child or grandchild turns 12, people go to the local Seforim store and purchase a $30 tikun so that the young child will have a text without nekudos – vowels from which to study for his Bar Mitzvah. Sofrim, on the other hand, purchase highly scrutinized tikuns or have copies of very special ones. This is actually a halacha (see Keses HaSofer 4:5 and SA YD 274:2). These tikuns also recommend the best spacings in order to minimize stretched out letters and tightly written ones.  They also tell the sofer which sections end with blank space for the rest of the line (called a pesucha); which sections have nine spaces and then another word (called a stumah).  All other sections are just written straight.  The tikuns also tell the sofer which are the names of Hashem that need to be sanctified when they are written. THE H. TIKUN Six years ago, a high-tech, highly researched tikun for sofrim was released (by a reliable sofer) which we will call the H. Tikun.”  The H.Tikun was sold to Sofrim for roughly $250.  The problem is that the H. Tikun was error-ridden because it was written and corrected on a computer and as type-setters often experience, a correction in one place can yield problems in another place. The H. Tikun was a veritable best-seller in the Safrus market. It became so, however, only in the past three years.  The first three years, not so many Sofrim had used it.  The H. Tikun underwent a series of updates and tweaks for different formats. Each new edition, unfortunately, caused problems elsewhere.  There were numerous editions of the H. Tikun released and each different edition has its own set of issues. It must be realized and stressed that the sofer who wrote the H. Tikkun is an erlicha Jew who wished to help klal Yisroel.  Unfortunately, it has created a number of problems. THE FOUR ERRORS THAT INDICATE  THE USE OF THE H. TIKUN One can determine whether the sofer used the H. Tikun or not by looking in three areas. Each one of these errors would render that Torah pasul, until it is fixed, but also – one must be concerned about two other errors as well (found in Parshas Mishpatim).  These are the three areas of discovery but there were a multitude of issues – these are three of the most common issues that can help identify them.  There are many other issues depending upon which version of teh H. Tikkun was used: In Parshas Noach, (Bereishis 8:11) there should be a Pesucha there, and there is no

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Volunteer Cleaning Up Towns After Oct. 7 Attack Kept Terrorist’s Weapon As Souvenir

Police have arrested a 29-year-old volunteer who had been collecting ammunition amidst the aftermath of the October 7th attacks in the Gaza envelope. During his time volunteering in the area, the individual was found in possession of a Kalashnikov assault rifle, a magazine, 51 rounds of 5.56 ammunition, and a substance suspected to be illicit drugs. The arrest took place in an apartment located in Beit Aryeh, in the Shomron, conducted by detectives from the Bnei Brak-Ramat Gan police station, alongside the Tel Aviv Border Police and a K9 unit that searched the premises. According to police reports, the suspect, while volunteering for a civilian organization, came across the weapon at Kibbutz Be’eri. He claimed to have initially picked it up for self-defense during his activities in the Gaza envelope and later decided to keep the gun as a “keepsake.” Following his arrest, the suspect’s detention was extended on Thursday, with the prosecution indicating plans to file an indictment against him for his actions. (YWN World Headquarters – NYC)

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White House National Security Spokesman John Kirby Gets His Role Expanded

John Kirby, President Joe Biden’s national security spokesman, is getting an expanded role at the White House, according to a U.S. official. Kirby will have a new title, White House national security communications adviser, and will be named an assistant to the White House, the official said Sunday. The official was not authorized to speak about an appointment that has not been publicly announced and spoke to The Associated Press on condition of anonymity. Details of the expanded role were first reported by Reuters. Kirby came to the White House in 2022 as the National Security Council coordinator for strategic communications, not long after Karine Jean-Pierre was named White House press secretary, after the departure of former press secretary Jen Psaki. Previously, the NSC didn’t have anyone in such a role. He will run a separate team from the national security press team that will coordinate information across agencies, the official said. Kirby is a retired U.S. Navy admiral and has been valued in the administration for publicly navigating thorny foreign policy questions with ease. He has also served as the top spokesman at the Pentagon and the State Department during the Obama administration. Under Biden, Kirby has been a regular fixture in the White House press briefing room. His presence in briefings will continue. (AP)

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Bob Beckwith, Retired Firefighter In Famous Image With Bush After 9/11, Dies At 91

Bob Beckwith, a retired firefighter whose chance encounter with the president amid the rubble of ground zero became part of an iconic image of American unity after the Sept. 11 terrorist attacks, has died. He was 91. Beckwith died Sunday night in hospice care after dealing with cancer in recent years, his wife, Barbara Beckwith, said Monday. Wearing his old firefighter helmet from Ladder Company 164 in Queens, the Long Island resident stood with President George W. Bush as he delivered a rousing speech to weary responders three days after hijackers crashed airplanes into the twin towers of the old World Trade Center, killing 2,753 people. “He was just lucky. He was at the right place, at the right time, and that’s why he’s famous,” Barbara Beckwith said Monday by phone from the couple’s home in Baldwin, a suburb about 30 miles from Manhattan. “But he was a regular guy. Well-liked and quiet. Just a regular Joe.” Beckwith was 69 years old and retired for seven years following a 30-year career when he rushed to help with search-and-rescue efforts as scores of other current and former first responders did in the hours and days after the attacks. Beckwith said he was simply looking for a good vantage point to see the president as he surveyed the destruction. But Bush made an unexpected detour and hopped aboard the crushed Engine Co. 76 truck where he was standing, Beckwith recalled to the AP on the 10th anniversary of the attacks in 2011. Barbara Beckwith said her husband helped the president get up on the fire truck and was about to let himself down when Bush intervened, assuring his spot in history. “The president said to him, ‘Where are you going?’” she recounted. “‘You’re going to be right here with me.’” Bush addressed firefighters, police officers and others through a bullhorn, his arm draped around Beckwith at one point. “I can hear you, the rest of the world hears you, and the people who knocked down these buildings will hear all of us soon,” the president said as the crowd chanted, “USA! USA!” The moment, which was captured in video and photos by The Associated Press and other news outlets, became an enduring image of resilience following the deadliest terrorist attack on American soil. It even landed Beckwith on the cover of Time magazine, a keepsake he proudly displayed at his home for years. Beckwith’s wake will be Friday, and he will be buried Saturday on Long Island, where he raised a family that includes six children, 10 grandchildren and two great-grandchildren. Bush, who remained in contact with the family over the years and even checked in as Beckwith’s health worsened, was among those who called Monday morning to send condolences, his wife said. In a statement, the former president said Beckwith’s “courage represented the defiant, resilient spirit of New Yorkers and Americans” following the attacks. “When the terrorists attacked, Bob suited back up and, like so many brave first responders, raced toward the danger to save and search for others,” Bush wrote Monday. “I was proud to have Bob by my side at Ground Zero days later and privileged to stay in touch with this patriot over the years.” New York City Fire Commissioner Laura Kavanagh called the famous image “both inspiring

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Siegelman’s Cakes makes Purim your business

What’s the best way to say, “We value your business?” Give gifts of value. Siegelman’s Cakes has been the first name in mouthwatering, eye-catching confections for over 30 years. Answering increasing client demand, Siegelman’s has expanded their choices to include a corporate lineup. This Purim, their carefully crafted selections are sure to blow all other packages right off the sweet table. The Siegelman Corporate Line combines a one-two punch of celebrated dessert options with customizable keepsake packaging. When the label says Siegelman’s, you know you’ll be well-represented through layers of distinction. Do you have out-of-town clients you’d like to impress? Siegelman’s offers local delivery, and they ship nationwide, too. Check all the boxes for personalized, sophisticated, hassle-free giving, and call Siegelman’s today.*Early Bird special ends 2/18/24 Call/WhatsApp, at 347-864-0747 to place your order. Email at: [email protected] or, visit: www.siegelmanscakes.com follow on instagram Siegelman Cakes (@siegelmancakes)

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Rav Yisroel Belsky zt”l’s 8th Yahrtzeit

By Rabbi Yair Hoffman Eight years ago,  Klal Yisroel had lost an extraordinary Rosh Yeshiva, a world-class Posek, and a remarkable Tzaddik – Rav Yisroel Belsky, zichron tzaddik v’kadosh livracha. If one stayed in his home for just an hour – one would see numerous Nitzrachim of Klal Yisroel. An Agunah here.  An Ani there – the downtrodden and the forgotten.  He had an unmatched empathy for others.  Unmatched. And everyone saw his tzidkus. Just another example of this tzidkus occurred two months before he passed away. Rav Belsky was very ill, in tremendous pain, and could barely walk.  And yet Rav Belsky zt”l arranged a Get for an Agunah whose husband had violated the trust of numerous young people. Rav Belsky’s remarkable personality was instrumental in arranging for this woman’s freedom. She told me all about it the next day. This former Agunah had tears of joy as she expressed her remarkable admiration for Rav Belsky who was so instrumental in freeing her. Alas, Klal Yisroel no longer has a Rav Belsky zt”l. Moreinu HaRav HaGaon Rav Chaim Yisroel Belsky zatzal, passed away at the age of 77, seven years ago. In the words of the maspidim – he was an outstanding Talmid Chochom and Tzaddik that served as a Rosh Yeshiva in Torah v’Daas, a world-class Posek in the largest kashrus agency in the world, and the Rav of Camp Agudah for many years. Rav Belsky’s daughter in law in Eretz Yisroel is rasing money for a Kallah: Here is the info to help a yisomah who lost her mother last year get married this week. They still need money to cover a most basic wedding.    To donate online https://nbfund.net/donate/?description=nbf%20172 Checks can be made out to “NBF172” and mailed to Yehudis Pearl, 436 Eighth Street, Lakewood, NJ 08701 or dropped off at that address. Credit cards can be called in to 732-267-1331 quickpay can be sent to [email protected] and put in the memo- nbf172   Rav Shimon Finkelman shlita wrote a Sefer published by Artscroll about Rav Belsky zt”l.  Toward the end there were so many stories of his tzidkus that they just had to simply decide to stop.  This was the type of Tzaddik Rav Belsky was. Rav Belsky had studied in Yeshiva Torah VaDaas, under Rav Moshe Feinstein zatzal, and in Beis Medrash Elyon in Monsey. PRODIGIOUS ACCOMPLISHMENTS Rav Belsky’s prodigious accomplishment range the full gamut of activity. He served as a magid shiur in Yeshiva Torah Vodaas for over half a century. He ruled on thousands and thousands of halachic questions for the Orthodox Union. And there are literally thousands of hours of his recorded shiurim available in Torah libraries across the country – all delivered by him. The shiurim are filled with the classic thinking of Gedolei HaRishonim and Acharonim as well as his own chiddushim. Rav Belsky zt”l gave regular shiurim in the Daf Yomi, Yore Deah, Chumash and Rashi, and much more. Aside from all this he served as Rav, Masmidim Program Director and general mashpia on thousands of young men in Camp Agudah in Ferndale, New York. Rav Belsky’s relationship with his Talmidim and campers was like that of a loving father. One summer it was arranged that his masmidim shiur was to be taken over by someone else. When he noticed the sadness on the

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How Bnei Torah are Gaining Mastery of Hilchos Issur v’Heter in This Online Program Based on Rav Berkovits’s Smicha Curriculum

The milky fork somehow ended up in the meaty sink which was full of dirty cutlery – do I need to kasher the fork and the other cutlery? If I taste some chicken soup but do not swallow it – do I need to wait the length of time that I normally wait between meat and milk? I cut the onion with the meaty knife and then cooked it in my cheese omelet – can I eat the omelet and do I need to kasher the frying pan? These and numerous other questions are impossible to answer unless one has a thorough knowledge of the laws of Issur v’Heter.   As the head of a household every ben Torah has a responsibility to know Hilchos Issur v’Heter. Furthermore, we eat three times a day, thus our encounters with food are very frequent.  But what many people don’t realize is that the level of kashrus of the food that we eat directly affects our neshama and thus our ability to learn Torah and connect to Hashem. It can be helpful to read one of the many books that explain the basic laws, but to really understand the halachos and know how to apply them, it is essential to learn Hilchos Issur v’Heter with the background discussion of the Gemara and commentators.  Unlike many other areas of halacha, Issur v’Heter requires simultaneous knowledge of many different sugyos to properly answer almost every halachic question. What is the challenge we face?  It can take several years for a full-time advanced Torah learner to cover the laws of Issur v’Heter in depth.  So how can a working ben Torah, or one with less advanced skills, begin this seemingly daunting task? Now there is a solution.  World famous Rosh Yeshiva HaRav HaGaon Yitzchak Berkovits shlit’a used his vast knowledge to arrange all the Gemaras with the commentators on each area of Hilchos Issur v’Heter and present it in the form of source sheets that cover material from the Gemara through the practical halacha.  This enables one to cover the main opinions in each topic and gain a deep understanding of the halacha without being overwhelmed with too much information.   This was created for full-time Torah learners who have advanced Hebrew skills and can devote many hours each day to learn.  What about busy bnei Torah who have limited time to learn but want to properly master Hilchos Issur v’Heter? Two of the Rabbi Berkovits’s close talmidim, Rabbi Yehonasan Gefen and Rabbi Yakov Pesah, with the Rav’s haskama, took on the monumental task of adapting the Hebrew sheets into English.  The material is written with care and great clarity, and includes the various opinions in the contemporary halacha, including many relevant practical cases. All of this started many years ago when Rabbi Gefen first created and taught such a curriculum for Hilchos Shabbos.  Meanwhile, independently, Rabbi Yakov Pesah was developing what would ultimately become the ‘Mitzvas Talmud Torah’ Program by Rabbi Berkovits. Several years ago, they joined forces and together co-founded the ‘Kinyan Hilchos Shabbos’ Program for men and launched it online.  It became an instant worldwide success.  This was followed by the ‘Hilchos Bein Adam L’Chaveiro’ Program for men developed by Rabbi Gefen based on the curriculum of Kollel Linas Hatzedek/Center for Jewish Values a premier international Bein Adam L’Chaveiro resource. Women’s cohorts for both of these programs

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Who Are the True ‘Neturei Karta,’ the Guardians of the City, and Why Did the Enemies Infiltrate Parts of Eretz Yisrael?

 The decisive drashah of Hagaon Harav Aryeh Leib Shapira, shlita, Mashgiach of the Ponevezh Yeshiva, addressing one hundred talmidei chachamim, Shas Yiden, and their relatives who participated in the joyous annual Siyum HaShas, after they were tested by Hagaon Harav Chaim Peretz Berman, shlita, and Hagaon Harav Bunim Schreiber, shlita A fundamental lesson for every parent and mechanech.  *  With the permission of the Torah luminary, a man whose vision has created many great things, the Pozna Rov, Hagaon Harav Avrohom HaLevi Eisen, shlita. At the outset, I would like to extend a special blessing to the esteemed Rebbetzin, who stands behind the Pozna Rov, and helps and supports his endeavors to proliferating true talmidei chachamim. I want to share a story that I heard from the Rov of Yerushalayim, Hagaon Harav Betzalel Zolty, zt”l. From it, you’ll understand how much gratitude and honor are due to the esteemed Rebbetzin. After the Rogatchover Gaon was niftar, a dispute arose between the community members of Dvinsk, where he served as the Rov of the Chassidic community, and the Rebbetzin, the widow of the Rov, zt”l. The size of Dvinsk was approximately like the size of Gan Varsha in Bnei Brak… and the Rogatchover wasn’t even the Rav of the entire city, only of the Chassidic community. Nevertheless, he was considered Rabban Shel Kol Bnei Hagolah, and his fame spread far and wide across the Jewish world. Accordingly, the community members gave him a suitable salary fitting for the Rabban Shel Kol Bnei Hagolah, a generous salary in proportion to what was customarily given to a Rov of such a small community. But after his petirah, the members of the community argued that indeed, the Rogatchover was the Rabban Shel Kol Bnei Hagolah, and therefore they needed to give him a salary accordingly. However, they claimed, the Rebbetzin is not the Gaon of the generation. Therefore, they claimed, we should only need to give her what we would give to any other Rov’s widow, not as the widow of a leading Gaon. This question was brought before the Gedolim of that generation and it even reached the doorstep of Hagaon Harav Chaim Ozer Grodzensky, zt”l. Reb Chaim Ozer didn’t need much deliberation to give a psak; he responded immediately and said unequivocally: ‘A wife of a talmid chacham is like her husband. Being that he was the Gadol Hador, therefore, she is also the great like the Gadol Hador. He was the Rabban Shel Kol Bnei Hagolah, and she, the Rebbetzin, is also the Rebbetzin Shel Kol Bnei Hagolah, and therefore, she deserves the expanded allowance, as what her husband received!’ From here, we must draw the necessary conclusion regarding the esteemed Rebbetzin, tlita, the wife of the honored Rov, who took a part in Torah that nobody has been able to claim since the times of Rabi Akiva and his talmidim. Blessed are you that you have merited to have a part in such outstanding talmidei chachamim. You have a hundred talmidei chachamim, a hundred children, and each one of them knows the entire Shas.” **  Morai v’Rabbosai, It is hard for me to speak before you. I will own up, without any shame. During last Chol Hamoed Sukkos, my family members entered the sukkah and found me sitting there and crying. They asked me, “Why are you crying?” And I replied to them that I had just seen documentation from your previous tests, of Shas Yiden. I witnessed how you are fluent with the entire Shas as

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How Bnei Torah are Gaining Mastery of Hilchos Issur v’Heter in This Online Program Based on Rav Berkovits’s Smicha Curriculum

The milky fork somehow ended up in the meaty sink which was full of dirty cutlery – do I need to kasher the fork and the other cutlery? If I taste some chicken soup but do not swallow it – do I need to wait the length of time that I normally wait between meat and milk? I cut the onion with the meaty knife and then cooked it in my cheese omelet – can I eat the omelet and do I need to kasher the frying pan? These and numerous other questions are impossible to answer unless one has a thorough knowledge of the laws of Issur v’Heter.   As the head of a household every ben Torah has a responsibility to know Hilchos Issur v’Heter. Furthermore, we eat three times a day, thus our encounters with food are very frequent.  But what many people don’t realize is that the level of kashrus of the food that we eat directly affects our neshama and thus our ability to learn Torah and connect to Hashem. It can be helpful to read one of the many books that explain the basic laws, but to really understand the halachos and know how to apply them, it is essential to learn Hilchos Issur v’Heter with the background discussion of the Gemara and commentators.  Unlike many other areas of halacha, Issur v’Heter requires simultaneous knowledge of many different sugyos to properly answer almost every halachic question. What is the challenge we face?  It can take several years for a full-time advanced Torah learner to cover the laws of Issur v’Heter in depth.  So how can a working ben Torah, or one with less advanced skills, begin this seemingly daunting task? Now there is a solution.  World famous Rosh Yeshiva HaRav HaGaon Yitzchak Berkovits shlit’a used his vast knowledge to arrange all the Gemaras with the commentators on each area of Hilchos Issur v’Heter and present it in the form of source sheets that cover material from the Gemara through the practical halacha.  This enables one to cover the main opinions in each topic and gain a deep understanding of the halacha without being overwhelmed with too much information.   This was created for full-time Torah learners who have advanced Hebrew skills and can devote many hours each day to learn.  What about busy bnei Torah who have limited time to learn but want to properly master Hilchos Issur v’Heter? Two of the Rabbi Berkovits’s close talmidim, Rabbi Yehonasan Gefen and Rabbi Yakov Pesah, with the Rav’s haskama, took on the monumental task of adapting the Hebrew sheets into English.  The material is written with care and great clarity, and includes the various opinions in the contemporary halacha, including many relevant practical cases. All of this started many years ago when Rabbi Gefen first created and taught such a curriculum for Hilchos Shabbos.  Meanwhile, independently, Rabbi Yakov Pesah was developing what would ultimately become the ‘Mitzvas Talmud Torah’ Program by Rabbi Berkovits. Several years ago, they joined forces and together co-founded the ‘Kinyan Hilchos Shabbos’ Program for men and launched it online.  It became an instant worldwide success.  This was followed by the ‘Hilchos Bein Adam L’Chaveiro’ Program for men developed by Rabbi Gefen based on the curriculum of Kollel Linas Hatzedek/Center for Jewish Values a premier international Bein Adam L’Chaveiro resource. Women’s cohorts for both of these programs

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LAST CHANCE! The Machon Yerushalayim Annual Seforim Sale Is Ending Tomorrow And You Don’t Want To Miss These Savings!

During the sales event 5784 of Machon Yerushalayim, the monumental series of the 34-volume Shulchan Aruch Friedman Edition is on sale for a limited time only. As part of the event, hundreds of seforim plus many new volumes are on sale at Judaica bookstores across the United States. The Shulchan Aruch Friedman Edition has been enthusiastically received across the globe. This rare, intricate work that glorifies the four parts of the Shulchan Aruch in its entirety has found its place on the mizrach vant of the Torah world, in yeshivos, shuls and home libraries. The Shulchan Aruch, published according to manuscripts and early printings, with tens of thousands of mistakes corrected, many additions, footnotes, and abbreviations deciphered, open the eye and broaden the mind. It has become the ultimate Shulchan Aruch for in-depth learning. The 34 volumes are on sale for an unbeatable sale price of $1,249! Now you, too, can bring this glorified set into your home. “One of the most popular new sets is the new monumental Otzar Meforshei HaTorah” noted one of the large seforim chain owners in the area. This all-encompassing collection culled from close to 1,000 commentaries will change your entire Chumash experience! Your learning, understanding of the Parasha, and your Shabbos table will be transformed!” he said. While the entire set is not yet complete, Breishis, Shemos and Bamidbar have been published so far. Each volume published is received with tremendous excitement. We have now brought these volumes to the USA. “We dedicate tremendous thought to bringing a variety of our most special editions to the learning community as well as to the many choshuve baalebatim in the US at special sale prices,” said Rabbi Moshe Buxbaum, director of Machon Yerushalayim. One  of the largest Torah research institutes today, Machon Yerushalayim employs some 150 Torah scholars to research and redact ancient Torah works and reprint them in a high-quality, clear format with additions and explanations to restore them in all their glory. Otzar Meforshei HaTorah- the Avrohom Schonberger Edition, comprises close to one thousand commentaries on the pshat of the verses of the Torah. All commentaries are from Chazal, Rishonim and Achronim up to the present, edited and designed in a style that is light, clear, and concise. The answer to almost any questions that may arise while learning is now easily accessible. Sefer Vayikra is currently being worked on by an elite team of scholars at Machon Yerushalayim.A masterpiece that has had incomparable reviews and one that you will surely find astounding!A must for every Rebbe, every teacher, and every home!  Among the new releases for 5784 is the sixth volume of the B’Shulei HaMincha Project. Finally released! A volume that so many have been anxiously waiting for! The Minchas Chinuch revised, corrected edition including a comprehensive treasury of Chiddushim, comments and explanations from the Achronim.  Another exciting release is the beautiful new 2 volume Piskei HaTosfos set by the mechaber Rabbi Yaakov MiNortheusen. The Psakim of Tosfos published with many additions and supplements, corrections and differences of versions, according to manuscript and early printings. A clear explanation to the sources and works of the author with an introduction. and many more! Now Is Your Chance!Click Here to Order Your Seforim Today!

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