If anyone really wants to frame this in, lihavdil, Christian terms, I would think it’s like this:
The Christian equivalent of Conservative (as in religion, not politics) might hold that Yeshu was a partial savior.
The Reform equivalent might hold that he was only allegorically a savior.
The Reconstructionism equivalent might hold that he was just a nice guy.
I would presume that no Christian theologist would view any of these as a valid approach to Christianity, despite the varying levels of resemblance to Christianity that these approaches may have.
Regardless, lihavdil, the holy Torah cannot be changed.