HaKatan: I am going to violate my own mini-promise: never to respond to you!
You can continue to misrepresent the facts and to quote some Rabbonim of previous generations; the fact still remains that there is not one iota of evidence that the so-called sholosh shevuos are applicable today. They are not mentioned in the Rosh, the Rif or the Rambam- the three standard sources of our halocho. Of course, there is not an iota of mention in the Tur or the Shulchan Aruch. Other halochos from the same sugya (as far as whether a wife is obligated to follow her husband wherever he goes) IS mentioned in Rambam and Joreh Deah- so the Poskim knew this sugya pretty well-yet never mentioned the sholosh shevuos.
Additonally, the Maharsho explicitly says that, if you have permission to go to Eretz Yisroel, you are NOT transgressing the “lo jaalu bechomo” and this is confirmed by the Pesukim, end of Divrei Hajomim and beginning of Ezra, that quote Cyrus’ permission to the Jews to go back to their homeland. There are other sources too that ‘lo jaalu bechomo” is not applicable in our case. It certainly is not applicable when given the authority by a superior power. It is not the Sanhedrin at all who matter here, but the rulers of the land. And the UN vote is plenty sufficient to do away with this. As far as ‘being dochek the ketz”, what does that mean? It has no relevance on living in Eretz Yisroel or building a state there.
It is clear to me that that the sources that you rely upon are a small minority and that there are plenty of other, better sources to rely upon.