ROB: Your disapproval does not make that gemara non-halachic and, specifically, non-binding. Numerous gedolim, min haYom ad haYom haZaeh based their piskei halacha on the three oaths, so your attempt to disregard the oaths as being non-binding is odious.
Even the “Religious Zionists” love to distort the Or Sameach’s line about the “fear of the oaths having passed”, in a failed attempt to justify their Avoda Zara. If the oaths weren’t binding (i.e. halacha), there would be nothing to “fear” in the first place.
The answer, of course, is that the fear of the oaths, that the Or Sameach wrote, is, of course, very real. And, unlike Zionist distortions, the oaths are very much still binding, even according to the Or Sameach who, while he permitted moving to Eretz Yisrael based on the Blafour Declaration, he was addressing only the oath of aliya biChoma. He certainly did not permit Zionism and its many problems like violating the other Oath with political rule, endangering Jews, CH”V, etc.
In brief, you deny a bifeirush gemara that is brought down Halacha liMaaseh by numerous gedolim throughout the ages, and you do so because it’s merely not mentioned in S”A and Rambam’s respective codes of Jewish law.
I’m sure it didn’t occur to you that there could be a reason why this whole sugya was not mentioned in the S”A and Rambam, and that same Rambam used them as a basis for an halachic psak he, himself, gave, as I mentioned.
As we have both agreed, you want to be a Zionist, and nothing will convince you otherwise. As in, “don’t confuse me with the facts; my mind is already made up”.