Derech Hamelech: Why are you favoring the position and truthfulness of one rishon or acharon over another (namely the Ramban and all the others who defended the Rambam’s opinions and all of the rabbanim more recently who have agreed with the Rambam)? Surely they would not have stated or supported such an opinion in the name of the Rambam knowing that the Rambam had recanted… Isn’t that also a form of lying (or rather selective truth)?
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