I don’t like repeating myself, but I guess I have to here. Not everyone paskens like Rav Moshe and I’ve given examples. I would not dispute someone who follows Rav Moshe, but you can not dispute the actions of someone who follows Rav Soloveitchik or Rav Henkin!
Yes, but I am asking you why you would cite the gemara as conclusive proof if you are aware of a machlokes. (Also, would you please give your citations; I have given mine.)
There is actually room to compromise here, but both sides will have to stop digging in their heels.
Excellent. What is your compromise suggestion?