1) I consider any molestor or anyone with said tayvas who remains in chinuch or in any other mentoring or “helping” role around young people (ie a pediatrician, choir leader etc) to be a roidef who deserves all four of the arba misois beis din. This is the case even if he leaves chinuch after more than one violation or a clear realization that he has a tayva and does not agree to community supervised treatment and payment of damages to his victims.
2) The sad cases are those few who are unfairly accused, and an occasional camp counselor who somehow falls victim to a tayva once, and then goes on to a normal life. As far as the first are concerned, whoever accuses them should pay restitution and be named and shamed just as a molester should. The second need evaluation and treatment somehow, and to make sure their victim is taken care of, without overly harsh punishment.
As for what goes on in that despicable organization, some is true but some stories come about because oisvorf 1 who is embellishing the truth convinces oisvorfke 2, who is disturbed, to make up a story out of thin air. Note in my earlier post that I have had experience with troubled kids making up stories. The two I mentioned were only two out of four – the other 2 (one an m. zochor fantasy and the other against someone whom I happened to know) were so ridiculous that I warned the kids of very dire consequences if they ever shared their nonsense with anyone else.
And with this I leave you until next Tu BiShvat. (Please block me – sorry to always ask for this but I am not in the world’s most secure location and someone could hack my account here if I leave it dormant).