I have a hard time understanding certain aspects the issur of Ein Mevatlin by Bosser BeCholov. In a case where the meat wasn’t cooked yet with the milk, there is no issur that was created yet that has to be mevutal. So I wonder how in this case, where there is no intention to pour the milk on the meat, why would stirring it to save it from creating issur, cause an issue of ein mevatlin? Certainly I would argue that this is not a case of lekatchila being mevatel.
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