Yitayningwut,
1) I was proving from the possuk “V’Uhavta L’Reiacha Komocha” that a natural emotional feeling can be considered “good” even though the essence of emotions is self serving. If the Torah considers natural feelings of love towards another Jew a “Mitzvah”, then kal v’chomer it can be classified in general as “good”. And definitely the pashtus of the possuk means to infer to the actual feelings unrelated to any actions.
Additionally the Derasha of Chaza”l on the possuk “V’Hulachta B’Druchuv”-“Ma Hu Rachum Af Atu Rachum” pashtus means to infer to the actual characteristic trait of “compassion” unrelated to deeds. So the Torah considers the actual characteristic trait of “compassion” not only “good” and a “mitzvah” but even a following of the ways of God.