Oh, and one more thing:
“Cheating on taxes is a complex subject (perhaps its complications lie in the negius of the people making arguments).”
According to that logic:
How to treat those who have a tayvah for for toevah is also a complex subject: perhaps this too is because of the negius of those involved.
However, until we have grounds for these baseless accusations, we should probably just take all argument presented for their logic value alone, not judge them based on imagined motives.