Why should one’s wife be different when the Mishna specifically includes her in “al tarbeh…?”
I have been anticipating the response that other women should be excluded to a higher degree due to the statement “B’ishto omeres, kal v’chomer b’eishes chaveroi”.
As I am about to sign off, and as of yet no one has made that statement, I am reduced to merely pre-empting it.
Day’yo lavoi min hadin leh’yos k’niddon