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- This topic has 15 replies, 9 voices, and was last updated 11 years, 5 months ago by writersoul.
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May 29, 2013 7:22 pm at 7:22 pm #609480simbinMember
Why, when so many gedolim discourage the Torah community from being affected by the curent storm in the Israeli goverment, and not join the IDF, are there so many small thinkers out there who argue with them (not that there opinion is anything) and suddenly become so smart and clever and serious about sharing the burden, and all that garbage. What I mean to ask is do these people think that someone that hasnt taken his mind off Torah for 70/ 80 yrs. doesent “really get it”. This isnt about playing ball, it’s about the very life of your average Yeshiva guy in Israel. It’s not like they are coming from any Dass Torah at all (even if most yeshivishe wouldn’t go by them) is there like any logic at all?I really want to here from anyone who is going against most mainstream Gedolei Yisrael who were outspoken against the draft. I’m not interested in a debate weather the chareidim need to leave Yeshivos or not. I know the answere to that. 🙂
May 30, 2013 12:40 am at 12:40 am #956125yichusdikParticipantSimbin, you seem to have your mind made up. Why are you interested in a discussion at all, unless you just want to berate someone whose world view is different from yours?
May 30, 2013 12:41 am at 12:41 am #956126BronyParticipant“is there like any logic at all?”
yes. but it is not to be found here.
May 30, 2013 12:47 am at 12:47 am #956127Sam2ParticipantI just want to point out that you’re being a bit dishonest. In the Yeshivish/Chareidi world, those Gedolim who hold of the army are marginalized and therefore not “mainstream”. You’ve created a tautology. All mainstream Gedolim are anti-army because anyone pro-army is inherently not a mainstream Gadol. I’m not here to compare the qualities of the Gedolei Haposkim in the Dati L’umi versus Chareidi camps (though I think most agree that there are more “Gedolim” in the Chareidi camp). But it is possible to be pro-army service and still be following “Daas Torah”.
May 30, 2013 1:04 am at 1:04 am #956128simbinMemberSam2,
The issue here isnt the “army” it’s about the “share the burden”storm. I am well aware of gedolim being pro frum guys going to the army, but thats not “sharing the burden” which doesent give any one a choice.
That being said, my question was that I dont think alot of ppl arguing with the main stream gedolim, are arguing because they’re backed up by other gedolim, at least that part isn’t public, (and I’m okay with Dati L’umi – if that is their backing). I think it’s just feel they are equal in understanding the situation just as the Gedolum are, and they don’t like the Gedolims understanding of the situation.
Correct me if I’m wrong.
May 30, 2013 2:05 am at 2:05 am #956129writersoulParticipantThe thing is, these are YOUR gedolim. The people who think frum Jews should be in the army certainly hold these gedolim to be gedolim and hold them in reverence and respect, but they may not necessarily hold by their psak in this matter. It’s the same way that you may hold a chassidishe rebbe in high esteem, you won’t necessarily follow his rulings. They have other rabbanim whose psak they follow in this matter.
The whole “your gadol < my gadol” thing is irrelevant- “the gedolim” may all be great, but if these people happen not to follow their psak in this matter, you’re working in different spheres.
May 30, 2013 5:41 am at 5:41 am #956130simbinMemberwritersoul, you’ve said what I said in diferent words. One may pick and choose which psak he feels comfortable with. If a gadol says s/t and I like it, I do what he said even if I don’t do anything else from him. In other words, I’m as good and as smart as great Torah giants, and I decide when they are makin sense, and when they’re being over the top.
Besides, can you (or most yeshivish/charedi) young men even know the name of /gedolim that they are supposedly going acording to?
Is it Rabbi Piron?? or maybe its just the Israeli goverment
May 30, 2013 11:25 am at 11:25 am #956131Sam2ParticipantSimbin: I would assume, among others, Rav Aharon Lichtenstein, Rav Yehudah Amital ZTZ”L, Rav Aviner, Rav Ariel, Rav Yosef Tzvi Rimon, Rav Zecharya Ben-Shlomo, Rav Avigdor HaLeivi Nebanzahl (not positive what he holds on army service, but I don’t think he’s anti), Rav Zalman Nechemya Goldberg (same as with Rav Nebenzahl), and in America Rav Herchel Schachter, Rav Mordechai Willig, and more. This is just the list off the top of my head.
May 30, 2013 12:20 pm at 12:20 pm #956132Avi KParticipantThe problem is designating all those who are registered in yeshivot and kolelim as “tora schoalrs’. This is inflation in terminology that rivals the monetary inflations of post-WW1 Germany and post-WW2 Hungary. IMHO, the best solution would be to create militar batei midrash where participants would be required to pass exams given by the military rabbinate to prove their level of learning (when the Lakewood yeshiva had to weed out the goof-offs because of budget cuts it gave exams – ’nuff said). I would also require them to give shiurim to soldiers as part of their spiritual service.
May 30, 2013 2:40 pm at 2:40 pm #956133simbinMemberSam2, Again “army” and “share the burden” are 2 subjects. You very nicely listed off many dati l’umi Gedolim which is fine. They are pro army, thats not the topic here, the topic at hand is “sharing the burden” where the government controles the life of (almost) all b’nei Torah. You indicated yourself that you aren’t sure what some of these Rabbis hold – are you sure about the others?
If you are, and you generally follow those Rabonim in hashkafic matters, then kol hakavod you have nothing to worry about as the government is doing everything it could to implement the Peri law :).
The issue is when ppl who are influenced by the media (which is a tactic they’ve been working ’round the clock on) and not followers of any of the Rabonim you mentioned in any other matter, suddenly say how Rabbonim who say don’t go to the army don’t know what they’re saying. As writersoul, so beautifully brought out my point by writing ” “the gedolim” may all be great, but if these people happen not to follow their psak in this matter, “
I think my point is taken and there is no need to try and rationalize.
May 30, 2013 3:07 pm at 3:07 pm #956134simbinMemberAvi K, thats another major point, but unfortunately not anything the government is interested in right now 🙂
May 30, 2013 4:06 pm at 4:06 pm #956136ToiParticipantSam2- if you mean the same R Zalman nechemya Goldberg as in one of the biggest choshen mishpat dayanim in yerushalayim, he’s quite against, as far as i know.
May 30, 2013 4:40 pm at 4:40 pm #956137gavra_at_workParticipantThe problem is designating all those who are registered in yeshivot and kolelim as “tora schoalrs’.
They only do so to get out of the army, and who can blame them? You and I don’t want to be in the army if we can avoid it, and neither do those who live in Tel Aviv.
As I have said before, if both sides were interested in a solution, they could sit down and have this solved in about 15 minutes. The problem is that the Charaidim want to keep their gelt, and the seculars are afraid that 10-20 years down the road, any agreement will be reneged on (once Charaidi + Dati become a majority in Jewish Israel), so they feel the need to “integrate” Charaidim.
A solution could look something like this:
http://www.theyeshivaworld.com/coffeeroom/topic/what-is-your-ideal-endgame-in-israel
May 30, 2013 6:06 pm at 6:06 pm #956138Grow up AlreadyMemberGavra ar work,
Most Charedim will happily give up the “gelt” as you put it in order to listen to the Gedolim and not go to the army. In fact, in addition to the share the burden law there are MANY ways the government is cutting back (more so then the general population)on what is given to the charadim including education.
May 30, 2013 6:49 pm at 6:49 pm #956139gavra_at_workParticipantGrow up already = User not found = Joe.
“Welcome” back.
Anyone else?
May 31, 2013 9:07 pm at 9:07 pm #956141writersoulParticipantsimbin: if I’m saying what you said, then either you’re misunderstanding me or I’m misunderstanding you.
I’m attempting to defend the right of the dati le’umi to respect “your” poskim and hold by their own. You seem to be doubting that they have any poskim who rule this way at all.
Is this what you’re saying, or do we actually agree?
Just BTW, I have dati le’umi friends and they most certainly follow the same rabbanim in both these matters and others. And no, this does not mean that they rely on kulos.
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