Home › Forums › Bais Medrash › Pets & Halacha
- This topic has 74 replies, 30 voices, and was last updated 8 years, 6 months ago by feivel.
-
AuthorPosts
-
December 24, 2010 2:28 pm at 2:28 pm #593723mikehall12382Member
Anybody have a dog or cat? Any specefic issues regarding Halachah and shabbos…I dont see any issues, I think a dog would be good for the kids…
December 24, 2010 4:50 pm at 4:50 pm #1152773YW Moderator-80Memberthere are many issues, just a few quickly
a pet is Muktzah on Shabbos.
in some circumstances walking a pet with a leash can be carrying.
you cant feed a pet with mixtures of meat and milk, you have to be very careful reading the labels.
December 24, 2010 5:22 pm at 5:22 pm #1152774WolfishMusingsParticipantVarious issues that can come up:
Milk/meat mixtures: Pet food does not have to be kosher, but it cannot have milk/meat cooked together.
Pesach: You cannot feed your animals chometz on Pesach.
Shabbos: Pets may be muktzeh on Shabbos. Consult your LOR. You may also have issues with trapping animals*.
Spaying/neutering: This could also be a potential problem. Contact your LOR.
The Wolf
* Many years ago, some of our hamsters escaped on Shabbos and had the run of the apartment until Shabbos was over. It was actually quite fun watching one of them climb the steps in our apartment. 🙂
December 24, 2010 6:21 pm at 6:21 pm #1152775charliehallParticipantWe have cats. Mod-80 mentioned some of the issues. Caring for animals is seen in the Jewish tradition as something that can inspire us to be more caring about our fellow humans. Cats and dogs, the most popular pets, have also provided direct human benefit: Cats because they control rodents (and indeed many small storeowners in NY continue to use them for this) and dogs for a wide variety of work.
Here are some more halachic issues:
While you can’t feed your pet a meat and milk mixture, you CAN feed it a poultry and milk mixture because the accepted halachah is that poultry is meat d’rabbanon.
You must always be sure your pet has food before you eat.
You can’t feed your pet chametz on pesach but you can feed it kitniyot even if you are Ashkenazic.
If your pet, without your prompting, uses its claws to cut toilet paper on Shabat, you can use the cut toilet paper. (I actually asked this shilah and that was the response I got!)
Cat litter is muktzah on Shabat; you can’t make blessings near the litter boxes.
Pikuach nefesh does not apply to animals.
Some communities have the minhag of not keeping non-kosher animals as pets; I’m not sure what is the source for this. This would eliminate cats and dogs, the two most popular pets.
December 25, 2010 6:25 pm at 6:25 pm #1152776Derech HaMelechMemberMy Rav told me that my wife should try not to look at non-kosher animals when she’s pregnant. This precluded my ability to buy a dog or cat.
So I got a kid.
December 26, 2010 1:17 am at 1:17 am #1152777mw13ParticipantFor the umpteenth time, all halacha li’maseh shailos should be asked to qualified Rov, not put to a vote by a board of anonymous bloggers who may or may not have any idea what they’re talking about.
December 29, 2010 4:57 pm at 4:57 pm #1152778RuffRuffMemberFor the manyeth time as well, there is nothing wrong with discussing Torah. It is actually recommended. I wish there were only more such discussions on this site. There is a disclaimer on the Bais Medrash link, and there are numerous comments to the same effect. I think that should suffice.
December 29, 2010 6:24 pm at 6:24 pm #1152779blueberrymuffinParticipantRuffRuff – how does your owner treat you on Shabbos?:)
December 29, 2010 6:33 pm at 6:33 pm #1152780mamashtakahMemberI believe there are issues with walking a dog on a leash on Shabbat is there is no erev.
December 29, 2010 7:04 pm at 7:04 pm #1152781mikehall12382Memberfrom chabad.org
Shabbat presents certain challenges for pet owners, but many, many pet owners are also Shabbat-observant Jews, and becoming familiar with a few basic rules and concepts is all that is needed.
There are four primary areas affected by the Shabbat laws:
1) Feeding
2) “Trapping”
3) Walking your pet
4) Touching and petting
Feeding
Feeding pets on Shabbat is permitted.1 In fact we are required by the Torah to feed dependant animals every day before we eat ourselves. This is derived from the verse (Deuteronomy 11:15): “I will give grass in your fields for your animal, and you shall eat and be satisfied”–food for the animal is mentioned before food for oneself!2
Trapping
Trapping, defined as any act which restricts the freedom of an animal, is forbidden on Shabbat.3
This prohibition is not relevant to many pets, because the prohibition against “trapping” only applies to animals which occasionally escape and are difficult to catch, not to domesticated animals which do not normally run away, since these are considered to be “trapped” already — due to their nature and/or training.4
If your pet is prone to running away, the following rules apply: 1) It is forbidden to put a leash on the pet in a public area, or any place where it would take more than one lunge to catch it; leash the pet before you leave the house. 2) One may not close a window (through which the pet can feasibly escape) or door while the pet is in the home.5 This problem can be circumvented by securing your pet every time you open and close the door or by bodily blocking the doorway when you open the door so that there is never enough space for the pet to fit through.
Walking a Pet
Walking a pet on Shabbat is not problematic per se, as long as you avoid carrying the animal or any pet accessories in the “public domain” (See The Shabbat Laws).
While the pet may be collared and leashed, it must be clear that you are walking an animal, not carrying a leash. The pet must therefore remain close to you at all times, and the length of the leash should remain taut; never sagging within a handbreadth of the ground, and no more than a handbreadth of extra leash should dangle from your hand.6
Touching and Petting
Any object which offers no immediate practical use is called muktzah, and may not be handled on Shabbat. According to conventional Jewish law, animals, too, fall into this category. While household pets may be an exception — as will be explained shortly — let us first discuss conventional halachah with regards to handling animals.
It is forbidden to pet, hold, or stroke an animal on Shabbat.7 An exception to the no-handling rule is if the animal is in pain or discomfort; in such an instance it is permitted to touch it in order to ease its pain. For example, one is allowed to apply oil or an ointment8 to a wound,9 or help an animal which is having difficulty walking.10
This exception only applies to the rules of muktzah. The laws of muktzah are of rabbinic origin, and were waived by the rabbis in an instance of animal pain or discomfort. However, in a case when the animal’s life may be in danger,11 it is permitted to ask a non-Jew to do any activity which is ordinarily forbidden on Shabbat.12
All of the above, as we said, is the conventional law pertaining to handling animals on Shabbat. It has been argued by certain prominent halachic authorities13 that household pets are not included in the category of muktzah at all, because they have an “immediate practical use” — namely, providing people with pleasure and companionship. There are others who disagree, maintaining that the rabbinic prohibition against handling animals on Shabbat was imposed across the board. As there are differing opinions in this matter, speak to your rabbi, who will advise you regarding your particular situation.
[Animal litter is also muktzah. But you may clean it up if it is in your home and disturbing you.14]
Note: All these rules apply to major Jewish holidays too, with the exception of the rules regarding carrying in the Public Domain, which are not applicable on Jewish holidays.
17 Comments
FOOTNOTES
1. It is forbidden to force-feed geese, calves, or other animals (for fattening purposes) on Shabbat (Shulchan Aruch Harav Orach Chaim 324:6).
2. Talmud, Brachot 40a; Gittin 62a. On the other hand, it is forbidden to feed wild animals, or any animal whose upkeep is not your responsibility, on Shabbat (Shulchan Aruch Harav Orach Chaim 324:7). The exception to this rule is wild dogs (Talmud, Shabbat 155b).
3. Mishnah, Shabbat 73a.
4. Shulchan Aruch Harav Orach Chaim 316:25.
5. Shulchan Aruch Harav Orach Chaim 316:7.
6. Shulchan Aruch Harav Orach Chaim 305:19. Incidentally, though accessories such as leashes are not a problem, one may not take an animal into a public domain if the animal is bearing a load.
7. Shulchan Aruch Harav Orach Chaim 308:78.
8. This is provided that that the ointment is liquified. A cream may only be dabbed on to a wound, not smeared and spread.
9. Interestingly, although many non-critical medicines and cures are forbidden on Shabbat for humans, for animals they are permitted.
10. Two caveats to this rule: 1) One may not lift the animal entirely. For that reason a bird’s feet may not be moved because that will cause it to automatically lift off from the ground. 2) This is only permitted in a “Private Domain” (See The Shabbat Laws).
11. Similarly, while a Jew may not deliver an animal’s baby on Shabbat, a non-Jew may do so on the Jew’s behalf.
12. Shulchan Aruch Harav Orach Chaim 332.
13. Including Rabbi Moshe Feinstein (Responsa Igrot Moshe, Orach Chaim vol. 5, responsa 22)
14. Shulchah Aruch Harav Orach Chaim 308:72.
December 29, 2010 7:06 pm at 7:06 pm #1152782mikehall12382Memberthe above article proves that you can be both Frum and have a pet. Before, speaking out against it, please speak to a ORTHO Rav and do some research
December 29, 2010 7:09 pm at 7:09 pm #1152783RuffRuffMemberBlueberrymuffin,
Did the donkey of Rabbi Pinchos ben Ya’ir scratch itself on Shabbos? Is it Muktza to itself, too? On the one hand, I would say that not, but on the other hand, I don’t think the Chachamim made a special exception for donkeys. I must know the answer.
December 29, 2010 7:16 pm at 7:16 pm #1152784Trying my bestMembermike: I spoke to an ORTHO Rav who did research. The answer was no.
December 29, 2010 7:21 pm at 7:21 pm #1152785RuffRuffMemberMike,
Are you sure about the stroking part? The Gemara says that Rabba slid his child on the sides of his donkey, for play. He explained that as long as he’s not sitting on it, the prohibition of using an animal on Shabbos doesn’t apply. Obviously it wasn’t a problem of Muktza, either. The only thing is that in that case, you are not actually moving any part of the animal, while by stroking you are picking up and moving its hair.
December 29, 2010 7:22 pm at 7:22 pm #1152786RuffRuffMemberTMB, no problem or no pet?
December 29, 2010 7:36 pm at 7:36 pm #1152787Trying my bestMemberNo pet. But not necessarily a strictly assur min halacha; rather its not appropriate. (i.e. not everything permissible should be done.)
December 29, 2010 7:36 pm at 7:36 pm #1152788YW Moderator-80Memberit is not assur to have a pet
doing so however is fraught with practical Halachic and Hashgufic problems
i dont know anyone who has a pet or would consider having one, its not even a remote consideration.
but for others, who are presently holding somewhere else, it certainly is not assur, but should not be entered into lightly.
December 29, 2010 7:41 pm at 7:41 pm #1152789mikehall12382Membermike: I spoke to an ORTHO Rav who did research. The answer was no
so did I, his answer was YES
December 29, 2010 7:43 pm at 7:43 pm #1152790ItcheSrulikMemberWhat are some of the hashkafic problems with having pets and which pets do they apply to?
December 29, 2010 7:47 pm at 7:47 pm #1152791charliehallParticipantmikehall12382,
Thank you!
December 29, 2010 7:49 pm at 7:49 pm #1152792YW Moderator-80Membera few that come to mind
anthropomorphizing an animal, treating it like a person
treating it like a member of the family
being fooled and showering Love upon it
making decisions such as how to utilize your precious time, taking the animal into consideration
dealing with the Halachic pitfalls
giving the animal your food, buying its food, spending money on it, sometimes a great amount for health issues, when perhaps it should go to a Jew instead.
spending time caring for it
December 29, 2010 7:49 pm at 7:49 pm #1152793YW Moderator-80Memberi think i had some duplicates there
just kind of thinking out loud
December 29, 2010 7:52 pm at 7:52 pm #1152794gavra_at_workParticipantMy Rav told me that my wife should try not to look at non-kosher animals when she’s pregnant. This precluded my ability to buy a dog or cat.
So I got a kid.
I believe this is a standard Lubavitch Shittah.
it is not assur to have a pet
doing so however is fraught with practical Halachic and Hashgufic problems
i dont know anyone who has a pet or would consider having one, its not even a remote consideration.
but for others, who are presently holding somewhere else, it certainly is not assur, but should not be entered into lightly.
I know of two cases of dog owners. One where the owner is blind, the other where there is a disabled child & the child’s Rosh Yeshiva suggested it.
In addition, many people own fish, where many of these halachas would apply as well.
December 29, 2010 7:53 pm at 7:53 pm #1152795mikehall12382Memberwhat about seeing eye dogs…
December 29, 2010 8:01 pm at 8:01 pm #1152796YW Moderator-80Memberyes there are definitely cases where it is a good idea to have a pet.
it is not assur
fish? no comparison to the problems caused by a cat or dog.
December 29, 2010 8:03 pm at 8:03 pm #1152797bombmaniacParticipanti was told that you can only pet an animal that depends on you and which you own on shabbos…i used to pet my friends dog but when i heard that i stopped doing it…but he can, its his dog
December 29, 2010 8:06 pm at 8:06 pm #1152798WolfishMusingsParticipantwhat about seeing eye dogs…
My off-the-cuff guess would be that since seeing-eye dogs serve a functional purpose for Shabbos, they are not muktzah.
As always, CYLOR.
The Wolf
December 29, 2010 8:06 pm at 8:06 pm #1152799gavra_at_workParticipantMr. 80:
Agreed. But one should still know the applicable Halachos for Fish, such as feeding them first.
December 29, 2010 8:09 pm at 8:09 pm #1152800mikehall12382MemberDecember 29, 2010 8:25 pm at 8:25 pm #1152801RuffRuffMemberActually, a grandson of the Rosh writes in his Sefer that it is a Minhag Chasidim to have a pet so that one can be Mekayem the Mitzva of feeding your animals before yourself. I think CharlieHall alluded to this concept, earlier.
One thing to keep in mind, is what the Gemara says, not to have a dog that scares people.
December 29, 2010 8:28 pm at 8:28 pm #1152802YW Moderator-80Memberruffruff
i would guess they were talking about goats and chickens and the like, animals that worked or were eaten i dont think anyone had “pets” living in their house in those days. maybe a cat to keep away mice.
December 29, 2010 8:32 pm at 8:32 pm #1152803ItcheSrulikMemberI wanted a dog growing up but my father is allergic to animal fur, so that’s that. Now why is it a hashkafic problem to take the animal into consideration when deciding how to use your time?
BTW, I know a rov whose wife has 3 outside cats.
December 29, 2010 8:41 pm at 8:41 pm #1152804Trying my bestMemberNow why is it a hashkafic problem to take the animal into consideration when deciding how to use your time?
Bittul Torah.
December 29, 2010 8:43 pm at 8:43 pm #1152805YW Moderator-80Memberyou asked me a question
i answered you
if you want further elucidation, think about it
December 29, 2010 9:24 pm at 9:24 pm #1152806LemonySnicketParticipantOn another note, why does it seem that a lot of Frum people (especially in the bp area) are terrified of cats and dogs? As a cat owner i always find it amusing when my neighbors cower in fear everytime they see my cat stare at them from the window. Also, seeing a full grown man running away from a little old woman walking a little old poodle is so sad.
December 29, 2010 10:00 pm at 10:00 pm #1152807blueberrymuffinParticipantI’m debating whether I should say what I want to say since it might make an Ayin Hora…ok – here goes:
I’m really, really impressed with the way everyone here is stating their opinion so respectively, without attacking anyone because they don’t agree (as is the case in many other threads…). Let’s keep it up!
why does it seem that a lot of Frum people (especially in the bp area) are terrified of cats and dogs?
We once had this discussion and what we decided was that ppl are afraid of things they’re not used to. Since the majority of the frum population does not own a cat or dog (for the many reasons stated above) many frum yidden are afraid of these pets. Personally, I LOVE all animals (except for insects) and am usually not afraid of them!
December 29, 2010 10:19 pm at 10:19 pm #1152808RuffRuffMemberMr. 80,
In that case, they would have had the animal regardless. So he is obviously talking about getting an animal even for no technical usage, just for the purpose of feeding it. Once that is the case, he could be talking about a dog, cat, goat, raccoon or baboon.
January 17, 2011 8:53 pm at 8:53 pm #1152809Sam2ParticipantPet food on Pesach must definitely be free of Chametz. However, Basar Bechalav is not so clear. It is a Machlokes Acharonim between the Chasam Sofer (Assur) and the Noda Biyhuda (Muttar in the Dagul Mervava) as to whether Basar Neveilah Bechalav is Muttar Behana’ah. I personally do not understand how this argument exists since the Ramabam explicitly states (Peirush Hamishnayos Kereisos Perek 3) that it is Muttar. You should consult your rav as in some cases it me be permitted to have pet food with meat and milk in it.
There is no real Heter for spaying/neutering a pet as the P’sak is brought down that the Issur of Sirus applies to non-Jews as well and giving a non-Jew a pet to spay/neuter would be Lifnei Iver.
January 17, 2011 8:55 pm at 8:55 pm #1152810Sam2ParticipantOh, and the Chochmas Adam endorses having a pet (he may say dog explicitly) because it teaches people how to treat others. He does make a claim that having two or more pets is Chukas Hagoyim though.
January 17, 2011 9:16 pm at 9:16 pm #1152811BoroParkMomParticipantAre you paying full tuition? If not, I suggest not purchasing a new mouth to feed
January 17, 2011 9:24 pm at 9:24 pm #1152812mewhoParticipantget a wind up pet.
no bathroom, no feedings
January 17, 2011 10:00 pm at 10:00 pm #1152813charliehallParticipant“There is no real Heter for spaying/neutering a pet “
That is NOT the psak I got.
January 17, 2011 10:59 pm at 10:59 pm #1152814Sam2ParticipantThen I would love to hear the rationale because there is no way to get around the Lifnei Iver part. The one brilliant plan I heard was to give it to a random non-Jew for a while or something without saying anything and hope they give it to a doctor to do it on their own. That way there is no Lifnei D’lifnei because the non-Jew is not responsible for Lifnei Iver.
January 17, 2011 11:04 pm at 11:04 pm #1152815mewhoParticipantso, if you follow the eating out dairy post, u need not worry about anything with pets provided you have your children who are under bar-bat mitzva walk the dog , pet the dog, feed the dog etc.
January 19, 2011 2:09 pm at 2:09 pm #1152816believer3ParticipantBesides all the halachic problems, pets are an expense. I know a family who us struggling with money, yet they wanted pets. They purchase lots of pet food and in turn, they have less food to eat! Now they get money from matan biseser. It’s very sad.
January 19, 2011 7:29 pm at 7:29 pm #1152817mikehall12382Membera bag of dog food which will last you about a month is under $30. I strongly doubt this expence is the reason they are struggling so…
January 20, 2011 8:25 am at 8:25 am #1152818jokerMemberI have 3 huge great danes and they cost me around $70 dollars a moth for feeding hardly a set back.
Also I wanted to say shabbos is not as big as problem with pets as people say Rav Wosner paskened to my father that since the animal wants to be petted it is not a problem of muktza, and walking them is only a problem of carrying if thers no eiruv and the lead is not taut.
January 20, 2011 8:56 am at 8:56 am #1152819YW Moderator-80Memberwalking is a problem of carrying when the leash IS taut
January 20, 2011 10:10 am at 10:10 am #1152820jokerMembersorry my bad. forgot which one it is, I live in an eiruv area.
January 20, 2011 1:04 pm at 1:04 pm #1152821mamashtakahMemberThe one brilliant plan I heard was to give it to a random non-Jew for a while or something without saying anything and hope they give it to a doctor to do it on their own.
There was a non-Jewish vet where we used to live who would “buy” the dog before the surgery, then “sell” it back afterwards.
-
AuthorPosts
- You must be logged in to reply to this topic.