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“As I said before, YOU and others, are interpreting Rashi to mean that Yaacov’s guf is physically alive.”
To this point, I don’t believe any of us have told you our personal belief on this, just what pshat in Rashi is.
As a side point, while we aren’t all Lubavitchers arguing with you, there still are clear differences in community. I could certainly believe that in the MO community, a very religious and educated individual would outright admit to rejecting this Rashi (maybe even chuckle at those who don’t). Even in the Litvish world, I could maybe see people admitting they go like other meforshim. However, in the Chassidishe world–whether it’s Chabad, whatever group of which ARSo is a “card-carrying member,” or even those marginally on the Chassidish spectrum–you’re very, very unlikely to hear us explicitly say that we disagree with Rashi.