Regarding the line, “All who expand on Sippur Yetzias Mitzrayim are praiseworthy.” Rav Dovid commented, “People talk about what’s important to them.” When we look at the Lubavichers in this and other sites do they ever mention Hashem?
אִם הָיָה קָטָן אוֹ טִפֵּשׁ אוֹמֵר לוֹ בְּנִי כֻּלָּנוּ הָיִינוּ עֲבָדִים כְּמוֹ שִׁפְחָה זוֹ אוֹ כְּמוֹ עֶבֶד זֶה בְּמִצְרַיִם וּבַלַּיְלָה הַזֶּה פָּדָה אוֹתָנוּ הַקָּדוֹשׁ בָּרוּךְ הוּא וַיּוֹצִיאֵנוּ לְחֵרוּת. וְאִם הָיָה הַבֵּן גָּדוֹל וְחָכָם מוֹדִיעוֹ מַה שֶּׁאֵרַע לָנוּ בְּמִצְרַיִם וְנִסִּים שֶׁנַּעֲשׂוּ לָנוּ עַל יְדֵי משֶׁה רַבֵּנוּ הַכֹּל לְפִי דַּעְתּוֹ שֶׁל בֵּן:
When telling the story of Yetzias Mitzrayim, the foolish child is told that only Hashem redeemed us because if you told him about Moshe he would start accusing you of Avoda Zara.
However, when talking to the wise child, only Moshe is mentioned, since the child is wise enough to understand that Moshe is just Hashem’s shliach (שלח נא ביד תשלח) to redeem the Yidden.
[Of course, this is דרך הצחות.
The Eibeshter is the center of my life and the life of anyone I know.
Thanks to chassidus, I and my fellow Lubavitchers possibly think more about Hashem every day than the average frum Jew, because in our yeshivos, in addition to learning Gemara (which is Torah, but rarely discusses the נותן התורה) we spend time learning parts of Torah that specifically teach about Hashem (chassidus). 😳-mod
Qwerty’s false accusations are just another example of his baseless hate for groups of Yidden which he disguises in his claim of helping them “realize the folly of their ways.” If he actually cared about them, he wouldn’t need to come up with false accusations.
It also displays Qwerty’s lack of knowledge of how to check and search through a poster’s previous posts… Or maybe he doesn’t know that G-d with a hyphen refers to Hashem?]