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Main point is not “yes kabala not kabala”
Widespread accessibility and delving into kabala is a fact anyway. .
Point to be taken now , is learning and delving into it with an ASSURANCE that one understands it properly , ask questions , come up with answers , bring proofs etc. in an absolute manner like in nigleh . That is mistaken and dangerous , in my view at least .
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The Gaon says that of all talmidie ARI , only r chaim vital understood the nimshal . Being that the Ari when discoursing about kabala , only said what he wanted to convey , in the form of a mashal , not the nimshal itself .
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Thats where habad is going haywire . They approach it with the full self assurance typically associated with their other activities .
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Anything not within our clearly accepted mesorah from our great grandparents, “proven” by habad of the last 70 years , based on kabala , is suspicious.
Refer to my previous post where you can see habad theological acrobatics on display .
Each twist and each turn was at the time supported by myriad “proofs” , with footnotes and what have you . With beautiful convincing language.