>>>Smerel, your way of reading the gemara would mean that the main purpose of sifrei tanach including iyov is written so that goyim should read it.
I’m in wonderful company. You misunderstand the Gemorah and you misunderstand me. I have no idea where you see what you are claiming I said that but to be clear. The Gemora asks as a question how anyone can think that the Neviem were not also written for non-Jews אַטּוּ כּוּלְּהוּ נְבִיאֵי מִי לָא אִינַּבּוֹ לְאוּמּוֹת הָעוֹלָם. The Gemora answers that Iyov is unique in that the entire sefer was (also) written in a manner that is for non-Jews עִיקַּר נְבִיאוּתַיְיהוּ לְאוּמּוֹת. You can possibly kvetch into the Gemora that it means that during their lifetimes their nevua was also (or primarily in the case of the other seven) for non-Jews but the written seforim of their nevuos were not meant for non-Jews bit there is is no way it can be understood as saying that Sefer Iyov is primarily ABOUT non-Jews like you do. Reread the gemora with Artscroll a few times if you still think I’m misquoting it.
>>>As for c’kohen gadol, avi quoted it and it’s not relevant, because it’s referring to a goy who keeps the 7 mitzvos.
Says who? Who made that a unanimous opinion? Is it all or nothing when it comes to the Shiva mitzvas? As an aside someone enrolled in this course is far more like to end up keeping the Shiva mitzvas than someone who isn’t.
I’m not posting further on this thread so you are welcome to have the last word.