Avira, the Radbaz says the first Techiya is specifically before Binyan HaMikdash. So there’s that. It sounds to me like you’re saying that as long as he doesn’t do what the Rambam lists in the first half, then he can still be Mashiach by his Techiya, but not if he is involved in any of those things. So he can do some, but FOR SURE NOT ALL of the following: study Torah and perform Mitzvos like his father D”HM, encourage Yiddin to do Teshuva, reinforce the observance of Torah, and fight battles relating to Hashem. Someone who doesn’t do these things can be Mashiach at Techiya, but not someone who does??? Notice all those things are either doing better, or getting others to do better. That you would twist a Rambam to mean that such things are not done by Mashiach in his original life is a clear shaala on your koach hapilpul. Also, Mitzvos are betailos after Techiya according to everyone, so the first chezkas Mashiach part is for sure talking about before Techiya.
Next: Rambam uses the lashon “killed” specifically three times. About Bar Kochba, also as a general reference to it as a disqualification, and about Yoshka. He never once says died. Yet according to Abarbenel he can die. And please don’t tell me as long as he doesn’t for example make Baal Teshuvaso then he can die, but as soon as he does those spiritual or literal lo saamod al dam raiecha stuff then if he does he’s excluded, but not if he does less Avodas Hashem. Because that’s what your logic means.
Not good. And again Rambam says explicitly if he was killed, because this person, in their initial life also will win through his Avoda, not lose.
I’ll just address these two points because I don’t want to confuse you with too much.
Interested to hear back on how he shouldn’t have such a high level of Avodas Hashem and pertaining to the Klal too. Because pretty much that is all Rambam lists to be bechezkas…! And also how you don’t accept that Rambam might be deliniating if he is killed specifically, because Rambam says specifically veyinatzaiach. So he’s holding being killed is not a nitzachon. Oh right, also how after Techiya he is mekayem Mitzvos like Dovid HaMelech, but is not chayav in Mitzvos.
I’m surprised you come up with such stiros.
…he can’t be nogaia in certain inyanai haklal the first time around, and when Rambam chooses to refer to the cause of death three times, he also means causes that are not like the three times he said it.
Right and or doesn’t mean or. He’s talking already about Yoshka who is “like all Good and Perfect Malchus Bais Dovid that died”. Notice Rambam does say died there, but not about disqualifying, not B”K, not others, and not Yoshka.
Ok, I know it’s still the same two points. I hope you can keep up with only two points at a time, and that the summation and footnote doesn’t confuse you on the way.
Ok Good.