Nope, I’m not aware of that at all.
Halachic practice is one thing and conceptual understanding of halachic argumentation (whether it’s called lomdus or it’s called academic scholarship) is something else.
Let’s take, for instance, the question of what motivated the Rambam to formalize Ikkarei Emunah. Why did he do this at all?
Why did he pick specifically these 13?
Why did Ra’avad object so strongly in Hilchos Teshuva, especially if Ra’avad did not personally believe that HASHEM has a guf, c’v?
Is his strong rejection of the Rambam there tied to his strong rejection of the Rambam in Avodah Zarah 11:4?
Would we perhaps gain some insight to their mahlokes by better understanding the differences (both practically and philosophically) between the community of Andalusian Spain vs that of Posquiere?