RebE, the question from the drash (that I don’t remember source of, maybe Sephardi as people here seems not to have heard it) – is this enough to be reading instructions and maybe writing more books about the instructions, or are we supposed to engage with the world and follow instructions.
One thing here is that parnosa is usually addressed as a need to be supported, and then challenges or opportunities for mitzvos that occur within it, usually refusing good money to avoid an averira or dishonesty. There is another aspect, though – engaging and improving the world according to Hashem’s instructions: making people respec Hashem/Jews more, feeding them, curing them, making them laugh … If someone gives $20 to a poor man, he is giving tzedoka. If the same person creates a job for that poor man, or makes an affordable product for hi, or builds him a house – it is just a “parnosa”.
Think of say, Fritz Haber, written out of history of science for his sins of creating poison gases during WW1. His development of fertilizer changed modern agriculture and saved billions of people from starvation. With that and his assisting Jews with connection when they were being expelled by Nazis (they did not dare touch Haber himself for a while, until he left himself and died from a heart attack while contemplating going to EY) – what is his place in Olam Habo based just on his “parnosa”?