The way I understood that Rashi on 3b is that he isn’t referring to the Halachah of חשיד אממונא, but rather the logic of it. Since we are delving into a טעמא דקרא this problem is dealt with as well.
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The way I understood that Rashi on 3b is that he isn’t referring to the Halachah of חשיד אממונא, but rather the logic of it. Since we are delving into a טעמא דקרא this problem is dealt with as well.