The arizal was very holy too, but if you say his words without understanding what you’re saying, it’s basically meaningless, but better than wasting time (of course we always have to mention that)
What does that have to do with the kovod of the rishonim? If anything, my statements that we must learn rambam as a part of the infinite continuum of the Torah and not just read it like a book is an actual honor to the rambam.
Learning superficially, in many cases, is a form of chutzpah – it makes Torah out to be simple, robbing it of the divine wisdom that is gained from learning Torah be’iyun.