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I be honest. I should not have posted the Chasam Sofer because it puts The two Kedoshim in a bad light. Are they like us, they did not have pusheta derech eretz? It is a nice chasam sofer but I hope not true. The Ksav Sofer you mention again sounds nice but is also so uncomplementory. I know the vort very well, I have discussed it with big people. Are we ready really to believe that there must be a trade off. You are either a good father (Aharon) with good kids, or a good Manhig (Moshe) with not great kids? That is clearly the yesod the Ksav Sofer presents and therefore the dilemma that Nadav and Avihu faced. They were to be the next Manhigim (that is his up teich of the gemora in Sanhedrin) so they were stuck about what to do, and ended up choosing to serve as great manhigim f or the Klal and not have children. As a bochur I liked the vort but have been explained and agree that it is hard to believe. Do we not have gedolim who can be machanech their children? Are we saying it is either or? Are we saying Chas VeShalal that Moshe Rabbeinu was a lousy father?
Reb Eliezer, I am not writing this to criticize you. It’s just that I posted a vort that does go over well, but may truly be insulating and therefore wrong and wrong to say, and you go a cite the one vort that is so much more insulting or disrespectful to Moshe. This has nothing to do with you. It has been what I was mekabel from my rebbeim and which has now been naase.delee