Reply To: Chidushim on Daf Yomi

ברכות מז,א

I think one is uncomfortable with dirty hands or being on a road so he wants to get out of there ASAP and not being concerned who should go first. Getting to a place where there can be a mezuzah, our normal behavior should resurface by giving respect to the more learned. Maybe, through the mezuzah, we realize that there is a higher authority who rules over the world and the talmidei chachomim whose strength emanates from Him must also be respected as we find by fear.
In SA O’CH 167,15 explains our gemora indicates that the others should not taste the chalah until the one making the brocho does but if they have their own lechem mishna, it does not apply. The MB s’k 81 that as long as they have their own bread, even if they are yotzei with his brocho, it does not apply.
The idea that we have to follow the way the rebbi taught us is very common. We find in Ediyos (1,3) where Hillel repeated the incorrect expression from his rebbies who were gerim Shmayoh and Avtalyon.
In SA O’CH 167,16 MB s’k 84 If the one making the brocho is making for others, they have to wait until Amen was said by the majority as it is also part of the brocho. They don’t have to wait for individuals who extend their Amen.
When it comes to Amen, we must be very careful how we say it. In SA O’CH 124,8 explains it in great detail. Not to say the aleph as chatof, fast. The Chatof represents a shvo naah on letters it cannot be pronounced, so it is shorter than the regular vowels. Pronounce the nun. Don’t say an Amen after the brocho is gone. Say the Amen by pronouncing every letter correctly but don’tr pull it.