Chossid: “I responded to many “questions”, (more like your personal conclusions).”
Some were, and not of those have been dispelled.
” At least the ones that were purely moitzi Shem rah etc.”
It’s not motzi shem ra just because you disagree with them.
“It’s your choice to take them or not.”
As others have already pointed out, your answers were not anything that would, or even could, be accepted by any chareidi non-lubavicher, and that bringing proof from things your rebbe said is not sufficient when trying to prove him correct and justifiable.
Just two examples: Despite all that has been said, no non-lubavicher will accept the “lomdus” behind the reason why it is a higher madreiga not to sleep in a sukkah. Similarly, no non-lubavicher will accept that any of the Rambam’s “requirements” to be Mashiach apply to the lubavicher rebbe. (I know you may not have said that they do, but CS certainly has, and there are literally thousands of lubavichers who are not on this forum who claim as much.)
“For some reason it seems that when some posters here realize that their tayinos on Lubavitche are not really true (for example reason to do mitzvos), they just brush them away and say that there better problems to discuss. For some reason I see that purely out of sinas Yisrael.”
You will find that I have never brushed anything out of the way, and I believe I have argued every point fairly. Please show me where I have not, and I’ll either admit my fault or explain myself better.
Btw can I ask some questions? (Questions not conclusions)”
Certainly! Ask away.
Btw, and this is not a prerequisite before you ask as I don’t have a monopoly on asking, but there are still some outstanding questions that we have asked that haven’t been addressed.
Only one poster, CS, has addressed the Sefer Chassidim that says that if someone prophesies about Mashiach it will be to his great shame, and her response that it was taken out of context was patently ridiculous to anyone who has ever opened a Sefer Chassidim. Do you have anything to say to clarify your position on that?
Also, as far as I remember, no one has explained why the Ari z”l, who of course knew all about the Or Hamakif, could sleep in the sukkah yet the lubavicher rebbes could not. And if the reason is that the Ari z”l was on a higher madreiga, then why not assume that he was Mashiach, if, that is, Mashiach can be someone who was already niftar?
But don’t let any of that interfere with you asking me your questions. I am quite intrigued, and I look forward to them.