usernme: “IF SOMEONE WILL SLEEP, IT’S A CHIYUV TO DO SO IN THE SUKKAH.
You and rso repeat this position again and again. Can you source that the Petur of Tashvu KeEin Taduru only applies when you can’t eat/drink/sleep?”
No. It applies when under the same circumstances you would leave your home to sleep somewhere else. If it was raining in your dining room to the extent taht you would find somewhere else to eat, than that amount of rain exempts you from eating in a sukkah. That’s teishvu k’ein toduru. Similarly, if it was too hard for you to sleep in your bedroom for whatever reason, and you would look for somewhere else to sleep, you are exempt from sleeping in the sukkah.
But you are not exempt from eating or sleeping in the sukkah if the you find the fact that you CAN eat or sleep in the sukkah disturbing. This is a baseless invention of your rebbe to justify a minhag which was unknown before the Rayatz said it. (I personally knew old lubavicher chassidim who used to sleep in the sukkah in Europe before they heard about this “old” minhag.)
I am sick of replying to this sub-topic because I say the same thing each time, and you don’t address it. So one last time (if I can control myself in the future, and I am pleased to say that I have some measure of self-control as can be attested to by the fact that I didn’t get as involved as I could have in the topic of your rebbe’s rebbetzin): you will NOT find any chareidi rov who is not a lubavicher or a lubavicher sympathizer (e.g. he wears a shtreimel and has his own shul somewhere but is considered a closet lubavicher by lubavichers) who agrees with the sevoro that the fact that you don’t have tzaar can be called mitzta’er and patter you from a sukkah.
If I’m wrong, give me the name of the rov and quote what he says.