Part 2: (many times my later post gets posted before my first one.)
If we could only relate to Hashem through the mediums of chessed. Like trying to be kind as He is kind (although here too there is a vast difference as His chessed is unlimited and ours is limited, but at least it’s a defined midda we have so we can relate to the idea and also know what’s right and wrong and how to grow), chochma etc, as we do in davening, thanking Hashem for His kindness, praising Him by limited attributes that we can appreciate, and asking His help in mundane really insignificant matters that matter to us, we would have a pretty shallow relationship looking at things from a broader perspective where all the Sefiros for Hashem, are just as low as action. (Whereas by us, intellect is the loftiest expression and capacity we have, and action is the lowest, by Hashem they are both equally low as is hinted to in the posuk “kulam bchochma asisa” where chochma is described as physical action.)
Luckily we have another way of relating to Hashem that He granted us (goyim don’t have this) which is our inborn emuna which believes and relates to Hashem even where we don’t understand and can have no comprehension, where darkness is light and He can combine two extremes that make no sense together etc.
(Goyim can appreciate and relate to Hashem based on logical observation of the wonders of nature etc. which is the first level described above. The name or description Hashem goes by for this is Elokim – which is the same gematria as Hateva. The higher level that we relate to solely through emuna, Hashem uses the name Hevaya for, “Shabbos Hayom laHevaya” the idea of shabbos and miracles and only yidden relate to this.)