@Joseph
“As a self-described “avowed non-mesichist” who nevertheless you say you believe that the Lubavitcher Rebbe is Moshiach and you believe that “zt’l” should not be said when mentioning the Rebbe (for the reason that the earlier explained), how do you see yourself being different than the meshichists who you avowedly are not one of?”
I do not recall describing myself as a self annoyed non Meshichist. In fact, I like most girls, really don’t care because it’s not the main point anyway. The point is to bring Moshiach. And this is what the Rebbe emphasized as well, although husband does remind me that I should lean more to the Meshichist side, because the Rebbe wouldn’t hint all this for nothing. At the end of the day it’s a matter of the heart. I’m happy to understand all sides, I find it quite interesting and as long as a shita makes sense, I’m happy to follow. Which is the good side of noshim daaton Kalos, I don’t have to be stuck to any one side.
“Do you find it objectionable for others to refer to the “Rebbe zt’l” or is that only something you choose not to utter?”
I choose not to pass judgement on anyone. As a saying goes the last time Moshe Rabbeinu was hidden for just a day, chet haegel happened. It is really tough, and I’m certainly not going to pass judgement on anything less than an aveira or lack of chassidishkeit.
“If so, are you trying to say that the only real difference between non-mesichists such as yourself and meshichists is which side of the 770 property dispute you believe is right — as both sides believe the Rebbe is Moshiach?”
The above should clarify. Those people fighting know that sholom jus most important, unfortunately they got sucked on by their yetzer Hara. Hope it resolves itself soon
“Is saying “Yechi” a dispute between the meshichists and non-meshichists?”
Yes although among the girls it’s not a topic that w discuss much at all, amongst the boys probably more