Reply To: Frum Doctors

#1319344
ubiquitin
Participant

mentch1

I’m sorry I thought I was clear. There is no difference generally speaking.

I was explaining the perceived diference. I dont want to speak for PBA but he already answered thsi question (and Ive heard it from others) he said:
“it is way different from for example being in hatzala where you regularly do melacha on shabbos for specific pikuach nefesh situations. Doctors treat shabbos like any other day.”
He then elaborates :
“Hatzalah guys wear a radio, and go to shul, and daven, and go home, and eat a seudah (and yell at their kids and swill scotch and fall asleep on couch). Albeit perhaps also run out on a few calls. Doctors put on their work clothes, go to their regular job”

The Emergency room physician who covers an ER from 7 to 7 is up before most hashkama minyanim and goes off to save lives like he does every day (on that point he is right, aside from the generalaztion as not all frum doctors go in shabbos). IT just doesnt carry the same panache as the hatzola guy who is hocking in shul on his radio and rns off sirens blazing to save the day. Sure the patient he is saving will require the help of our ED doctro friend who has been up since 6 or earlier and doesnt get to “swill scotch and fall asleep on couch” but nobody sees him. Sadly he wakes up to early and doesnt get fancy sirens.

(Also I think a perceived difference might be the clientele. Hatzolah saves mostly yidden, though some goyim “slip in” as well. A doctor is equally taking care of everybody mostly Goyim even in a Hospital like Maimonides. Im not sure if this is viewed as a difference, Joseph implied that it was. Though I dont want to put words in his mouth. and I have never heard this distiction given and I dont beleive any posek b’zman hazeh views this as a difference.)

As an side as for the OP. IT is worth noting than even if Doctor does have a heter to “work” on shabbos. PBA’s point is stil valid as there is no question that the family’s social aspects of shabbos are interupted and this is certainly importnant to consider even if no halachos are being violated.

I believe this was PBA’s original point, and it is a valid one. My only contention was the generalaztion that htis applied to “all doctors”