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#1267980
mw13
Participant

Itā€™s pushed off to prevent chillul Shabbos. Yom Hazikaron was supposed to be Motzei Shabbos/Sunday, but they were worried that that could lead to Chillul Shabbos due to the preparations for Yom Hazikaron which start a few hours beforehand

That’s a nice gesture. Not sure how much actual chillul Shabbos it will prevent, seeing as those who would desecrate Shabbos to prepare for Yom Hazikaron probably won’t be keeping Shabbos anyways, but still a nice gesture, much like closing down the bus service on Shabbos.

yehudayona:
It would be ironic if some shuls were saying selichos while others were saying Hallel.

I think somebody here once mentioned that in YU, they can sometimes end up doing both on the same day.

WTP:
Chazal did not feel it necessary to change Lag Bā€™omer if it falls out on Sun, so it is very curious why the Rabbanut should feel that they know better.

First of all, Chazal did not say Lag bi’omer had to be celebrated with a bonfire in Meron. That’s a relatively recent development, which I believe is attributed to the Arizal.

Secondly, Lag bi’omer should not be celebrated during the night at all. The Rema explains that we observe 33 days of mourning, and on the 33rd we say mikzas ha’yom ki’kulo, and the mourning of the night counts for the whole day. So all relevant halachos pertaining to music, etc, must be observed Lag bi’omer night. The Shulchan Aruch goes further and says all relevant halachos must be observed the whole day.

It could have been another date- say the date of the UN vote on the partition plan- now that was a miracle! ā€“ or the date of the truce ā€œendingā€ the War of Independence. 5 Iyar was actually not such a happy day- all the surrounding Arab countries declared war, threatening to destroy the new state, many people ā€“ soldiers and civilians- were killed in the war that officially started that day. Am Yisroelā€™s deliverance did not come on 5 Iyar, it was a political moment that was chosen because it marked Israelā€™s independence, not its salvation.

Fully agree. If a day should be celebrated, it should be when the war was won, not when the war began.