DY: “However, since it was plastered all over the news, it is a mitzvah l’farseim that you are not allowed to put yourself in a position of pikuach nefesh intentionally.”
The way you are phrasing things here is very different than the way it was phrased in the previous posts in this thread. I don’t know if it was your posts or others, since I can’t remember exactly who said what.
The way you are phrasing it now is for sure less problematic, although I would qualify the statement further.
One of the problems with the way things were phrased before is that they seemed to be a personal condemnation of Jared and Ivanka instead of a factual halachic statement as you are making here.
Another issue is that we don’t know the reasoning behind the psak. You are assuming a few things. For one thing, you are assuming that everyone who is reading this thread already knows what was reported in the news.
You are also assuming that the basis of the psak was that they will be in a pikuach nefesh situation on the way home. That may be how it was reported in the news, but: a) not everyone reads the news. b) The fact that it was reported in the news that way does NOT mean it was accurate. For one thing, you can’t believe everything that is said in the news. For another thing, there may be many factors here that were not things that the Kushners could repeat to the public (meaning situational factors that could be a reason to be more lenient).
In addition to the situational factors, there may be many halachic factors that you are not aware of.
If in fact your intention is simply to make sure that people realize that according to halacha one is not allowed to put himself in a postion of pikuach nefesh and then be mechalel Shabbos, then you should simply state that if the heter was based on …. and that is not a valid heter according to halacha. Don’t assume that: 1) everyone knows that that is what the heter was based on or: 2) that it is necessarily true.
I think that one should make sure that it is not said as a personal condemnation of those involved. One should add that they should be judged favorably that they have no way of knowing that this is incorrect since it’s what they were told. Also, perhaps one could look at the positive side that they asked the sheilah in the first place. Additionally, I think that perhaps one should be aware of and make clear that there may be other unknown factors.