1. We are not an impasse. I already proved to you that it was Motzi Shem Ra, and you have not been able to counteract my proofs.
2. I never referred to you by name. I do not know your real name. Regarding usernames which are not real names in any case, it makes no difference whether or not someone uses a username if everyone knows who they are referring to.
3. In terms of your being allowed to respond to “false allegations”, that is exactly why I was allowed to respond to you. You accused me falsely (since “kol yisrael areivim zeh lazeh”), and I was very offended, and responded to your allegations. I was really hurt, and you haven’t once apologized although I apologized to you many times.
4. They were not “false allegations” as I already explained to you. You have not yet provided any evidence to the contrary.
5. As I already pointed out to you many times, I had a chiyuv to say something to you.
6. If you don’t know that I sinned, you are certainly not allowed to accuse me of such.
7. As for a competent Rabbi with citations, you already have it from a competent Rebbetzin with citations, but if you want, I will try to find someone more learned than I am in Hilchos Loshon Hora and ask them. As soon as I find someone and ask them, I will let you know.