You know quite well that virtually through Shas and all halacha , all sinners are considered “letei-ovon” and not “le-hachis”. So, So, my point to Neuqiam is very valid.
Incorrect.
For example, a mechallel Shabbos b’farhesia is not the same as one who does b’tzinah. One believes in keeping Shabbos, but the yetzer hora gets the better of him, but at least there’s some embarrassment.
The mechallel b’farhesia is acting as if it’s not even binding on him, and in some ways has the din of a goy.
Ultimately, all aveiros are done l’teiavon,
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but there’s a huge qualitative difference, with halachic ramifications, whether one is porek ol or simply an avaryan.