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On Chanukah we thank Hashem for the “wars He made for our forefathers in those days.” Matisyahu with his tiny army of faithful Jews were miraculously able to drive away the entire Syrian Greek army. But what motivated them to go to war? Many Jews today, even religious, have mistaken notions about the role of war in Jewish history and in our time. One frequently hears the claim that it is important for Eretz Yisroel to be under Jewish rule, and that this is a legitimate reason to fight and risk Jewish lives. Those making this claim point to the story of Chanukah, when the Hasmoneans defeated the Greeks and established an independent Jewish kingdom. But let us read the words of Rabbi Avigdor Miller, of blessed memory, on this subject:
They did not arise to do battle for national independence, as the gentile-thinking Jewish writers of today would have us believe. The Nationalist Jews who forsook the Torah make a great to-do about the Hasmoneans, and depict them as patriots for political independence. These Zionists of today would have been among the Hellenisers, had they then existed; and the Hasmoneans would have been forced to fight against them for the right to practice the Torah. As long as they were able, the Jews sought peace and abhorred war, especially since war entailed disturbance of the Torah-regimen, which requires a peaceful and established community system. There was but one matter which could stir them to rebellion and cause them to take up arms: the interference with their observance of the Torah. Now the men of peace, and even the Cohanim, became warriors; and those who detested war became the fiercest of fighters. (Torah-Nation, p. 118)