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reb doniel, thank you for directly answering the question and I like your theory that it’s an example of the surge in didactic learning in the frum velt, especially after the war.
Sam2: What are some of those theories? Would you agree with RD?
Some questions remain. Why does the Aruch Hashulchan rely on the Yerushalmi when for centuries the Bavli has been the classic primary halachic text?
Also, many a time the Mishnah Berurah will refrain from issuing a psak on a shailah and instead just say it’s good to be machmir. He is very uncomfortable with picking shitahs among the rishonim. On the other hand, the Aruch Hashulchan does that regularly.
To sum up, which sefer should be followed, and why?