“My point was that there is no raya from these rishonim that we absolutely can.”
For the second time, I am not bringing a raya that we absolutely can, I am bringing a raya that the rishonim and acharonim held that mesorah is not a reason to not reinstitute Techeiles.
This is logically incoherent, as that is not a different point in reference to the structure of the argument. My point was that there is no raya, even according to those who base their suppression of techeiles on Mesora.