Randomex:
The point of my post was to demonstrate that there is such a thing as kavod for non-Jewish kings. However, it is also to show that it is significantly less than for Jewish Kings. The point of the Radvaz was to apply it even to officials who are not kings. His last part can arguably be applied to a President.
R’ Moshe Shternbuch (Teshuvos V’hanhagos 2:139) writes:
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