ivory:
Btw how do you remember this?
Unanswered questions or mysteries stick with me.
As it turns out, of course, you were wrong…
catch yourself:
Acknowledged. Well expressed – I’m happy to see that
from a rebbi*. 🙂
Is reading your post enough, though,
or do we still have to learn the Maharsha?
[Interesting. Is this your own explanation? And did and do the Gedolim refrain from davening any mandatory tefillos at kevorim (and the Kosel, if they do not always daven there)?]
*
EDIT:
cherrybim:
Yiden ought to daven with their Rav and it’s a shame that the people
going to Uman do not have a warm Rav to be with.
They might have one and choose to go to Uman anyway.
Also, I think some of them would disagree with you, and say
that not only do they have one, they are with him. 🙂
cherrybim:
Yiden ought to daven with their Rav and it’s a shame that the people
going to Uman do not have a warm Rav to be with.
ivory:
1. Does every yid have a warm rav or any rav for that matter?
2. Many breslove go with a rav or mashpia
1. Presumably you mean that he’s singling out Uman-goers,
but they’re the subject of the discussion. He might well feel that
it’s a shame for any Yid not to have a warm Rav.
(I’m not sure it’d matter if he was actually accusing Uman-goers of
not having a Rav (as a “sin” of omission). Even if he was singling them
out (see above for justification), it’s a valid accusation – other people
having the same problem doesn’t justify them, although you could
possibly lessen the severity of the “offense” by pointing out that it is
common practice.)
2. Good point.
(Credit to PAA for some logic:
http://www.theyeshivaworld.com/coffeeroom/topic/ever-seen-a-forest-animal-die-of-old-age#post-536874 )