Lior,
If they recommend it because they assert that it is “G-d’s will” then of course I would fully encourage him to give it.
This is not the question that I asked. If the rabbis stated that it is G-d’s will, then there would be a ???? or ???? and we’ve already covered that. I asked about a case where the rabbis recommend a get be given based on their “personal experience” informed by their Torah knowledge and experience as dayanim. So assume that there isn’t a provable ???? ????? or ???? ?????, but the rabbis tell the man, “even so, we recommend that you give a get.” What should the man do?
Therefore, say the dayanim, the wife al pi Torah must forthwith move back into her husband’s home, as her having left it had been unjustified and constituted being a moredes, and she should be a good wife.
Would you support the wife in declaring, essentially, that she knows G-d’s will better than those rabbis? Or would you wholeheartedly advocate to the wife to return to her marriage?
In this hypothetical scenario you made, not only would I wholeheartedly advocate that they wife return to the marriage work towards reconciliation, I believe there is a mitzvah for her to return, and if she did not do so there would be grounds for excommunication from the community. Direct enough answer? 🙂
The problem with hypothetical situations is that some of them may never occur in real life.