So should those who make bonfires do away with the practice? Should Ashkenazim stop eating latkes on Chanukah? Sefardim stop eating donuts? Should Chabad do away with Yud Tes Kislev? Fabrengens? Should we also do away with dates and pomegranates on Rosh Hashanah, wearing kittels on Seder night and Yom Kippur, making a siyum, drashos before mussaf on Shabbos, etc. because we cannot find them in Chummash?
Where on earth did you get the idea that my goal is to stop any (let alone all) minhagim?
My point was that if the sole reason to light a bonfire on L”B is becuase of the light that was revealed, then surely Shavuous is a better candidate.
The Wolf