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Logician – Because the statement that a woman should not be taught by her father Torah is completely irrelevant to a woman who does learn (but I did bring it for completeness). I’m ignoring the issue of “role” (verboten) and dealing with a Halachic question from that thread that (I feel) was misrepresented and closed.
The basic idea of this thread (at this point, these things seem to morph) is: Can we all agree that a woman’s Torah learning is not “nothing”? Are there any Rishonim that disagree? Can someone explain to me why the Halacha is different than an Eved, even though L’Cheorah they are from the same limudim and have the same Chiyuv?
Furthermore, if they do get Schar for learning, shouldn’t they should do so in practical Halacha (such as Basar V’Chalov/Taaruvos), which all Yidden are chayiv in from the mitzva of “Lahavdil bain HaTamei U’Bain HaTahor”, and not Yalkut Shimoni?