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Poll: 42.7 Percent Prefer Democracy Over Halacha


charnAccording to a poll, 42.7 of Jews in Eretz Yisrael prefer democracy over Halacha as opposed to 28.2% preferring Halacha over democracy, the Israel Democracy Institute 2013 Democracy Index reveals.

Some of the main findings of the report:

How is Israel Doing?

The Overall Situation – Jewish Israelis most frequently assess the country’s overall situation as “so-so” (43.1%), with 36.7% labeling the situation “good” and 18.4% considering it “bad.” By contrast, a plurality of Israel’s Arab citizens assess the situation as “bad” (39.1%), followed by “so-so” (30.8%), and “good” (27.6%).

Belonging and Pride – 83.3% of Jewish Israelis are proud to be Israeli and 66.6% feel part of the state and its problems. Among Arabs, only a minority (28.2%) feel pride in being Israeli (39.8%) or a sense of belonging to the state (28.2%).

Democratic Rights – 41.8% of Israelis feel that the right to live with dignity is upheld “too little” or “far too little” In Israel. The prevailing opinion is that freedom of religion, freedom of expression, and freedom of assembly are upheld “to a suitable degree.”

Socio-Economic Gaps – A majority of Israelis (63.5%) agree that it is important to narrow the socioeconomic gaps in Israeli society even if it means paying more taxes.

The Political System

Public Confidence – The 2013 survey showed a slight decline in the level of trust in all state institutions and public servants. As in the past, among Jewish respondents, the Israel Defense Forces (whom 90.9% regard as trustworthy) and the President of Israel (78.7%) top the scale. Meanwhile, the Supreme Court (49.7%) and the media (48.1%) rank highest among Arab respondents.

Motivation of Leaders – While the assessment of Knesset members’ performance has improved somewhat, a clear majority of Israelis (68.8%) still feel that politicians are more concerned with their own interests than those of the public.

Impact of Voting Patterns – Voting patterns in the 2013 Knesset elections turned out to have little value in predicting opinion on the issues, underscoring the tenuous status of political parties as political “indicators.” Nonetheless, a majority of respondents (55.3%) perceive differences among the parties and believe their choice among them matters.

Electoral Reform – A majority of Jewish respondents (67.8%) think it would be better to have a few large parties rather than many small ones. Arab respondents were split evenly on this question.

Political Interest and Impact – A majority of Jewish respondents (71.8%) reported that they are interested in politics. By contrast, most Arab respondents (59.6%) reported that they are not interested in politics. In both groups, a majority (61%) feel that they have little or no ability to influence government decisions.

Use of Political Violence – The majority of both Jewish (74.6%) and Arab (67.1%) citizens of Israel are opposed to the use of violence for political ends.

Refusal of Orders – A majority of Jews in Israel (62.8%) feel that soldiers do not have the right to refuse to serve in the West Bank on the grounds that they oppose the occupation. Just over half (50.9%) think soldiers do not have the right to disobey an order to evacuate settlements either. A majority of the Arabs support the right to refuse orders in both cases.

Patriotism/Nationalism – The survey findings indicate that, in general, younger Israeli Jews are more patriotic and nationalist than their elders.

Jewish? Democratic? Jewish and Democratic?

Israel’s Dual Identity – A sizeable majority of Jews (74.8%) believe that the State of Israel can be both Jewish and democratic. Only a third of Arab respondents share this view.

Jewish or Democratic? – Roughly one-third (32.3%) of the Jewish respondents think the Jewish component of Israel’s definition as a Jewish and democratic state is more important, while 29.2% attach greater importance to the democratic component. The percentage of respondents who prefer the combined definition “Jewish and democratic” has declined steadily in recent years, reaching 37% this year.

Halacha vs. Democracy? – The share of Jewish respondents who would choose democratic principles over Jewish religious law (halacha) in the event of conflict between the two (42.7%) clearly outstrips those who would favor Jewish law in such a situation (28.2%).

Jews and Others

Rifts in Society –The overall sample (68%) sees the rift between Jews and Arabs as the greatest area of friction in Israeli society. This is followed, in descending order, by tensions between rich and poor, the religious-secular divide, differences between right and left, and friction between Mizrahim and Ashkenazim.

More Rights for Jews? – Jews are split over whether Jewish citizens of Israel should have more rights than non-Jewish citizens: 48.9% agree with this notion, while 47.3% disagree.

Attitudes Toward the “Other” – When it comes to having “others” as neighbors, Jews expressed greatest aversion to living next to foreign workers (56.9%), followed by an Arab family (47.6%). Arabs expressed greatest aversion to having a homosexual couple as neighbors (46.2%), followed by a Jewish family (41.9%).

Arab Emigration – This year saw a decline in the share of Jews who support government policies that encourage Arabs to emigrate: 43.8% favor such policies, as opposed to 50.7% in 2010 and 53.6% in 2009.

A Jewish Majority for Critical Decisions? – Most Jewish respondents feel that critical national decisions should be determined by a Jewish majority, both on matters of peace and security (66.7%) and on social/economic issues (56.9%). A majority of Arab Israelis disagree.

A Peace Treaty Referendum? – On the question of who should have the final authority to approve a peace treaty that includes withdrawal from the West Bank, the prevailing response among Jews (30.6%) was that only Jewish citizens should decide the issue by referendum. Among Arab respondents, the most frequent response (45.2%) was that all Israeli citizens should determine the outcome by referendum.

(YWN – Israel Desk, Jerusalem)



4 Responses

  1. What people “want” is irrelevant. Judaism entails a theocratic government ruled by a monarch. That’s what all practicing Jews hope and pray for. And will occur with the coming of Moshiach.

  2. Democracy in Israel is a codeword for “secularism.” Those in favor of Democracy do not mean that if Hareidim become the majority, they would have Israel become a Hareidi state.In America, “democracy” means rule of the people – in Israel it means state support of secular policy regardless of the will of the people. That is why they ask “Democracy or Torah”. They don’t ask “Democracy or Dictatorship”- which is what the same words would mean in America.

    The numbers actually suggest the hilonim are losing ground, which might explain their recent declaration of war on the Bnei Torah.

  3. Converse with more than a few israelis will establish to anyone, than to most israelis the term Democracy is word that means whatever they like about modern gov’t

  4. Reply to No. 1

    What Israelis want is relevant and there is nothing that you can bring down from chazal that dictates a theocracy. No, we ill not “elect” moishiach but who will decide who is the “melech”. Will he have to be confirmed by the Knesset? However, since Moishiach ain’t coming that soon (based on the level of sinas chinam we see daily) your whole point is irrelevant. Perhaps going to Eastern Parkway and waving some yellow flags will bring you back to reality.

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